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Born: 02 April 1904, Richmond, Melbourne, Australia
Entered: 25 March 1930, Loyola Greenwich, Australia
Ordained 16 June 1939, Los Gatos, California, USA
Final vows: 15 August 1954
Died: 05 April 1989, St Raphael’s Nursing Home, Lockleys, Adelaide, Australia - Australiae Province (ASL)

Part of the Xavier College, Kew, Melbourne, Australia community at the time of death

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Walmsley Smith was a man who experienced self-doubt and feelings of inadequacy, especially in his later days. This might seem hard to believe in a man who was so gifted intellectually. He was a good teacher of mathematics, and a man of wide interests, which included the garden and astronomy.
Smith was baptised, 10 April 1904, by Thomas Cahill, the first rector of Xavier College. He lived in Hawthorn, and carne to Xavier College aged eleven. After school he took out an engineering degree at Melbourne University 1930, joined the Jesuits, 25 March 1930, and completed his Jesuit studies in Sydney, Ireland and California. His regency was spent teaching mathematics to the juniors, 1932-34.
He left California on one of the last ships before the bombing of Pearl Harbour and settled down at Xavier College in 1941 to teach mathematics until he retired in 1973. For a
few years in the 1940s he was rowing master. For twenty years he was a member of the Mathematics Standing Committee for the Victorian Universities and Schools Examinations Board, 1948-68.
Testimony to his intellectual interests was his personal library, which contained subjects on mathematics, geography, astronomy, geometry and gardening.
This was followed by sixteen years of retirement, many of which gave him joy in pursuing his interests of music, gardening and reading.
His virtues were never conventional or conformist. He was not into being polite or particularly co-operative, and he certainly had very little time for suffering in silence. Greg Deming described him as a maverick who reached into the hearts of lonely and troubled boys. He also reached into the minds of clever and keen students, and he animated them to love and cherish their work. He developed a limp shortly before his 21st birthday as a result of an accident that resulted in a twisted foot. For the rest of his life he needed to use a stick, and with that stick he could give direction, gesticulate, and prod tardy scholars.

Born: 21 November 1923, Kevit Castle, Crossdoney, County Cavan
Entered: 07 September 1942, St Mary's, Emo, County Laois
Died: 25 November 2012. Bloomfield Care Centre, Rathfarnham, Dublin City, County Dublin

Left Society of Jesus: 28 August 1944

Father was a doctor.

Youngest of four boys with four sisters.

Early education at a Convent school in Kildare he then went to Clongowes Wood College SJ for seven years.

https://www.dib.ie/biography/smith-louis-patrick-frederick-a10051#:~:text=Smith%2C%20Louis%20Patrick%20Frederick%20(1923,wife%20Isabella%20(n%C3%A9e%20Smith).

Smith, Louis Patrick Frederick
Contributed by
Clavin, Terry
Smith, Louis Patrick Frederick (1923–2012), agricultural economist and academic, was born on 21 December 1923 in Kevit Castle in Crossdoney, Co. Cavan, the youngest of eight children of Dr Frederick Paul Smith, a farmer and ophthalmologist of Kevit Castle, and his wife Isabella (née Smith). He was born into a thriving branch of an ancient Cavan family, known originally as O'Gowan. His grandfather Philip Smith bought the Kevit Castle estate in the 1850s and later became Cavan's first catholic JP. Of his uncles, Philip H. Law Smith was county court judge for Limerick; Louis Smith, the crown solicitor for Cavan; and Alfred J. Smith an internationally respected UCD professor of midwifery and gynaecology. As well as having a successful ophthalmological practice, his father was elected to the first Cavan County Council and helped establish the local cooperative movement.

Louis was educated in Clongowes Wood College, Co. Kildare, before studying economics and history in UCD, graduating with a first class honours BA (1947). Continuing in UCD, he won the Coyne Memorial Scholarship while receiving a first class honours MA in economics (1948), writing a thesis comparing agriculture in Northern Ireland and the Republic. He also studied law at King's Inns, passing his bar exam finals, but preferred a career in economics and spent a year at Manchester University researching British agriculture and getting lecturing experience.

In January 1949 he sat the civil service examination for the position of third secretary of the Department of External Affairs. Despite otherwise coming first by a distance, he failed the oral Irish test, which he retook unsuccessfully in August and then September. The examiners were unmoved by his protests that the test was unfair so on 28 November the cabinet intervened by temporarily appointing him economic assistant in the trade section of the Department of External Affairs. This was at the behest of the external affairs minister, Seán MacBride (qv), who wanted Smith to explore the potential for trade liberalisation.

In 1951 he joined the Irish Agricultural Organisation Society (IAOS) for which he organised agricultural cooperatives in the northern parts of the state. Farmers were initially suspicious of the 'man from Dublin', but were won over by his lucidity and soft-spoken decency. That year he married Sheila Brady of Herbert Park, Dublin. They lived in Dartry, Dublin, later settling in Donnybrook, Dublin, and had three sons and three daughters. Tall and with refined features rendered distinguished by his prematurely grey hair (a family trait), Smith relaxed by playing tennis at the Fitzwilliam Lawn Tennis Club. He also enjoyed cycling, boating, rambling and do-it-yourself work, including furniture making, and was fluent in French.

Formatively impressed by what he saw on a research trip to Scandinavia, he lauded the progressive cooperative farming that prevailed there as a model for an Irish agricultural sector resistant to modern scientific and business methods. He concluded that Ireland's weak social structures had bred a suffocating state paternalism towards agriculture and that strong vocational institutions were needed to counteract this. Drawing upon his training as an economist and personal experience of cooperatives, he later wrote The evolution of agricultural co-operation (1961), which examined the application of the cooperative principle in various countries with a characteristic emphasis on the practical over the theoretical.

In 1954 he left the IAOS to join Macra na Feirme, a vocational association that trained young farmers. He directed its activities in economics and marketing, and became involved in efforts underway towards creating a farmers union spanning all commodity interests. Appointed economics adviser to the National Farmers Association (NFA) formed in January 1955, he helped establish the system of commodity committees that served as the basis of the NFA's organisation. (His brother Alfred Myles Smith served as the NFA's legal adviser and later as president of its Cavan executive and vice president of its Ulster executive.) At this time Louis worked a ninety-hour week making the case for the NFA to farmers.

His main function was to conduct research, an important role given that agricultural policy had previously been developed on a non-factual basis in response to short-term political exigencies. Part of a vanguard of experts who placed the Irish economic debate on a firm statistical footing, he established the NFA's credibility by churning out facts and informed arguments, clashing regularly with politicians and civil servants discomfited by the advent of a well-organised farmers lobby. Through his public lectures and newspaper pieces, he exerted an important influence over young farmers, most notably by persuading them of the advantages of cooperative livestock marts over unsanitary and inefficient cattle fairs.

From 1954 he combined his work in farm organisations with lecturing in agricultural economics and international trade in the UCD economics department. He also introduced courses on European institutions and was awarded a Ph.D. by UCD in 1955. His dual roles complemented each other, bringing home to him the importance of linking agricultural education with research. He criticised the government for failing to do so and also for starving agricultural education and research of resources and for maintaining political control over the farming advisory services. He identified a lack of training and basic schooling as the besetting weakness of Irish farming.

His research for the NFA revealed that Irish agriculture was unproductive and undercapitalised, but that much of this was attributable to government policies which lumbered farmers with high input and transport costs, arbitrary rates, mistaken breeding programs, volatile prices, weak cooperative marketing and export restrictions. Above all he showed how the strategy of seeking trade preferences for Irish farm produce in Britain had run aground once Britain began protecting its farmers through subsidies rather than tariffs. With their traditional British outlet emerging as the industrial world's most open food market, Irish farmers received the lowest prices in western Europe and became increasingly reliant on exporting unfinished cattle, a form of production that provided the least employment.

Pointing to the European common market as a secure, well-paying alternative, he highlighted the untenable nature of Ireland's position as a small, politically isolated food-exporting country, particularly as generously protected continental farmers produced ever-larger surpluses, which were then dumped on the British market. His arguments convinced previously sceptical farmers that there was a political solution to their economic difficulties, though his assertion that Ireland could join the EEC even if the UK did not was unrealistic. He was a founding member of the Irish Council of the European Movement, established in 1954, serving as its chairman (1962–5).

Having become a full-time UCD lecturer, he resigned his position in the NFA in January 1963, continuing for a time on the NFA's National Council. He received a doctorate in economic science from UCD in 1963 for his published work and became an associate professor of political economy (international trade) in 1969. Enthusiastic and engaging as a teacher, if at times impenetrable and absent-minded, he co-wrote an economics textbook, Elements of economics (1969), and expressed public sympathy for the late 1960s student protests against the UCD administration. A long-serving president of the Irish Council for Overseas Students, he was a council member of the Irish Federation of University Teachers and active in the Academic Staff Association as a committee member and secretary.

Continuing to comment regularly in the print media on farming, the EEC and economics, he had a well-regarded weekly farming column in the Irish Independent (1965–69) under the penname 'Agricola'. In 1971 he contributed to a booklet outlining the farming benefits to be derived from Ireland's membership of the EEC and later disputed claims made by anti-EEC campaigners concerning high food prices within EEC member states. After Ireland joined the EEC in 1973, he opposed efforts to subject the newly enriched farming sector to meaningful taxation. He also argued influentially that Ireland's currency link with a depreciating sterling reduced the benefits of EEC membership by causing high inflation.

He was a director in a firm of management consultants and of the South Dublin Provident Society, and was retained as an economics consultant by various semi-state agencies, the European Commission and AIB. His 1971 AIB appointment reflected his successful efforts to encourage the banks to lend more to farmers. During the 1960s and 1970s, he published a labour survey of the Cooley peninsula as well as studies of the Irish food processing and retailing sectors, the finance costs associated with Irish farming and the compliance costs associated with the Irish tax system. He condemned the high tax policies of the 1970s and 1980s for discouraging savings, employment and investment, and devised tax reform proposals on behalf of the Irish Federation for the Self-Employed. A longstanding member of the Christian Family Movement, he drew attention to the rapid 1970s increase in Irish working mothers and annoyed feminists by suggesting this would put families under strain and encourage lesbianism.

He co-wrote two histories, Milk to market (1989) and Farm organisations in Ireland: a century of progress (1996): the former capably described the role of the Leinster Milk Producers Association in supplying Dublin; the latter contains invaluable anecdotal material relating to the founding and early years of the NFA, though as a history it is workmanlike, partial and sketchy in places. After retiring from UCD in 1988, he kept active by playing tennis into his mid-eighties before switching to snooker and swimming. Following a long illness, he died in the Bloomfield Care Centre, Rathfarnham, Dublin, on 25 November 2012. He was buried in Mount Venus Cemetery, Rathfarnham, and left a will disposing of €1.26 million.

Sources
GRO, (birth, marriage cert.); Ir. Independent, passim, esp.: 2 Nov. 1943; 29 Oct. 1948; 24 May 1963 (profile); 14 Aug. 1979; NA, Dept. of the Taoiseach, S14603, 'Irish test for the post of third secretary: complaint of Louis P. F. Smith' (1949); Louis P. F. Smith, 'Agricultural education by co-operatives', The Irish Monthly, vol. 79, no. 935 (May 1951), 224–30; Nationalist and Leinster Times, 13 Dec. 1952; 15 Jan. 1965; Ir. Times, passim, esp.: 23 Oct. 1954; 3 Aug. 1955; 4 Aug. 1956 (profile); 21 Sept. 1957; 25 Aug. 1959; 28 Nov. 2012; 15 Dec. 2012 (obit.); Louis P. F. Smith, 'The role of farmers organizations', Studies: An Irish Quarterly Review, vol. 44, no. 173 (spring 1955), 49–56; Kilkenny People, 6 Aug. 1955; Cork Examiner, 6 Mar. 1956; Irish Farmers' Journal, 24 Aug. (profile), 14 Dec. 1957; 4 Nov. 1961; 1 May 1971; 1 Dec. 2012; Ir. Press, passim, esp.: 29 Oct. 1957; 6 May, 11 Nov. 1969; 2 May 1972; National Observer, vol i, no. 1 (July 1958); Southern Star, 16 July 1960; Sunday Press, 27 Aug., 29 Oct. 1961; 3 Nov. 1963; 24 Apr. 1966; Kerryman, 17 Feb. 1962; Sunday Independent, 27 Oct. 1974; 19 May 2013; Hibernia, 2 May 1975; European Opinion, Dec. 1976; Report of the President; University College Dublin, 1988–1989, 185–6; Louis P. F. Smith, Farm organisations in Ireland: a century of progress (1996); Gary Murphy, In search of the promised land: the politics of post war Ireland (2009)

Forename: Louis, Patrick, Frederick
Surname: Smith
Gender: Male
Career: Agriculture, Education, Scholarship, Social Sciences
Religion: Catholic
Born 21 December 1923 in Co. Cavan
Died 25 November 2012 in Co. Dublin

Born: 15 August 1825, Ballyjamesduff, County Cavan
Entered: 07 January 1849, Florissant MO, USA - Missouriana Province (MIS)
Professed: 15 August 1859
Died: 28 March 1912, Florissant MO, USA - Missouriana Province (MIS)

Born: 29 September 1922, Ennis, County Clare / Dublin City, County Dublin
Entered: 07 September 1946, St Mary's, Emo, County Laois

Left Society of Jesus: 10 December 1946

Director of Irish School of Ecumenics

Born: 01 July 1918, Drumcondra Park, Drumcondra, Dublin City, County Dublin
Entered: 07 September 1940, St Mary's, Emo, County Laois
Ordained: 31 July 1953, Milltown Park, Dublin
Final Vows: 02 February 1981, Sacred Heart Church SJ, Limerick
Died: 03 June 1991, Mater Hospital, Dublin

Part of the Belvedere College SJ, Great Denmark Street, Dublin community at the time of death

Father was an Insurance official.

Only boy with three sisters.

Early education was at a private school and then at St Pat’s BNS, Drumcondra. In 1932 he went to O’Connells School for three years. He then went to a commercial college, and in 1936 was employed by the New Ireland Assurance Company in Dublin until 1940. During this time he also attended night classes and matriculated in 1940.

◆ Fr Francis Finegan : Admissions 1859-1948 - Insurance clerk before entry

Born: 13 August 1928, Lauragh, Tuosist, County Kerry
Entered: 07 September 1946, St Mary's, Emo, County Laois
Ordained: 28 July 1960, Milltown Park Chapel, Dublin
Final Vows: 07 October 1976, St Francis Xavier, Gardiner St, Dublin
Died: 02 August 2023, Cherryfield Lodge, Dublin

Part of the St Francis Xavier, Gardiner Street Community Community at the time of death

Son of Thomas Smyth and Frances Lyne. Parents were farmers and business people

Second in a family of two boys and one girl.

Educated at a local National school he then went to the Apostolic School at Mungret College SJ

Born : 13th August 1928 Lauragh, Tuosist, Co Kerry
Raised : Lauragh, Tuocist, Co Kerry
Early Education at Lauragh NS, Co Kerry; Mungret College SJ, Limerick
7th September 1946 Entered Society at St Mary’s, Emo, County Laois
8th September 1948 First Vows at St Mary’s, Emo, County Laois
1948-1951 Rathfarnham - Studying Arts at UCD
1951-1954 Tullabeg - Studying Philosophy
1954-1956 Cheung Chau, Hong Kong - Regency : Studying Cantonese and Teaching Catechetics at Xavier House
1956-1957 Kowloon, Hong Kong - Regency : Teacher
1957-1961 Milltown Park - Studying Theology
28th July 1960 Ordained at Milltown Park Chapel, Dublin
1961-1962 Rathfarnham - Tertianship
1962-1963 Cheung Chau, Hong Kong - Minister; Socius to Novice Master; Church Prefect at Xavier House
1963-1966 Kowloon, Hong Kong - Teacher at at Wah Yan College
1965 Prefect of Studies; President of Academic Alumni; President of Past Pupils Union
1966-1971 Belvedere College SJ - Teacher; Assistant Prefect of Studies; Studying H Dip in Education at UCD
1968 Newsboys Club
1970 Spiritual Father 3rd & 4th years; Assistant Career Guidance
1971-1979 Gardiner St - Assists in Church; BVM & SFX Sodalities; Newsboys Club
1976 Parish Chaplain; Chaplain in Hill St Primary School
7th October 1976 Final Vows at St Francis Xavier, Gardiner St, Dublin
1979-1982 Claver House - Curate in Gardiner St; living in Hardwicke St., Dublin; Spiritual Director Belvedere Youth Club
1982-1985 Luís Espinal - Curate in Gardiner St; living in Hardwicke St., Dublin; Spiritual Director Belvedere Youth Club
1985-1990 Gardiner St - Curate in Gardiner St; living in Hardwicke St., Dublin; Spiritual Director Belvedere Youth Club
1988 Resides in Gardiner St Community
1990-1991 Croftwood, Cherry Orchard - Chaplain in Cherry Orchard Parish of Most Holy Sacrament; Assists in Gardiner St
1991-1992 Milltown Park - Sabbatical
1992-2000 Belvedere - Assistant Pastoral Care Co-ordinator; Ministers in Inner City; Assistant Librarian & Sacristan; College Confessor; Chaplain to Social Integration Scheme
1994 Chaplain in Junior School;
1996 Pastoral work in Gardiner St; Spiritual Director
2000-2023 Gardiner St - Assists in Church; Church Team; Spiritual Director
2015 Prays for the Church and Society at Cherryfield Lodge

https://jesuit.ie/news/featured-news/death-of-fr-james-smyth/

James Smyth SJ RIP: Friend of the poor

Fr James (Jim) Smyth, at 95 the oldest Jesuit in the Irish Province, has died in Cherryfield Nursing Home, Milltown. He passed away peacefully on the morning of Thursday, 31 August. His funeral took place on Tuesday 5 September.

He had a remarkable lifelong involvement with those on the margins in north inner city Dublin, living alongside them in a small one-bedroomed flat in Hardwicke Street. He was a friend to the travelling community, prisoners and anyone in need.

He was a member of the Gardiner Street Community for many years. Richard Dwyer SJ, Superior of that community offers the following reflection on his life.

Renowned for compassion and kindness

Fr James Smyth SJ was born on 13 August 1928 in Lauragh, Tuosist, Co Kerry. He went to Lauragh National School and received his secondary education at Mungret College SJ, Limerick.

On 7th September 1946 he entered the Society of Jesus at St Mary’s, Emo, County Laois and took his first vows on 8 September 1948.

After taking an arts degree at UCD, followed by 3 years of philosophy at Tullabeg, he went to Hong Kong in 1954 to study Cantonese and teach catechetics. He returned to Dublin to study theology at Milltown Park and was ordained to the priesthood on 28 July 1960.

He returned to Hong Kong for 4 years after his tertianship (1962) working as Socius (assistant) to the Master of Novices there and later as a teacher in Wah Yan College, Kowloon.

James returned to Dublin and from 1966 to 1971, he worked in Belvedere College SJ. Through a chance encounter on a bus from Rathnew in Wicklow to Dublin, he was invited into the Newsboys Club not far from Belvedere. He attended the club for a number of weeks and was told to sit in the corner and say nothing. According to himself, he felt awkward and embarrassed and spoke to no one. He missed one session and when he returned, the boys asked him where he had been and that they had missed him. This was the beginning of a remarkable lifelong involvement that James developed with the people of north inner city of Dublin.

He went on to live in Hardwicke Street flats in small one bedroom for a 12-year period and became part of the social fabric of people there. He became close friends with the parents and grandparents and became a trusted and beloved pastor, confessor and counsellor to them. He married their sons and daughters, baptized the children of those unions, and became a priestly grandfather to the numerous children.

He visited the sick and elderly. He was a frequent visitor to Mountjoy and St. Patrick’s prison and was renowned for his compassion and kindness. He highlighted the poor condition of the flats and the lack of any play and recreational facilities. James himself lived on a basic income of £20 per week and had to go without meat to buy a shirt or a pair of shoes. All of this time he worked as a curate in Gardiner Street Church and spent long hours in the confession box. He was loved by all who came to him and he was noted for his compassion and understanding.

Over his years in Hardwicke Street and the Church in Gardiner Street, he also was involved with the Travelling Community and again presided over many weddings and baptisms. In a nutshell, James discovered and developed in his heart a tremendous love of the poor and marginalized and the people of the North inner city and the Travelling Community took Fr James to their hearts and loved and revered him.

In the late 1980s and into the 1990s a heroin epidemic was devastating the lives of young people in the North Inner City. Along with the local residents, Fr James and Dublin City Councillor Christy Burke,set up a committee to rid Hardwicke Street of drug dealers and pushers who were making a lot of money from enticing friends and neighbours to take heroin. It was a wonderful example of a community coming together with great courage and determination to eradicate the scourge of hard drugs from their area and to prevent the death and utter destruction of young lives. Fr James and Christy received death threats as a result of their actions.

Fr James continued to live and work with the poor and marginalized in Gardiner Street Church up to his 85th year when ill health saw him transferred to Cherryfield Nursing Home. He settled in well to life in Cherryfield and was cherished by the staff as one of the oldest residents. The constant stream of visitors from the inner city, the Travelling Community and fellow Jesuits bore strong testimony to the love and affection he was held in, to the very end of his long life.

May he rest in peace and receive the fitting reward of all his good deeds in long priestly ministry.

Ar dheis Dé go raibh a ainm dílis.

Richard Dwyer SJ

September 2023

Born: 24 September 1909, Aungier Street, Dublin City, County Dublin
Entered: 01 September 1926, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1938, Milltown Park, Dublin
Final Vows: 02 February 1944, Milltown Park, Dublin
Died: 1993, Paris, France

Left Society of Jesus: 23 March 1964

Father was a clerk for Gilbert’s of Eustace Street, and his mother worked part time at her mother and brother’s business, Cahill’s Tin Works, Aungier Street, as doed his Father.

Family of four boys and four girls, and is second eldest with one sister older.

Early education at Holy Faith Convent, Clarendon Street he then went to CBS Synge Street, Dublin. and was there for nine years.

by 1933 at Vals, France (TOLO) studying
by 1936 at Valkenburg, Limburg, Netherlands (GER I) studying

Interfuse No 76 : Christmas 1993

Obituary

Kevin Smyth – former Jesuit priest (1909-1993)

Kevin studied Classics in UCD, finishing with a brilliant MA thesis on Wemer Jaeger's distinction between practical (phrone sis) and theoretical (sophia) wisdom in Aristotle's Nicomachaean Ethics. He studied philosophy in Valkenburg in Holland with the German students of the day. Even though the Jesuits had moved their philosophate to Holland because of Nazi activity in Germany, there was more than a trace of German chauvinism among Kevin's fellow-students. In his final year the coveted honour for the brighter students was to defend the Disputatio during the final year - this was in the heyday of neo-scholasticism. To the chagrin of many, Kevin was picked for this honour. Traditionally, in order to ensure a good show, those making the formal “objections” discussed the gist of what they had prepared with the defendant a few days before the great day. No such courtesy was extended to Kevin. But the objectors paid dearly for this: Kevin with brilliant distinctions and sub-distinctions stopped them in their tracks, so that the occasion became a public humiliation for them, much to the delight of the other non-Germans present. To prolong the occasion some of the professors intervened with the own 'objec tions', but although Kevin spoke with perfect courtesy, they fared... no better. This was a side of Kevin which he seldom revealed. He had a brilliant and incisive mind, but if pushed too far could reveal a lack of patience, almost an attitude of contempt - which he regretted immediately and tried hard to make amends for,

When I moved to Milltown Park in 1955 I was asked to teach the Short' course in dogmatic theology in a three-year cycle. Part of the old presentation of each 'thesis' was the Scriptural proof. Knowing that the whole world of Scripture was moving from for merly entrenched positions, I tried to make sure that I was as up to date as possible. After trying various people I finally settled on Kevin as my scriptural guide. He was a gifted guide, always avail able for consultation, invariably helpful and friendly. To this word which refers to friendship | shall return shortly.

Once he had been appointed to Milltown Park, where he had studied theology, Kevin was assigned to teach the old course of Apologetics; this included at that time an introduction to the Gospels. Here Kevin developed his own encyclopaedic knowledge of Scripture. Where he studied Hebrew I do not know, but he became an expert in it - so much so that he was Mgr Boylan's 'external examiner' for the degree in Oriental Languages in UCD The “Dead Sea Scrolls”, the writings surviving from Qumran, were discovered about this time, and Milltown Park Library was soon enriched with the official facsimile publications of the Scrolls. As well as becoming an expert on the Scrolls, Kevin translated, from the original Dutch, Fr Van Der Ploeg's book on the writings of Qumran. He worked in close cooperation with Professor Driver of Manchester University during this period, and together they combated Allegro's attempts to use the Scrolls in order to undermine the documentation for the origins of Christianity. Kevin wrote for Studies on diverse topics, but never received the publicity and recognition which his work deserved. In another Jesuit Province of that time he would have been given the opportunities he deserved for study and writing; a doctorate would have meant little to Kevin, but some recognition should have been given to him.

On the ordinary level of Jesuit community life Kevin was exemplary, deeply pastoral by inclination, which was revealed in his own pastoral work and especially when he was in charge for many years as sub-minister of “Supplies” from Milltown Park - allotting to many Dublin parishes priests to help out on Sunday. It is true to say that he was deeply respected by the Dublin dioce san clergy for his self-sacrificing willingness to help. On another level he was very proud of being a Synge Street past pupil, and he was a gifted football player, playing in Milltown Park well into his forties - even though he did this at some risk with some of his former pupils concentrating on knocking him out!

When in 1961 I was sent to Rome the excitement of the pre Vatican Il times was just beginning. During the few years that followed Kevin corresponded with me regularly, because I was collecting for him from the Italian and French newspapers any items which might throw light on intra- and extra-conciliar manoeuvers: these I sent on to him every week as he was writing a regular column for some Irish newspaper on Vatican II. But there was little personal in this correspondence. Kevin, in many ways, was a prisoner of his very academic world, in spite of his pastoral ad generous qualities. For him I think that some unforeseen suffering was needed to break open the academic armour. In some ways he was the product of the poorer elements in Jesuit formation in his time.

My last letter from him arrived to accompany investment-transfer documents which I had sent to him for his signature. In this let ter he revealed more humanity than in all the other years I had known him. He wrote: “You do not realize what a paradise you live in, with all its faults”.

Paddy Simpson who visited Kevin in Paris always stressed that “he was a much nicer fellow now”.

The Society of Jesus was founded in 1540 by Ignatius of Loyola and since then has grown from the original seven to 24, 400 members today who work out of 1,825 houses in 112 countries. In the intervening 455 years many Jesuits became renowned for their sanctity (41 Saints and 285 Blesseds), for their scholarship in every conceivable field, for their explorations and discoveries, but especially for their schools. The Society is governed by General Congregations, the supreme legislative authority which meets occasionally. The present Superior General is Father Arturo Sosa. Ignatius Loyola was a Spanish Basque soldier who underwent an extraordinary conversion while recuperating from a leg broken by a cannon ball in battle (see picture). He wrote down his experiences which he called his Spiritual Exercises and later he founded the Society of Jesus with the approval of Pope Paul III in 1540.

From the very beginning, the Society served the Church with outstanding men: Doctors of the Church in Europe as well as missionaries in Asia, India, Africa and the Americas. Men like Robert Bellarmine and Peter Canisius spearheaded the Counter Reformation in Europe, courageous men like Edmund Campion assisted the Catholics in England suffering under the terrible Elizabethan persecutions and missionaries like deNobili Claver, González, deBrito, Brebeuf, and Kino brought the Gospel to the ends of the earth. No other order has more martyrs for the Faith.

Ignatius Loyola had gathered around him an energetic band of well-educated men who desired nothing more than to help others find God in their lives. It was Ignatius’ original plan that they be roving missionaries such as Francis Xavier, who would preach and administer the sacraments wherever there was the hope of accomplishing the greater good. It soon became clear to Ignatius that colleges offered the greatest possible service to the church, by moral and religious instruction, by making devotional life accessible to the young and by teaching the Gospel message of service to others. From the very beginning these Jesuit schools became such an influential part of Catholic reform that this novel Jesuit enterprise was later called “a rebirth of the infant church”. The genius and innovation Ignatius brought to education came from his Spiritual Exercises whose object is to free a person from predispositions and biases, thus enabling free choices leading to happy, fulfilled lives.

Jesuits were always deeply involved in scholarship, in science and in exploration. By 1750, 30 of the world’s 130 astronomical observatories were run by Jesuit astronomers and 35 lunar craters have been named to honor Jesuit scientists. The so-called “Gregorian” Calendar was the work of the Jesuit Christopher Clavius, the “most influential teacher of the Renaissance”. Another Jesuit, Ferdinand Verbiest, determined the elusive Russo-Chinese border and until recent times no foreign name was as well known in China as the Jesuit Matteo Ricci, “Li-ma-teu”, whose story is told by Jonathan Spence in his 1984 best seller. China has recently erected a monument to the Jesuit scientists of the 17th century – in spite of the fact that since 1948 120 Jesuits languished in Chinese prisons. By the way, no other religious order has spent as many man-years in jail as the Jesuit order.

Jesuits were called the schoolmasters of Europe during the 16th, 17th and 18th centuries, not only because of their schools but also for their pre-eminence as scholars, scientists and the thousands of textbooks they composed. During their first two centuries the Jesuits were involved in an explosion of intellectual activity, and were engaged in over 740 schools.

Then suddenly these were all lost in 1773. Pope Clement XIV yielding to pressure from the Bourbon courts, fearing the loss of his Papal States, and anticipating that other European countries would follow the example of Henry VIII (who abandoned the Catholic Church and took his whole country with him), issued his brief Dominus ac Redemptor suppressing the Society of Jesus. This religious Society of 23,000 men dedicated to the service of the church was disbanded. The property of the Society’s many schools was either sold or made over into a state controlled system. The Society’s libraries were broken up and the books either burned, sold or snatched up by those who collaborated in the Suppression. As if unsure of himself the Pope promulgated the brief of suppression in an unusual manner which caused perplexing canonical difficulties. So when Catherine, Empress of Russia, rejected the brief outright and forbade its promulgation, 200 Jesuits continued to function in Russia.

That Jesuits take their special vow of obedience to the pope quite seriously is evident from their immediate compliance with distasteful papal edicts. Clement XIV’s Suppression is one example. Another occurred earlier in 1590 when Pope Sixtus V wanted to exclude Jesus from the official name of the Society. Jesuits immediately complied and offered alternate names but Sixtus died unexpectedly before his wish could be carried out. Included among these occasional papal intrusions in the Society’s governance was Pope John Paul II’s appointment of a delegate to govern the Society during Superior General Arrupe’s illness. So edified was he at the Society’s immediate compliance that the pope later lavished extraordinary praise on the Jesuit Order.

The Society was restored 41 years after the Suppression in 1814 by Pope Pius VII. Although many of the men had died by then, the memory of their educational triumphs had not, and the new Society was flooded with requests to take over new colleges: in France alone, for instance, 86 schools were offered to the Jesuits. Since 1814 the Society has experienced amazing growth and has since then surpassed the apostolic breadth of the early Society in its educational, intellectual, pastoral and missionary endeavors.

They form a Jesuit network, not that they are administered in the same way, but that they pursue the same goals and their success is evident in their graduates, men and women of vast and varied talent.

The Sodality of Our Lady, an association formed by the Society of Jesus (Jesuits) and approved by the Holy See, was a religious body which aimed at fostering in its members an ardent devotion, reverence and filial love towards the Blessed Virgin Mary. The Sodality of the Blessed Virgin Mary & St. Patrick was canonically erected in the Church of St. Francis Xavier, Upper Gardiner Street on 1st May, 1853. Members of a sodality would attend devotions in the evening time or at weekends.

The foundation of the South China Regional Seminary at Aberdeen, Hong Kong was laid in 1930 and opened the following year. It is directly under the Congregation of Propagation of Faith of the Holy See and managed by the Irish Jesuit priests.

Born: 28 June 1875, George (O’Connell) Street, Limerick City, County Limerick
Entered: 13 August 1892, St Stanislaus College, Tullabeg, County Offaly
Ordained: 26 July 1908, Milltown Park, Dublin
Final Vows: 02 February 1912, St Stanislaus College, Tullabeg, County Offaly
Died: 24 July 1937, Dublin City, County Dublin

Part of the St Mary’s community, Emo, County Laois at the time of death.

Educated at Sacred Heart College SJ, Limerick

by 1896 at St Aloysius Jersey Channel Islands (FRA) studying
Came to Australia for Regency 1898

Not in Catalogue index 1893, 1894

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Ernest Spillane entered the Society at Tullabeg in August 1892, and undertook regency at Xavier College, 1898-05, where he was a teacher and prefect.

◆ Irish Province News

Irish Province News 12th Year No 4 1937
Obituary :
Father Ernest Spillane

On July 24th, 1937, at a Private Nursing Home in Dublin, Father Ernest Spillane died after a short illness. Though all his life he had to contend with ill health and though for his last few years he had to suffer the pangs of “Colitis” in addition, yet when he came to Dublin for treatment, no one expected the serious turn that was soon to come, and that was finally to cause his death. He was fully conscious up to the end, and he edified all around him by his patient endurance of his sufferings, by the fervour of his prayers and by his submission to the Will of God.

Father Spillane was born in Limerick on June 28th, 1875, was educated at the Sacred Heart College, the Crescent, and entered the Society at Tullabeg on August 13th, 1892. Having taken his vows in 1894, he came to Milltown Park for his juniorate, and in 1895 was sent to Jersey, where he studied Philosophy for three years. He did his College teaching in Kew, Melbourne, and in 1905 returned to Milltown Park to study Theology. Having been ordained in 1908, and having during the following year completed his Theology, he went to Tullabeg for his Tertianship. But the strain of the years of study had told on his health and not until 1914, after a period at Petworth, was he able to resume work. Then we find him at Mungret College for twelve years, with one year's interruption, in 1921, when he was Minister at Belvedere.
At Mungret he was Master, Sub-Minister and Minister for two periods of three years each. From 1925 to his death he was connected with the Noviceship, first in Tullabeg as Minister, and finally in Emo, where for seven years he was Spiritual Father and Confessor of the Novices.
What manner of man was Father Spillane? First of all he was a most saintly Religious, a source of edification to all who had the privilege of living with him. When his conscience dictated a course of action nothing could deflect him from carrying it into effect. This, perhaps. at times game him the appearance of rigidity when “coping”, as his word was, with practical matters. He himself was guided by principles of honour and justice, and perhaps it was demanding too much of human nature to expect others to be always so directed. Yet, he was always gentle and courteous with a certain dry sense of humour, and, it may be added, a taste for Metaphysics. One who knew him well summed him up by saying “Father Spillane was a model Religious, a man of honour, always a gentleman.” And that was a fitting estimate of his character and qualities. May he rest in peace!

◆ Mungret Annual, 1938

Obituary

Father Ernest Spillane SJ

Many old Mungret men will hear with regret of the death of Father Ernest Spillane SJ, which took place in a Dublin nursing home on July 24th, 1937.

Father Spillane first came to Mungret in 1912. For the next six years he was engaged chiefly in teaching French to the Senior boys, and in 1918 he was appointed Minister, a position which he held for three years. In 1921 he was transferred to Belvedere College, Dublin, but was back again with us as Minister in 1922. He held that position till 1925, when he was called away for other important work.

During his years in Mungret, but especially during the time when he was Minister, Father Spilane endeared himself to boys and community alike. He was a kindly man, and though in very poor health, he was always bright and cheerful. To the sick in particular he was most attentive, and boys in the Infirmary looked forward to his daily visits, eager to suggest answers to conundrums which he had given them, or to resume an argument on some question raised by him. Their hopes of scoring a point, however, were always quickly dashed to the ground, for Father Spillane had a very acute mind and was an adept in subtle argument.

But, perhaps, what the boys appreciated above all was the Minister's justice. He was a man with a great sense of honour and justice, and all were sure of a fair hearing and a just decision.
It is impossible, in this short notice, to touch on Father Spillane's many virtues, but we cannot omit to mention his holiness. He was a remarkably prayerful man, and one felt that God was never far from his thoughts. An atmosphere of prayer seemed to surround him as he paced backwards and forwards on the walk by the garden, reading his Office or reciting his Rosary - a very familiar sight indeed during those years.

Well, he is gone from us forever-gone, as no one who knew him can doubt, to the God Whom he served so well.

To his brother and sisters who survive him we offer our deep sympathy, for they have lost a saintly brother on earth. But we rejoice with them also at the passing away of one of whom it can surely be said : “He did not receive his life in vain”. May he rest in peace.

JAD

Born: 01 November 1919, San Bernard, Lindsay Road, Glasnevin, Dublin City, County Dublin
Entered: 07 September 1939, St Mary's, Emo, County Laois
Ordained: 31 July 1953, Milltown Park, Dublin
Final Vows: 02 February 1956, Clongowes Wood College SJ
Died: 26 May 2000, Mater Hospital Dublin

Part of the Belvedere College SJ, Dublin community at the time of death.

Youngest of three boys.

Early education was at a National School, and in 1931 he went to O’Connells school for six years. He then did a year of Engineering at UCD

◆ Fr Francis Finegan : Admissions 1859-1948 - Studied 1st year Engineering at UCD before entry

◆ Interfuse
Interfuse No 105 : Special Edition 2000

Obituary
Fr Gerard (Gerry) Spillane (1919-2000)
1st. Nov. 1919: Born in Dublin
1931 - 1938 Christian Brothers' O' Connell Schools, Dublin - Leaving and Matric.
1938 - 1939: UCD for a half-year, studying Engineering.
7th Sept. 1939: Entered the Society at Emo.
8th Sept. 1941: First Vows at Emo.
1941 - 1944: Rathfarnham-studying Arts at UCD.
1944 - 1947: Tullabeg- studying Philosophy.
1947 - 1950: Clongowes- Teacher; Prefect; Clongowes Certificate in Education.
1950 - 1954: Milltown Park- Theology
31st July 1953: Ordained at Milltown Park.
1954 - 1955: Tertianship at Rathfarnham.
1955 - 1962: Clongowes- Teacher, Higher Line Prefect
1962 - 2000: Belvedere- Teacher; Games; Vice-Rector. Since 1988 he has served as Health Prefect; Chaplain St. Monica's Nursing Home; Sacristan; Guestmaster.

From March 1999, Fr. Spillane's health was in decline. He was admitted to the Mater Hospital and was diagnosed to be suffering from cancer in July of that year. Since then, he spent several periods receiving special nursing care in Cherryfield Lodge, after which he would be well enough to return to Belvedere. He was again admitted to Cherryfield Lodge in March, but was not confined to bed and until shortly before his death he was able to go for walks around the grounds. He died peacefully on 26th May 2000 at the age of 80.

Joe Dargan writes ...
Behind the simple facts of the Curriculum Vitae given above there was a life of faithful commitment and service which was the heart and soul of Gerry. He touched the lives of many people who valued his support and judgement and recognised that his influence on their lives was deep and personal. Fr Gerry was above all else a Religious and Priest. His life was centred on the Eucharist. Through it he became an act of worship of God. The witness of his life spoke volumes. The quiet impact he made on people was shown by the numbers and variety of people who attended his funeral.

As a teacher in Clongowes and Belvedere he dedicated himself to the hidden, constant and grinding work of the classroom as well as forming boys according to the values of Jesus Christ. When his close friend, Fr. Tom Scully, died in 1968 at the age of 46 Gerry became chaplain and mentor of the Catholic Housing Aid Society which provides accommodation for the aged poor as well as newly weds. At the time of his death another flat complex was near completion.

In 1988 Gerry retired from teaching. He became Chaplain to St. Monica's Nursing Home. His care of the sick and dying was unstinting. He would sit for hours with a dying patient, just being present offering support and prayer. At his death the patients of St. Monica's asked that the funeral from Gardiner Street to Glasnevin cemetery would pass and stop at St. Monica's.

Gerry is greatly missed by the members of the Belvedere Community. His was a constant presence and made everyone feel welcome. One of his late colleagues wrote this letter to the community at the time of his death.

"I regret that I cannot attend the funeral of Fr. Gerry Spillane this morning. Gerry is in my prayers. I send my sincere condolences to his family and the community. Gerry was already an established and hugely respected member of the staff of Belvedere when I arrived in 1965. I well remember that he made me feel very welcome and was kind and helpful to me as I settled in to life in Belvedere. We struck up a nice bond of friendship as we chatted on the corridor. I was struck from our first meeting by his transparent decency. I never heard him raise his voice to any boy - nor did I ever hear him speak badly of any boy. He had a great respect for our students and they had huge respect for him.

I was always aware of his love for all sports. He seemed to believe that the real value of sport was in contributing to the good of the team, rather than seeking personal glory. I feel that Gerry was very much at home in Belvedere. He knew Belvedere and its community very well and was most generous in giving his time and energy for their good.

I believe that Gerry lived his vocation fully every day of his life. I feel privileged to have known him as friend and colleague over 30 years. Please convey my deepest sympathies to his family and members of the community.

Sincerely,
John Brown."

May he rest in the Peace of Christ,

Joseph Dargan SJ

◆ The Belvederian, Dublin, 2000
Obituary
Father Gerry Spillane SJ
Gerry Spillane was born on 1 November 1919, one of three brothers, a north Dubliner, from the district around Drumcondra and Glasnevin which - as he liked to point out - produced so many Jesuits around those years, mostly, like himself, pupils of the Christian Brothers at O'Connell's (for whom he always retained great regard). He had in a high degree the virtues typical of his background: straightforwardness, conscientiousness, great human decency and loyalty to the traditional values he had inherited at home and in school.

Having started an engineering degree at UCD, he soon abandoned it to follow what he had come to recognize as his true vocation and he entered the Jesuit novitiate at Emo, Co Laois, in September 1939, in lean times just as the Second World War was breaking out. He was a few months short of his 20th birthday.

He followed an entirely traditional course of Jesuit formation, mostly during the war-years and their aftermath; after Emo, juniorate in Rathfarnham Castle, while studying for the BA at UCD, philosophy in Tullabeg, Co Offaly, three years as a teacher and prefect in Clongowes and then theology in Milltown Park. Following ordination on 31 July 1953 by Archbishop John Charles McQuaid, there was a fourth year of theology, and finally tertianship back in Rathfarnham.

He had hoped to go on the newly-opened Irish Jesuit mission to Zambia (known in those pre-independence days as Northern Rhodesia) but was sent instead to teach in Clongowes. It was not a posting which greatly appealed to him. Quite apart from the thwarting of his missionary desires, boarding school life in the early fifties was austere and relations between pupils and staff were formal and relatively remote.

Within a year, Gerry was appointed Higher Line Prefect, which meant that, in place of teaching, he was responsible for the discipline and good order of the school as a whole and of the most senior pupils - the Higher Line - in particular. His sense of duty and his scrupulous anxiety to ensure the highest standards of behaviour in the school probably had the effect of concealing his enormous humanity from those in his charge (his formation had partly concealed it even from himself) and only the more perceptive among them descried it.

1962 marked a watershed in his life: it was the year he was transferred to Belvedere, in the wide-ranging “reshuffle” of Jesuit assignments made at that time by the American Jesuit plenipotentiary sent by Father General to visit the Irish Province. This change brought him back to his north Dublin roots and set him to tasks which were more congenial than the role of Higher Line Prefect, faithfully though he had discharged that office. He was to spend his remaining thirty-eight years in the college - until 1988 as a member of the staff, thereafter, until his health failed, as chaplain to a nearby nursing home.

Gerry taught mathematics and his specialty was the “matric” class at the top of the school. His teaching had all the hallmarks of the man himself: solid, faithful, meticulously and painstakingly prepared. In the first years, he also taught religion. But 1962 was another, deeper watershed, not only for him but for priests of his generation and the church they served. In October of that year the Second Vatican Council began. It was to transform the landscape and seemed to render the theological studies Gerry had undertaken with such careful fidelity suddenly irrelevant. Like others, he lost confidence and found it difficult to master the new insights so prodigally unleashed in those years. After a short time, he stopped teaching religion and never gave a retreat again.

He had come to Belvedere as replacement for Tom O'Callaghan, sent to Limerick the year Gerry arrived. He inherited not only Tom's classes but also his teams and, for the next nineteen years, his name became synonymous with Junior Cup rugby in the college. Tom - regarded by Tony O'Reilly as the best coach he ever had anywhere - had ended a long sequence of semi-final near-misses through the fifties by winning in 1960 and 1961 and had failed only narrowly to make it three-in-a-row with a talented team the following year. Gerry Spillane, with less natural flair, was to maintain Belvedere's high standards at this level throughout his long term in charge.

But he was dogged by every kind of misfortune in the Cup itself and, despite reaching five finals, he never succeeded in winning the trophy. One year, there was the loss of key players through freak injuries between a drawn match and a delayed replay against Blackrock (delayed, as he would explain to you, against his will); defeat through a last-minute try and touchline conversion at the hands of Pres Bray another year; a comeback from 3-14 down to 13-14 against Blackrock finally thwarted in the closing minutes, with 'Rock on the ropes, by the referee's failure to play advantage, a third year. “What do you have to do?” he wondered aloud on the night of his last final in 1979, when Conor Hickey's team had lost by only a single score - once again to Blackrock. It was hard to find an answer.

Gerry's own tension and nervousness on big match days was apt to communicate itself to his young teams and may have played a part in their undoing. But there is no doubt that he made a huge contribution to the welfare of the game in Belvedere and he did much to develop the school's rugby talent in his time. What he lacked in flair he made up for by dogged, methodical study of the game, which helped to make him the perceptive coach he was.

It was typical of him that he looked after equipment - balls, pumps and the rest - with scrupulous care, preferring to keep them in his own room rather than entrust them to anyone else. There was no waste, no needless damage or loss, no lavish expenditure of any kind. That was how he conducted his entire life. (Instances of venality among the clergy and the abuse of the Mass-card system by some of them was one of his well known conversational whipping-boys). His whole approach was somehow epitomized in the vision of him on so many winter afternoons setting off on his bicycle at the end of a full day's class (he didn't drive), already middle-aged, three or four rugby balls laced together and hung from the handle-bars, for another carefully prepared practice in Jones's Road.

He expected of his players the same high standards of application and attention to detail he set for himself and he helped to pass on these standards to his successors.

His preparatory work in the earlier years must surely be given some of the credit for the memorable Senior Cup successes of 1968, 1971 and 1972, under Gerry Brangan, Paddy Lavery and Jim Moran. Needless to say, he would never claim such credit for himself - he shunned the limelight and took a dim view of coaches who were less self-effacing, whether colleagues at schools level or those on the national stage. There were certain bêtes noires in particular, but they cannot be named here!

After his retirement from coaching in 1981 - he was by then 62 and had been fit enough to referee until shortly before - he retained a close interest in the school's fortunes. Whatever rueful reflections it may have inspired in him, he greatly rejoiced at the ending of the long drought in 1994 and the two further Junior Cup successes of the nineties. He may be forgiven if he found the victories over Blackrock, at whose hands he had so often tasted bitter disappointment, especially sweet.

He had much better fortune as a coach on the athletics track and his sprinters, hurdlers and relay teams won several Leinster and All-Ireland championships over the years. Even here, there were, of course, occasional disasters', as he would have said himself - his sprinters misplaced by a negligent judge on the tape, recalcitrant parents, long meetings in the parlour, to little avail, and so on. Gerry had a certain expectation that reality would disappoint him and, although he loved to win, he probably found losing fitted better into his view of the world.

He also had success coaching cricket in Belvedere, somewhat to the surprise of those who had known his apparent disapproval of it in Clongowes. One of his junior teams famously ran up such a big score (a currently very prominent Jesuit playing a starring role) that his opponents refused to bat and conceded the game in high dudgeon. Gerry's hyper-caution in this instance was punished by - horror of horrors - having the incident reported in the newspapers. This he would certainly have regarded as “Disastrous in the extreme”! He had been a gifted tennis player in his youth, but he didn't talk about that. He was somewhat less private about his support for Manchester United, whom he followed loyally, if at times a little despairingly, until the good times came at last - happily he lived long enough to see them reach their present heights, even though he would have found adjustment to such a flood of good fortune quite hard to cope with.

When he retired from teaching in 1988 - by then he was beginning to find classes harder to control (and the milder sobriquet “sausage” for troublesome boys was giving way with growing frequency to somewhat harsher terms) - he suffered a minor crisis. For someone so unstintingly devoted to duty and so averse to relaxation or self indulgence of any kind, not working seemed close to not being. He was a life-long Pioneer and he didn't smoke. He wasn't a reader and he lacked cultural interests. Well-intentioned (or occasionally mildly mischievous) efforts by colleagues in the community to remedy such defects by luring him to a concert or a play were apt to founder on Gerry's imperviousness to the delights of coloratura cadenzas or what he regarded as the unintelligible, unfunny fantasies of the stage and screen. He found holidays a penance and was glad of an excuse not to take them. An invitation to join some of the community on a picnic outing to the Dublin mountains one St Stephen's Day was met by the puzzled - and, of course, unanswerable - enquiry, “What's the purpose?” Loyalty made him accept occasional invitations to class reunions of former pupils of both Clongowes and Belvedere - so many of whom had, at worst, sneaking respect for him, while many more felt genuine affection - but it was against the grain and, having made a brief appearance, he would be gone.

With such a temperament, reinforced by the rigidities of his training in the thirties and forties, retirement from the work he had been doing all his life was very difficult. But with time and care the crisis passed. In due course, and with real success, he undertook chaplaincy to the nursing home run by the Irish Sisters of Charity, St Monica's, across Mountjoy Square in Belvedere Place. Although he had spent so much of his life in the classroom, Gerry had always been very much a priest. His pastoral instincts expressed themselves in his care for his family, in his work with Fr Scully Flats (Tom Scully had been his colleague in the Belvedere community), and in many other ways, most of them known only to himself and those for whom he worked. His recent, harrowing experience of personal weakness helped to bring some of his deep humanity more visibly to the surface. He greatly admired the dedication of the Sisters and his gentleness and compassion and zeal as a priest found a new outlet in his ministry to the sick and dying old ladies in his care in St Monica's.

His significance in the Jesuit community grew steadily over the last fifteen or twenty years of his life. He had lived through the changes in community brought about by the Council and survived them. His official role for much of the last period of his life was that of guestmaster (or, as he half-jokingly preferred to insist, eschewing the appearance of self-importance through use of the official title, “distributor of rooms”) and he was a warmly welcoming presence for the many visiting Jesuits, from Ireland and abroad, who came each year to stay in Belvedere.

But his profile in the house far transcended any formal function - he was also, at different times, vice-rector, prefect of health, and sacristan. His warmth and capacity for humour, his lack of self-regard, the simplicity of his personal life, his courtesy and graciousness, his obvious rectitude and integrity, all these and something else, a certain enduring youthfulness of spirit, despite being old-fashioned in so many ways, something irreducible which was just “Spillane”, gave him unique stature and he became, for far more reasons than the length of time he had spent there, 'father of the house, loved and respected, the very heart of his community.

Cautious and conservative by instinct and training as he was (he never, for example, wore anything but clerical black), he genuinely enjoyed being teased and taken for what he emphatically was not. The sheer absurdity of having it suggested to him that he was a crypto-charismatic, a “banner man” who, beneath the sober surface, was really into “raising and praising”, greatly tickled his fancy and no one saw the ludicrousness of it more keenly than himself. Some of the things that made us - and him - laugh most were stories he told about himself, usually with a hint of the absurd lurking not far away, Thus, he took pleasure in recounting how he had responded to an earnest American lady who, on learning that he was in Belvedere, asked him expectantly how the Jesuits now viewed their famous past pupil, James Joyce (of whom Gerry would, on principle as well as by disinclination, almost certainly have read not a single line): “As a bowsy!”

He enjoyed telling us, too, of the times when he had been mistaken for the then Church of Ireland Archbishop of Dublin, Dr Henry McAdoo, to whom he bore more than a passing resemblance. One lady, who had insisted that, despite his denials, he must be Dr McAdoo, had forced him to walk away from the bus-stop where he was standing and seek alternative means of transport. Someone else had taken him for 'the Abbot of Mellifont and he had had to flee then too! Another topic we liked to draw him out on was the terse one - or two - line letters he had written in his time in response to parents whom he regarded as unduly interfering or presuming to tell him how to train - or, much worse, pick - his rugby teams. Such Spillane rebuttals would have invited no further dialogue on the recipient's part and he richly enjoyed our detailed analysis of the merits of his literary style!

In July 1999, when he was nearly 80, after being in obvious decline for some months, he was admitted to the Mater Hospital and diagnosed as having cancer. The progress of the disease was quite slow and, after periods of convalescence in Cherryfield Lodge, the Jesuit nursing home beside Milltown Park, he was able to return to Belvedere. His lack of energy distressed him and - consistent with the gentle pessimism which was part of his make-up - he could always find some reason for a measure of frustration, some minor “disaster” to lament. But the prevailing note was of patient resignation in the face of illness and the mystery of life and death, great gratitude for what the nursing staff in the Mater or Cherryfield Lodge were doing for him, and deep, characteristically undemonstrative faith.

In March of the present year, Gerry returned to Cherryfield, where he died on 26 May, halfway through his 81st year, predeceased by his brothers. May that slightly taut smile, worn so often in life, relax now in joy and surprise as he beholds the unclouded glory of God.

◆ The Clongownian, 2000
Obituary
Father Gerard Spillane SJ

Fr Spillane was teacher and Third Line Prefect for three years 1947-50, while preparing for the priesthood. Later, he returned to teach and then become Higher Line Prefect in 1955,
remaining until 1962. He was to spend the rest of his life in Belvedere College and died, aged 80, on 26 May 200. The following is a slightly edited extract from the obituary which recently appeared in “The Belvederian”.

Following ordination, Fr Gerry Spillane had hoped to go on the newly-opened Irish Jesuit mission to Zambia (known in those pre-independence days as Northern Rhodesia) but was sent instead to teach in Clongowes. It was not a posting which greatly appealed to him. Quite apart from the thwarting of his missionary desires, boarding school life in the early fifties was austere and relations between pupils and staff were formal and relatively remote.

Within a year, he was appointed Higher Line Prefect, which meant that, in place of teaching, he was responsible for the discipline and good order of the school as a whole and of the most senior pupils - the Higher Line - in particular. His sense of duty and his scrupulous anxiety to ensure the highest standards of behaviour in the school probably had the effect of concealing his enormous humanity from those in his charge (his formation had partly concealed it even from himself) and only the more perceptive among them descried it.

1962 marked a watershed in his life: it was the year he was transferred to Belvedere, in the wide-ranging reshuffle of Jesuit assignments made at that time by the American Jesuit plenipotentiary sent by Father General to visit the Irish Province. This change brought him back to his north Dublin roots and set him to tasks which were more congenial than the role of Higher Line Prefect, faithfully though he had discharged that office. He was to spend his remaining thirty-eight years in the college - until 1988 as a member of the staff, thereafter, until his health failed, as chaplain to a nearby nursing home.

Born: 29 April 1815, La Vittoriosa, Malta
Entered: 30 December 1844, Palermo Sicily Italy - Sicilian Province (SIC)
Final vows:02 February 1855
Died: 29 April 1871, Milltown Park, Dublin - Sicilian Province (SIC)

Came to HIB in 1861

◆ HIB Menologies SJ :
He came to Dublin in 1861 on the expulsion of the Jesuits from Rome, Naples and Sicily. About twenty Jesuits came, with Aloysius Sturzo as their Superior.
He was a tailor by trade, and he worked at Milltown until his death there 29 April 1871

In 1878 the Catholic Archbishop of Sydney, Dr Roger Bede Vaughan, a Benedictine, met with Fr Joseph Dalton SJ and asked the Jesuits to found a College for boys to meet the needs of the growing Catholic community in Sydney. A property known as St Kilda House on the corner of Cathedral Street and Palmer Street was rented for this purpose. Forty-five students were admitted on 3 February 1879. The number gradually increased during the year to one hundred and fifteen.

In September, 1883 the College moved to a property known as Auburn Villa in Darlinghurst. This building was later demolished to make way for St Margaret's Maternity Hospital. The name "Auburn Villa" was changed on purchase to ‘St Aloysius’, the patron Saint of Youth.

Numbers fluctuated considerably towards the end of the century. On 2 February 1903, the College relocated to its present site on Upper Pitt Street at Milsons Point.

As the College community increased, a new wing was constructed and in 1916 an attractive property known as Wyalla, opposite the College, was purchased. In 1939 some market gardens in Tyneside Avenue, East Willoughby, were acquired to build the College Sports Ground.

The number of students after World War II increased rapidly and after considering various options, the Jesuits re-developed the College, beginning in 1961. Existing buildings were demolished and rebuilt in four stages.

To celebrate its one hundredth birthday, the College embarked on a fifth stage which was opened in 1981. Then, in 1991, the College purchased Milsons Point Primary School and created a Junior School Campus in Burton Street, Milsons Point.

In 1995 the Jesuit community, who had always lived within the College, left the main building for a community house at 38 Jeffrey Street. This allowed the top two floors of the College to be renovated.

Most recently, in 2011, the College opened a new basketball court, swimming pool and gymnasium at Dalton Hall, next to Wyalla. Going forward, Plan Magis plans for further redevelopment of both Upper Pitt St and Wyalla, to meet the growing needs of the College.

https://www.jesuit.ie/news/jesuitica-jesuits-in-new-zealand/

St Beuno's College was built in 1848 as a place for Jesuits to study theology. Up to this time prospective Jesuit priests studied in Stonyhurst College, Lancashire, but the increasing numbers put a strain on the old buildings. So in 1846, the then Provincial Superior of the British Jesuits, Fr Randal Lythgoe, when visiting the Jesuit parish in Holywell travelled to see some farm land that the Society of Jesus owned near Tremeirchion and immediately decided that this should be the site for his new ‘theologate’. In early Victorian days when epidemics of typhoid and cholera regularly swept cities, the country air of North Wales was considered a healthy place to prepare the young men to go into the new industrial towns and cities to serve in schools and parishes.

Built by Fr John Gaffney SJ, c.1890, on Lower Dorset Street, Dublin.

He established a ‘ragged’ school in Rutland St in close proximity to one of the proselytisers schools. He was so successful in attracting students that he had to seek larger premises, building a school on the site which became the St Francis Xavier School on Drumcondra Road. These schools were popularly known as “Father Gaffney’s Schools”.

The Church of St Francis Xavier in Upper Gardiner Street was one of the first churches to be built in Dublin after Catholic Emancipation (Catholic Relief Act) in 1829. The Jesuits had a small church in Hardwicke St (1816), and with the building of the St Francis Xavier's, turned the Hardwicke St property into a school, later to be named Belvedere College SJ.

In 1 July 1829, the first stone was laid at Upper Gardiner Street by Fr Charles Aylmer SJ (1786-1847), and the first Mass was celebrated by Archbishop Murray on 2 May 1832. The church cost £18,000 to build and was designed by Fr Bartholomew Esmonde SJ (1789-1862) and John B Keane (died 1859).

Those associated with the church include Matt Talbot and John Henry Cardinal Newman. Gardiner Street Church is also the resting place of Blessed John Sullivan SJ.

In 1974, Gardiner Street Parish was established by Archbishop Dermot Ryan.

Other Jesuit associations in the parish include: Belvedere College SJ, Young Adult Ministry, Pioneer Total Abstinence Association of the Sacred Heart, Jesuit Centre for Faith and Justice, The Peter McVerry Trust, St Joseph's Penny Dinners, Polish Ministry, Jesuit Refugee Service, and the Irish Jesuit Mission Office.

Edward Kelly
William Ronan
John Conmee, Vice-Superior
John Conmee, Superior
James Fottrell
Michael Weafer
Andrew Macardle
Francis M Browne
Fergal McGrath
Robert J Tyndall
Timothy Mulcahy
Matthew Meade
John McCarron
John Murphy

In 1883 the trustees of the Catholic University leased to the Society of Jesus the University buildings of 84, 85 and 86 St. Stephen’s Green which were given the new name of University College, Dublin. In 1908 the National University of Ireland came into existence and with that, the Jesuit community left St. Stephen’s Green for a new residence at Lower Leeson Street in 1909/10. Known as St Ignatius House of Writers since 1952, previously the house saw itself as a Collegiun Inchoatum, a burgeoning college of the National University. Many of the Jesuits who lived in the house taught at University College Dublin.

The Jesuit journal 'Studies: An Irish Quarterly Review', 'the devotional magazine 'The Sacred Heart Messenger' and the Irish language equivalent, 'An Timire', are published from Lower Leeson Street.

University Hall, also known as Hatch Hall, was a student hall of residence at Lower Hatch Street, Dublin. Founded by the Jesuits in 1913, for third level male students studying in Dublin, it was under the administration of the Superior of 35 Lower Leeson Street until 1975. It closed in 2004.

The Irish Jesuit Archives has been located at Lower Leeson Street since 1958 when it moved from Upper Gardiner Street.

On Sea Road, now Raleigh Row.

Since its foundation in 1880, Saint Ignatius’ College, Riverview has been under the care of the Society of Jesus. After Archbishop Vaughan asked the Jesuits to open a day school in Sydney (St Kilda House, later to become St Aloysius’ College) and a boarding college on the North Shore, Father Joseph Dalton purchased the Riverview Estate on behalf of the Society of Jesus on 28 June 1878. Eighteen months later Father Dalton was appointed foundation Rector of Saint Ignatius’ College.

An advertisement was placed in the Catholic newspaper, The Express, stating that boys aged between eight and 12 would be received at Riverview ‘as soon as possible after the Christmas holidays’. Classes commenced in the cottage in February 1880. The cottage soon became very cramped as more boys arrived and in order to provide better accommodation, St Michael’s House was built. The building was designed by William Wardell and opened on the feast of Saint Michael, 29 September 1880. Further building took place at the College in 1882 with the construction of a wooden boatshed, and in 1883 the infirmary was built.

In its early years, the College offered ‘Classical and Modern Languages, History, Mathematics, the Natural Sciences and all other branches required for the Civil Service, the Junior, Senior and Matriculation Examinations.’ It was advertised that the curriculum included a modern side: mercantile subjects. By December 1882, with an enrolment of only 70 students, the College extended the curriculum to include English Composition, Writing, Music, Singing, Drawing, Painting, Irish History and Oral Latin. The main building of the College was constructed in three stages between 1885–1930 and the foundation stone was laid by Cardinal Moran Archbishop of Sydney on 15 December 1885. As originally designed by the architectural firm of Gilbert, Dennihey and Tappin, of Ballarat, the building was to be a huge square, representing four identical fronts, but only the South front was completed according to plan.

The college was founded by the Irish Franciscan, Luke Wadding, in 1625 as a place where young Irish friars could study for the priesthood and where theological scholarship could be carried out.

Died: 31 January 1691, Amiens, France - Franciae Province (FRA)

◆ In Old/15 (1) and Chronological Catalogue Sheet
◆ CATSJ I-Y has RIP 31 January 1691 Amiens

St Joseph’s Young Priests Society was started by Galway born Olivia Mary Taaffe. Publication entitled, St Joseph’s Sheaf.

Born: 23 August 1713, Waterford City, County Waterford
Entered: 25 April 1729, Madrid, Spain - Toetanae Province (TOLE)
Ordained: 1737, Murcia, Spain
Final Vows: 1752
Died: 22 May 1783, St Patrick’s, Waterford City, County Waterford

Uncle of Robert St Leger - RIP 1856, and a nephew of John St Leger RIP 1868

For Entry was taken to Spain by a Sergeant of the Irish Brigade (told to Fr Hogan by John St Leger)
1754 Baptises Hannah - 10 year old daughter of Matteus Ryan of Newfoundland
1758 Baptises a young woman (age 22) from Newfoundland
He left many MS, sermons. Seems very familiar with “Bourdaloue” (Louis - a French Jesuit and Preacher)
In a book of Waterford Residence there is signed “Johan St Leger 1743”
Thrift’s Index of Irish Wills gives 1783 as date of John St Leger PP Waterford

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Nephew of Fathers Robert and John St Leger
Taught Humanities for five years in Spain
1742 Sent to Ireland
1752 & 1755 Acting PP in Waterford, where he built St Patrick’s Chapel ad Residence.
He was an eloquent Preachers, and left a large number of sermons MS.
A serjeant of the Irish Brigade was sent to bring him to a Continental College.

◆ Fr Francis Finegan SJ :
According to the tradition of his granduncles (Fathers Robert and John St Leger who died last century) he was brought to Spain by a sergeant of the Irish Brigade sent over to Ireland for the purpose
1731-1737 After First Vows he studied Philosophy at Oropesa and was then sent to Murcia for Theology and was Ordained there 1737
1737-1738 Made Tertianship at Murcia
1738-1742 He was sent to teach Humanities at Villarejo
1742 Sent to Ireland and Waterford where he spent the rest of his life. He served at St Patrick’s Parish, a Church which 200 years later still serves local needs. At the Suppression he was incardinated into the local Diocese. He became PP in succession to Simon Shee, and at the Suppression of the Society was incardinated into the local Diocese. He died 07 June 1783 (as per tombstone at St Patrick’s in Waterford) and was buried at St Patrick’s in the St Leger tomb (His death was recorded in the Dublin Evening Post of 07 June 1783)

◆ Fr Joseph McDonnell SJ Past and Present Notes :
There were seventeen Jesuits in Ireland at the Suppression : John Ward, Clement Kelly, Edward Keating, John St Leger, Nicholas Barron, John Austin, Peter Berrill, James Moroney, Michael Cawood, Michael Fitzgerald, John Fullam, Paul Power, John Barron, Joseph O’Halloran, James Mulcaile, Richard O’Callaghan and Thomas Betagh. These men believed in the future restoration, and they husbanded their resources and succeeded in handing down to their successors a considerable sum of money, which had been saved by them.

◆ James B Stephenson SJ Menologies 1973
Father John St Leger 1713-1783
Fr John St Leger was born in Waterford on August 23rd 1713, and entered the Society in Toulouse in 1729. Having taught Humanities in Spain for five years he came back to the Irish Mission in 1742.

With the aid of his friends in Spain he built the Church and Residence of St Patrick in Waterford, and for 31 years had charge of the parishes of St Patrick and St Olave in that city.

At the Suppression of the Society, the Bishop Dr William Egan declared St Patrick’s a Parish Church, and appointed Fr St Leger as its Parish Priest, with Fr Paul Power as his curate.

He died in 1783 aged 70 years, beloved and esteemed by all, as the vast concourse at his funeral testified.

◆ MacErlean Cat Miss HIB SJ 1670-1770
Loose Note :
John St Leger
Those marked with * were working in Dublin when on 07 February 1774 they subscribed their submission to the Brief of Suppression
John Ward was unavoidably absent and subscribed later
Michael Fitzgerald, John St Leger and Paul Power were stationed at Waterford
Nicholas Barron and Joseph Morony were stationed at Cork
Edward Keating was then PP in Wexford

Took the Oath of Allegiance 13 December 1775

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
ST. LEGER, JOHN ( Salingerus, Uncle to FF. Robert St. Leger, D.D,), and Vicar Apostolic of Calcutta, and his brother F. John St. Leger) born at Waterford, on the 23rd of August, 1713; entered the Society in the Province of Thoulouse, on the 25th of April, 1729, and came to the Irish Mission thirteen years later. With the assistance of his Irish friends in Spain, he built at Waterford a Chapel for the Residence of the Society, and a good dwelling House. It was called St. Patrick’s. At the Suppression of the Order, Dr. William Egan, then Bishop of the Diocese, declared it a Parish Church, and appointed F. St. Leger its first Parish Priest and F. Paul Power his associate. To this day, the memory of these holy Men is in benediction. To the credit of the Bishops of Waterford, let it be remembered that whilst an Ex-Jesuit was living, no other was appointed Parish Priest of St. Patrick’s.

Born: 25 January 1798, Waterford City, County Waterford
Entered: 07 September 1818, St Stanislaus College, Tullabeg, County Offaly
Ordained: 16 June 1825, Stanhope Street, Dublin (Irish Sisters of Charity) by Archbishop Murray
Final Vows: 15 August 1832
Died: 27 December 1868, St Francis Xavier's, Upper Gardiner Street, Dublin

Brother of Robert St Leger - RIP 1856, and a nephew of John St Leger RIP 1783

by 1839 in Calcutta Mission

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Brother of Robert St Leger, and a nephew of John St Leger RIP 1783

◆ HIB Menologies SJ : Nephew of John St Leger RIP 1783, and a brother of Robert St Leger RIP 1856

Early education was at Clongowes in Humanities and Rhetoric.

He made his Philosophy and Theology studies at Tullabeg, and was duly Ordained and worked in Priestly Ministry. he was admired as an energetic and eloquent Preacher, possessing an unusual ability to insert in his words, the forcible language of others, without allowing it to be perceived.
1834 He accompanied his brother Robert to India, and for some time exercised the ministry of Chaplain to the British Forces stationed at Dumdum, near Calcutta. Here his eloquence was also noted.
1840 He returned to Ireland, and took up the office of Rector at Tullabeg for one year, having previously held this position before he went to India. he was remarkable for his management of temporal affairs, his rigid economy and attachment to poverty.
Before going to India, he had suffered a lot from neuralgia.
When he left Tullabeg, he spent some months with his brother Robert at Killiney, before being sent to Gardiner St with him, and he worked as an Operarius there. He worked there with great zeal and edification for many years.
His death was sudden and caused by paralysis. He died at Gardiner St 27 December 1868

Note from Robert St Leger Entry :
1817 Sent to Tullabeg to establish a Novitiate there, and to open a small school, which later became St Stanislaus College. For some years this house suffered from extreme poverty, and it was almost as though he could not appear for a time without being in danger of being arrested. His brother John, having completed his Noviceship, displayed considerable talent for economy and the management of the school, so the debts were cleared and the number of pupils increased. It was possibly an error that Robert appointed John as procurator, as his economies were rather severe. A Visitor was sent from England, and Robert was soon removed.
1834 He was appointed Vicar Apostolic in Calcutta, India, and his brother John accompanied him.

Born: 08 February 1788,Waterford City, County Waterford
Entered: 07 September 1807, Hodder, Stonyhurst, England - Angliae Province (ANG)
Final Vows: 09 December 1821, Palermo, Sicily
Died: 22 June 1856, St Francis Xavier's, Upper Gardiner Street, Dublin

Brother of John St Leger - RIP 1868, and a nephew of John St Leger RIP 1783

Superior of St Stanislaus College, Tullabeg, County Offaly: 7 July 1818-1831
First Vice-Provincial of Irish Vice-Province of the Society of Jesus: May 1830-1834; 1841-1850

in Clongowes 1817
in Tullabeg 1818/9
1st Vice Provincial 1830
by 1839 in Calcutta Mission

◆ ◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Nephew of John St Leger RIP 1783, and a brother of another John St Leger RIP 1868
1830 Vice-Provincial and again in 1841.
1834 Vicar Apostolic in Calcutta, India. (cf “Mission du Bengale” Fr H Josson SJ, 1924, pp 162-185)
He was remarkable for his gentleness of disposition, clearness of mind, and accurate knowledge of Theology, which he had studied and graduated DD at Palermo.

◆ HIB Menologies SJ :
Nephew of John St Leger RIP 1783
Early education in Humanities and Rhetoric at Stonyhurst before Ent.
One of a band that were sent to Sicily after First Vows, where he studied Philosophy and Theology for six years Graduating DD.
1815 Sent to Ireland and on the Waterford Mission for a while.
1817 Sent to Tullabeg to establish a Novitiate there, and to open a small school, which later became St Stanislaus College. For some years this house suffered from extreme poverty, and it was almost as though he could not appear for a time without being in danger of being arrested. His brother John, having completed his Noviceship, displayed considerable talent for economy and the management of the school, so the debts were cleared and the number of pupils increased. It was possibly an error that Robert appointed John as procurator, as his economies were rather severe. A Visitor was sent from England, and Robert was soon removed.
1830 Appointed Vice-Provincial
1834 He was appointed Vicar Apostolic in Calcutta, India, and his brother John accompanied him. It was unfortunate that ANG opened a school in Calcutta at the same time as Robert, and both he and the ANG Rector were at variance in their views. Complaints were sent to Rome, and perhaps too readily accepted by the General. Robert was unhappy with the position he found himself in, and so he returned to Ireland.
1840 He was appointed Rector of Clongowes which was in sever financial debt at the time
1841 Appointed Vice-Provincial again, holding the position for nine years, and entertained Father General Roothaan in 1849. He was succeeded in 1851 by John Curtis.
1851 He went to live in a house in Killiney, which had been bought with the view of opening a chapel there. This didn’t work out, so he moved to Gardiner St and remained there until his death. His health had been failing, and he was less able to work.
He was a saintly and spiritual man, always held in high esteem by Ours and externs.
The suavity of his manners won over all whom he encountered. When he first came to Ireland from Sicily, his austerity was so great that he applied for permission to refrain from eating meat, and this was refused. He loved the Cross, and asked other to pray for that Grace for him.
He was, at the same time, a man of strong will, and was thought to perhaps stick too rigidly to his own views. He was a man of great erudition and literary knowledge and was also a good Theologian. He was remarkable for his gentleness of disposition, clearness of mind, and accurate knowledge.
His mind became weak in his last illness, which was protracted and severe. He died 22 June 1856

◆ Fr Joseph McDonnell SJ Past and Present Notes :
16th February 1811 At the advance ages of 73, Father Betagh, PP of the St Michael Rosemary Lane Parish Dublin, Vicar General of the Dublin Archdiocese died. His death was looked upon as almost a national calamity. Shops and businesses were closed on the day of his funeral. His name and qualities were on the lips of everyone. He was an ex-Jesuit, the link between the Old and New Society in Ireland.

Among his many works was the foundation of two schools for boys : one a Classical school in Sall’s Court, the other a Night School in Skinner’s Row. One pupil received particular care - Peter Kenney - as he believed there might be great things to come from him in the future. “I have not long to be with you, but never fear, I’m rearing up a cock that will crow louder and sweeter for you than I ever did” he told his parishioners. Peter Kenney was to be “founder” of the restored Society in Ireland.

There were seventeen Jesuits in Ireland at the Suppression : John Ward, Clement Kelly, Edward Keating, John St Leger, Nicholas Barron, John Austin, Peter Berrill, James Moroney, Michael Cawood, Michael Fitzgerald, John Fullam, Paul Power, John Barron, Joseph O’Halloran, James Mulcaile, Richard O’Callaghan and Thomas Betagh. These men believed in the future restoration, and they husbanded their resources and succeeded in handing down to their successors a considerable sum of money, which had been saved by them.

A letter from the Acting General Father Thaddeus Brezozowski, dated St Petersburg 14 June 1806 was addressed to the only two survivors, Betagh and O'Callaghan. He thanked them for their work and their union with those in Russia, and suggested that the restoration was close at hand.

A letter from Nicholas Sewell, dated Stonyhurst 07 July 1809 to Betagh gives details of Irishmen being sent to Sicily for studies : Bartholomew Esmonde, Paul Ferley, Charles Aylmer, Robert St Leger, Edmund Cogan and James Butler. Peter Kenney and Matthew Gahan had preceded them. These were the foundation stones of the Restored Society.

Returning to Ireland, Kenney, Gahan and John Ryan took residence at No3 George’s Hill. Two years later, with the monies saved for them, Kenney bought Clongowes as a College for boys and a House of Studies for Jesuits. From a diary fragment of Aylmer, we learn that Kenney was Superior of the Irish Mission and Prefect of Studies, Aylmer was Minister, Claude Jautard, a survivor of the old Society in France was Spiritual Father, Butler was Professor of Moral and Dogmatic Theology, Ferley was professor of Logic and Metaphysics, Esmonde was Superior of Scholastics and they were joined by St Leger and William Dinan. Gahan was described as a Missioner at Francis St Dublin and Confessor to the Poor Clares and Irish Sisters of Charity at Harold’s Cross and Summerhill. Ryan was a Missioner in St Paul’s, Arran Quay, Dublin. Among the Scholastics, Brothers and Masters were : Brothers Fraser, Levins, Connor, Bracken, Sherlock, Moran, Mullen and McGlade.

Trouble was not long coming. Protestants were upset that the Jesuits were in Ireland and sent a petition was sent to Parliament, suggesting that the Vow of Obedience to the Pope meant they could not have an Oath of Allegiance to the King. In addition, the expulsion of Jesuits from all of Europe had been a good thing. Kenney’s influence and diplomatic skills resulted in gaining support from Protestants in the locality of Clongowes, and a counter petition was presented by the Duke of Leinster on behalf of the Jesuits. This moment passed, but anti Jesuit feelings were mounting, such as in the Orange faction, and they managed to get an enquiry into the Jesuits and Peter Kenney and they appeared before the Irish Chief Secretary and Privy Council. Peter Kenney’s persuasive and oratorical skills won the day and the enquiry group said they were satisfied and impressed.

Over the years the Mission grew into a Province with Joseph Lentaigne as first Provincial in 1860. In 1885 the first outward undertaking was the setting up of an Irish Mission to Australia by Lentaigne and William Kelly, and this Mission grew exponentially from very humble beginnings.

Later the performance of the Jesuits in managing UCD with little or no money, and then outperforming what were known as the “Queen’s Colleges” forced the issue of injustice against Catholics in Ireland in the matter of University education. It is William Delaney who headed up the effort and create the National University of Ireland under endowment from the Government.from the Government.

◆ James B Stephenson SJ Menologies 1973

Father Robert St Leger SJ 1788-1856
Robert St Leger came from a family that lived in Waterford, where he was born February 8th 1788. He was a nephew of John St Leger of the old Society, and had a younger bother John who was also a Jesuit.

In 1817 Fr Robert was sent to the newly acquired property at Tullabeg to open a novitiate and a small school there. It was a difficult undertaking financially. Indeed, it was said that at one period the College was so heavily in debt, that Fr Robert could not appear in public for fear of arrest.

He became Vice-Provincial in 1830, and again in 1841. He was also for some time Vicar Apostolic in Calcutta.

In 1851, he opened a new house, Druid Lodge in Killiney, but the venture was not a success.

He played a big part in the founding of the Irish Sisters of Charity, being the spiritual director of Mary Aikenhead. When he was Rector of Tullabeg, she came to Rahan Lodge to be in touch with him while writing the Constitutions,

His last years he spent in Gardiner Street and he died there June 22nd 1856.

Born: 1599, County Kilkenny
Entered: 08 October 1621, Tournai, Belgium - Belgicae Province (BELG)
Ordained: 20 March 1627, Cambrai, France
Final vows: 15 August 1635
Died: 09 June 1665, Irish College, Santiago de Compostella, Spain - Castellanae Province (CAST)

Alias Salinger
Superior of Mission 29 June 1652-December 1652 and 16 July 1661-09 June 1665

Mother was Margaret Duingyn (Duigin?)
Studied Humanities at home and at Antwerp, Philosophy at Douai, was MA
1625 in 1st year Theology at Douai
1637 ROM Catalogue Good in all, fit to teach Humanities
1649 In Kilkenny (50 after his name)
1650 Catalogue DOB 1697. A Confessor and Director of Sodality BVM. Prefect of Residence many years and Consultor of Mission. Age 53, Superior of Kilkenny Residence and of Seminary at Compostella for 6 years
1654 Exiled from Clonmel
1655 Rector of Irish Seminary St Iago CAST
1658 At Compostella Age 57 Soc 36. A Superior at various times in Ireland. Rector and Provincial in Ireland. Rector Irish College. Taught Grammar.

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Studied Humanities, two years Philosophy and four years Theology in Sicily before Ent. Knew French, English, Irish and Latin.
Taught Humanities for many years; Was Confessor and Director of BVM Sodality; Superior of Residences and Consultor of Irish Mission for many years.
1650 Superior at Kilkenny College, and then moved to Galway when Kilkenny was captured.
1651 He was obliged to flee Ireland, escaped to Spain and succeeded John Lombard as Rector at Compostella, and he died there 09 June 1665 aged 66
He wrote the life of Archbishop of Cashel, Thomas Walsh. 4to Antwerp 1655 (Oliver, Stonyhurst MSS)
Writer; Prisoner; Exiled with great cruelty; Professor of Humanities; Rector of Compostella Residence; Superior of the Irish Mission; Of great gentleness and prudence; Educated in Sicily and Belgium (cf Foley’s Collectanea)

◆ Fr Francis Finegan :
Son of Thomas and Margaret née Duigan
Early education was at Antwerp. He also graduated MA and D Phil at Douai before Ent 08 October 1621 Tournai
1623-1627 After First Vows he was sent a year of Regency at Douai and then stayed there for Theology, and was Ordained at Cambrai 20 March 1627
1628 Sent to Ireland and Kilkenny, and was later Superior at the Kilkenny Residence, and then Rector of the College. He identified himself with the small group of Ormondist partisans in the Kilkenny community whose approval of the Supreme Council's defiance of Rinuccini was reported to Rome and caused the General to send Mercure Verdier on Visitation to the Irish Mission.
1652 Superior of the Mission on 29 June 1652, but six months later was deported to Spain. He arrived in San Sebastián and was then sent to the Irish College Santiago, where he continued as Superior of the Irish Mission until 27 June 1654.
1654-1661 Rector of Irish College Santiago an Office he held for seven years
1661 Reappointed Superior of the Irish Mission 16 July 1661 but ill health prevented him from returning to Ireland. This meant there were two Superiors of the Irish Mission - William in Spain, and Richard Shelton in Ireland. He died at Santiago 09 June 1665

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
St Leger, William
by Terry Clavin

St Leger, William (1599–1665), Jesuit, was born in Co. Kilkenny in September 1599, the son of Thomas St Leger and his wife Margaret Duignan. He left Ireland to study classics at Antwerp and philosophy at Douai and graduated MA and D.Phil. On 8 October 1621 he entered the Society of Jesus at Tournai. Ordained a priest at Cambrai on 20 March 1627, he was professed of the four vows of his order on 15 August 1635. In 1628 he had returned to Ireland, where he taught at Kilkenny city. Following the 1641 rebellion and the establishment in 1642 of the Catholic Confederation of Ireland, St Leger was prominent as a supporter of an alliance with the protestant royalists led by James Butler (qv), earl of Ormond. Nonetheless, in 1646 St Leger supported the decision by GianBattista Rinuccini (qv), papal nuncio to Ireland, to excommunicate those who adhered to the peace between the supreme council of the confederation and Ormond.

However, when Rinuccini excommunicated the supporters of the supreme council's cessation with the protestant forces in Munster in the summer of 1648, St Leger strongly opposed him. Rinuccini was particularly bitter over the refusal of St Leger, and the Jesuit order in general, to back him in 1648. After the Cromwellian conquest of Ireland (1649–52), St Leger was appointed superior of the Irish Jesuits on 29 June 1652, but he was obliged to flee to Spain in January 1653 after the authorities banished all catholic clergy from Ireland upon pain of death. He settled in Spain, where he became rector of the Irish college at Compostela. In 1655 he published a life of Thomas Walsh (qv), archbishop of Cashel during the confederate period. This work was criticised by Rinuccini's supporters for failing to mention the controversies of 1648 and St Leger's own role in them. In 1661 he was re-appointed head of the Jesuit mission in Ireland but ill health prevented him from returning home to assume this position. He died 9 June 1665 at Compostela.

Comment. Rinucc., vi, 188; Edmund Hogan, Chronological catalogue of the Irish members of the Society of Jesus (n.d.), 30; The whole works of Sir James Ware concerning Ireland, ed. and trans. W. Harris (1764), ii, 144; Gilbert, Contemp. hist., i, 277; Gilbert, Ir. confed., vi, 69, 277, 314; Michael J. Hynes, The mission of Rinuccini (1932), 131, 265; ODNB

◆ James B Stephenson SJ The Irish Jesuits Vol 1 1962
William St Leger (1652-1654)
William St Leger, son of Thomas St Leger, or Salinger, and Margaret Duigin, was born in the county of Kilkenny in September, 1599. He went to Belgium in 1617; studied rhetoric at Antwerp and philosophy at Douay, where he gained the degrees of Licentiate and Master of Arts and Doctor of Philosophy. He entered the Novitiate of the Society at Tournay on 8th October, 1621. After teaching grammar a year at Douay, he studied theology there for four years, and was ordained on 20th March, 1627, at Cambray. He returned to Ireland in 1628, and was usually stationed at Kilkenny, where he made his solemn profession of four vows on 5th August, 1639. He was Superior of the Kilkenny Residence and Director of the Sodality of the Blessed Virgin for many years. Then he became Rector of the College at Kilkenny, Consultor of the Mssion, and, finally, on 29th June, 1652, Superior of the Mission. When on 6th January, 1653, an edict banishing all priests from Ireland within ten days was published, Fr St Leger was lying ill in a friend's house at Kilkenny, but his weakness won him no respite. He had to be carried on a stretcher for twenty Irish miles to a seaport, where he was put on board a ship bound for San Sebastian, where he arrived before 26th April, 1653. After some time he took up his residence at the Irish College of Santiago. He continued Superior of the Mission, though resident in Spain, until 27th June, 1654, when he became Rector of the Irish College of Santiago, a position he held for the next seven years.

William St Leger (1661-1663)
Fr William St Leger (for whom vide supra 1652-54) was appointed Superior of the Irish Mission on 16th July, 1661, but was prevented by ill-health from returning, so that for the next two years there were two Superiors of the Irish Mission, one in Spain, Fr William St Leger, and one in Ireland, Fr Richard Shelton. Fr St Leger died at the Irish College of Santiago on 9th June, 1665. He was an accomplished Latinist, and to his pen we are indebted for many treatises which throw light on the state of the Catholic religion in general, and on the history of the activities of the Society of Jesus in Ireland in particular, from the earliest times down to the year 1662.

◆ James B Stephenson SJ Menologies 1973
Father William St Leger 1599-1665
William St Leger was born in Kilkenny in 1599.

Having joined the Society at Tournai he returned to Ireland after his ordination in 1628. He was a fluent speaker of English, Latin and Irish and taught classics for many years. He became Superior of the Kilkenny Residence, Director of the Sodality, Consultor of the Mission, and finally Superior in 1652. His zeal for souls made him a special object of hatred for the Puritans.

When an edict was published in 1653 banishing all priests from Ireland within ten days. Fr William was lying ill at a friends house, He was transported on a stretcher to the nearest seaport and put on a ship bound for San Sebastian. He made port in April, having been at sea since January. He took up residence at the Irish College Santiago, where he became Rector for seven years.

In 1661 he was again appointed Superior of the Irish Mission, but through ill health never returned to Ireland. For two years there were two Superiors, Fr St Leger in Spain and Fr Richard Shelton in Ireland. The difficulty was resolved by Fr St Leger’s death at Santiago on June 9th 1665.

We are indebted to him for many treatises on the State of the Catholic Religion and of the Society of Jesus in Ireland at that period. He is also the author of a life of Thomas Walsh, Archbishop of Cashel who died in Compostella.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
ST. LEGER, WILLIAM. The 1st time that I meet with him is in a letter written by him from his native place, Kilkenny, on the 3rd of January, 1646-7, wherein he speaks in the highest terms of the merits of Peter Francis Scarampi, the Oratorian, and Envoy of the Holy See to the Irish Nation. Pere Verdier found him two years later superior of the College at Kilkenny. When that City was taken, he removed to Galway. In 1651, the success of the Puritan faction compelled him to seek safety in flight. Retiring to Compostella, he ended his days in peace, on the 9th of June, 1665, aet. 66. We have from his pen the Life of Thomas Walsh, Archbishop of Caascll, 4to. Antwerp, 1655, who died at Compostella.

Emo Court, County Laois was under Jesuit ownership from 1930 until 1969. Now in the hands of the Office of Public Works, the history of Emo dates back to the Earls of Portarlington in the eighteenth century. The first earl, John Dawson, commissioned the building of Emo Court in 1790; it is one of only a few private houses designed by the architect James Gandon. The Portarlington's sold Emo in 1920 to the Land Commission and the Jesuits purchased the property in 1930, to be used as a novitiate (house of first formation). The Jesuits found Emo in a dilapidated state, with grass growing up through the floorboards. They made significant structural changes in order for it to function as a novitiate rather than as a family home. Many items were removed however they were stored in the basement (fireplace wrapped in blankets). Renowned photographer, Fr Frank Browne SJ, was one of the first Jesuits to take up residence there and he took many photographs of Emo Court.

In 1969, the Jesuits sold Emo to Major Cholmeley Dering Cholmeley-Harrison. He restored the house, sparing no expense, and donated it to the Irish State in 1995.

In 2012 the Office of Public Works opened a permanent exhibition on Fr Frank Browne SJ at Emo Court.

Patrick Kenny, Vice-Superior, 31 July 1930;
John Deevy, Vice-Superior, 29 July 1932;
John Deevy, Rector, 7 October 1937;
John Neary, Vice-Rector, 30 July 1944;
Jerome Mahony, Vice-Rector, 30 July 1945;
Thomas Byrne, Rector, 2 June 1947;
Donal O'Sullivan, Rector, 15 August 1947;
Timothy Mulcahy, Rector, 10 October 1959;
Patrick Cusack, Rector, 21 November 1961;
Joseph Dargan, Rector, 26 June 1968;
The noviceship changes to Manresa House, Dollymount, 12 September 1969.

The second public (independent) and first Catholic secondary school in Victoria, St Patrick's College was founded in East Melbourne on 5 December 1854. After struggling with financial and scholastic difficulties in its first decade, the college flourished under the administration of the Jesuits from September 1865. Despite low enrolments in both the school and attached seminary at the turn of the century, the college continued to function as an important pillar of the intellectual and spiritual life of Melbourne's Catholic community. Over 5000 students had passed through St Patrick's by 1968, when Archbishop Knox decided it was to close. The decision met with spirited resistance from the school and wider community, but proceeded despite legal wrangling and an attempt to have the site classified by the National Trust. Demolished in the early 1970s, all that remains of the physical school is the bluestone East Tower close to the corner of Lansdowne Street and Cathedral Place. The St Patrick's Old Collegians Association (founded 1911) survives.

The Jesuits bought Tullabeg in 1818 (dedicated it to St Stanislaus) and opened a preparatory school for boys destined to go to Clongowes Wood College, Kildare. St Stanislaus College gradually developed as an educational rival to its sister school. It merged with Clongowes Wood College in 1886. Tullabeg then became a house of Jesuit formation: novitiate (1888-1930), juniorate (1895-1911), tertianship (1911-1927) and philosophate (1930-1962). In 1962, it was decided that the students of philosophy should be sent abroad for study. Tullabeg subsequently became a retreat house and was closed in May 1991.

Rectors of Tullabeg
Robert St Leger 1818
John St Leger 1831
John Curtis 1834
John St Leger 1842
Patrick Bracken 1843
John Ffrench 1850
Matthew Seaver 1855
Joseph Dalton 1861
Alfred Murphy 1865
William Delany 1870
Aloysius Sturzo 1880
George Kelly 1883

Founded in Ireland in 1844.

Born: 17 June 1900, Tralee, County Kerry
Entered: 26 September 1921, St Stanislaus College, Tullabeg, County Offaly

Left Society of Jesus: 15 June 1927

Born: 07 September 1884, Ballinlonig, Dromcollogher, County Limerick
Entered: 06 September 1902, St Stanislaus College, Tullabeg, County Offaly
Ordained: 28 June 1917, Woodstock College, MD, USA
Final Vows: 02 February 1921
Died: 15 January 1959, Loyola High School, Los Angeles, CA, USA - Oregonensis Province (ORE)

Transcribed HIB to TAUR : 1904; TAUR to CAL : 1909; CAL to ORE

Parents farmers.

Seven brothers (1 deceased) and four sisters.

Educated at Broadford NS, then Drumcolleher NS and then Crescent College SJ

◆ Irish Province News

Irish Province News 34th Year No 3 1959
Obituary :
Fr Daniel J Stack (1884-1959)

(From the Oregon- Jesuit, March 1959)

Rev. Daniel J. Stack, S.J. suffered a stroke at Loyola High School, Los Angeles, California, on 13th January, 1959 and died two days later of a cerebral haemorrhage.
Fr. Stack was widely known in the Northwest, where he served as assistant pastor at St. Leo's Parish, Tacoma, WA., 1930-2 and at St. Francis Xavier Parish, Missoula, MT., 1932-3, and where he was pastor both at St. Stanislaus, Lewiston, Idaho, 1933-6, and at St. Aloysius, Spokane, WA., 1936-40.
Fr. Stack was born at Dromcollogher, Co. Limerick, Ireland on 8th September, 1884. He attended Jesuit schools in Limerick and entered the Jesuit Novitiate in Ireland on 6th September, 1902. From there, he transferred to the Novitiate at St. Andrews-on-the-Hudson, Poughkeepsie, N.Y., to continue for the mission work on the Rocky Mountain Missions. He taught school at Spokane and Seattle, Wn., for a number of years and on 28th June, 1917, was ordained to the priesthood at Woodstock College MD. The ten years after his tertianship were spent in teaching at Seattle, Spokane and Santa Fe, California.
In 1943 Fr. Stack was assigned as a teacher at Loyola High School, Los Angeles, a position he filled until 1948, when he became an assistant at Blessed Sacrament Parish, Hollywood. Ill health in 1955 led to his return to Loyola High School, where he was assigned as spiritual father for the community and confessor for several neighbouring convents.
Fr. Stack has three sisters living in Ireland, Sr. M. Stanislaus, Sr. M. Aloysius and Sr. M. Celsus. A fourth sister was overtaken by death as she was about to enter the religious life. Three of his five brothers were priests and all are now deceased, the last, Fr. James Stack, C.Ss.R. having died in Ireland in 1958.
Fr. Daniel Stack was a member of that now dwindling band of pioneers from foreign shores who volunteered for apostolic labours on the old Rocky Mountain Missions. He and those hardy veterans of the past founded the missions, schools and parishes which have been handed on to the Society. We owe them a debt of great gratitude.

Entered: 21 August 1564, St Andrea, Rome, Italy - Romanae Province (ROM)
Died: 27 September 1586, Chambéry, France - Lugdunensis Province (LUGD)

David Dinnis, Maurice Halley and Edmund Daniel were received in the Roman Novitiate 11 September 1651
David Dinnis may be “David Stackpoole” son of Denis Stackpole

1577: Age c28 at Paris studying Theology
1584: At Billom (LUGD) on Tertianship
Did 4 years Theology and taught Grammar for some years in Germany. Was Minister and Confessor
At Mayence “promotus artibus”. Not a formed Coadjutor. Age 40, not a strong man

“Mr David Stackpoll on 22 April 1577 asks to go to Ireland to dispose of his inheritance. Give him a companion, a letters patent and good advice for so distant a journey. When he has done his business he shall go to Charles and Robert who are in Ireland and give them the enclosed letters”

Born: 10 May 1698, Wexford Town, County Wexford
Entered: 17 October 1723, Villagarcía, Galicia, Spain - Castellanae Province (CAST)
Ordained: 27 November 1729, Salamanca, Spain
Final Vows: 15 August 1738, Salamanca, Spain
Died: 21 February 1743, Irish College, Salamanca, Spain - Castellanae Province (CAST)

1732 Rector of Salamanca

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Writer
1730-1743 Rector of Salamanca and Professor
1739 One of the Examiners of Father Lisward (Dr McDonald and de Backer “Biblioth. des Écrivains SJ”)

◆ Fr Francis Finegan SJ :
Son of James and Maria née Devereux
Had begun his Priestly studies at Irish College Salamanca before Ent 17 October 1723 Villagarcía
1725-1727After First Vows he was sent to teach Humanities.
1727-1729 He was then sent to Royal College Salamanca for Theology. He was Ordained there 27 November 1729
1729-1731 Sent to San Sebastián to teach Humanities
1731 Rector of Irish College Salamanca, and he died in Office 21 February 1743
Father Stafford's apostolic zeal and sound learning were well known to contemporary superiors of the mission and many requests were made to the General to have him sent back to Ireland. His Spanish Superiors fought for and held on to him.

Born: 27 January 1663, A Coruña, Spain
Entered: 28 March 1680, Villagarcía, Galicia, Spain - Castellanae Province (CAST)
Ordained: c 1686, Valladolid, Spain
Died: 10 August 1695, Irish College, Santiago de Compostela, Spain - Castellanae Province (CAST)

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
(cf Father Morris’s Louvain Transcripts “Catal. Defunctorum”)

◆ Fr Francis Finegan SJ :
Son of Philip and Catalina
After First Vows he was sent for studies to Valladolid and was Ordained there c 1686
After his formation was complete he taught Humanities for a while at La Coruña, and later sent to teach Philosophy at Logroño
1692 He was sent to teach Philosophy at Irish College Santiago, where he died 10 August 1695

His “carta necrologica” mentioned his zeal for the preservation of the Faith in Northern Europe, and the example of sincere piety which so impressed the students from Ireland

Born: 11 December 1619, Wexford Town, County Wexford
Entered: 30 July 1648, St Andrea, Rome, Italy (ROM)
Ordained: Rome, Italy - pre Entry
Died: 19 August 1654, College of Orta San Giulio, Piedmont, Italy

Had studied Philosophy and Theology before Ent
1651 At College of Sezze ROM

◆ Fr Francis Finegan SJ :
Had already studied and was Ordained at Irish College Rome before Ent 30 July 1648 Rome
1650 After First Vows he was sent to teach Humanities at Sezze and then Orta where he died 19 August 1654
James Relly, historian of the Irish College, Rome, mentions Richard Stafford in his work and paid tribute to his virtuous life which proved so tragically short.

Born: 01 November 1599, Brussels, Belgium
Entered: 18 September 1616, Mechelen, Belgium - Flanders Province (FLAN)
Ordained; 15 March 1625, Antwerp, Belgium
Died: 27 May 1627, San Sebastian, Spain - Flanders Province (FLAN)

Brother of William - RIP 1663

Son or Richard and Ellen Copley (Richard - -RIP Brussels 1618 - studied for 6 years after the death of his wife) brother of William
Fellow Novice of Jan Berchmans
1626 A P Stanihurst is in the FLAN-BEL Province
In 1639 he wrote 10 “distichs in Theobald Stapleton’s “Irish Catechism” where he signs P Stanihurstus, Societ. Jesu, Hibernus
An Eloquium on him in “Arch de l’état, Brussels", Carton 1005 I, died 29 June 1627

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Son of Richard and Helen née Copley and cousin of Protestant Bishop Ussher. Brother of William
Studied Humanities at Brussels under the Jesuits before Entry.
Fellow Novice of Jan Berchmans
Irish Mission Superior asked the General to send hoim or his brother William to teach at the irish College Compostella
Death date RIP 27 May 1627 Spain (before FV - Carton 1005 I. Archives de l’État, Brussels; Hogan’s Irish List; Mechelen Album)

Note regarding Peter and William Stanihurst taken from the leaves of Oliver, Stonyhurst MSS by Fr Morris SJ :
1644 Stanihurst : since about the year 1630, a good Father of the Society that lived in this town (Louvain) preached here on holidays. He was cousin german to the Superioress and her sister; he was named Father Stanihurst, whose mother was their father’s own sister, married to an Irish gentleman of good worth in his own country (St Monica’s Chronicle p 497) The Superioress, elected 25/02/1637, was Sister Mary Copley (St Monica’s Chronicle p 497). She and her sister Helen were daughters of William Copley of Gatton, Surrey, and heir of Lord Thomas Copley, Baron of Wells (ibid p120), that is Sir Thomas Copley who claimed the Barony of Wells. Richard Stanihurst, the father of Peter and William, became Chaplain to their Royal Highnesses, the Duke and Duchess Albert and Isabella, after the death of his wife Helen Copley (ita P Waldack). Of James Stanihurst, the father of Richard, Father Edmund Campion says in the preface to his “History of Ireland” : “Notwithstanding, simple and naked as it is, it could never have growen to any proportion in such post haste, except I had enterd into such familiar societie and daylie table talke with the worshipful esquire, James Stanihurst, Recorder of Dublin, who beside all courtesie and hospitality, and a thousand loving turnes not heere to be recited, both by word and written monuments, and y the benefit of his own library, nourished most effectively mine endeavours. Dublin 1633, reprinted 1809”
Richard Stanihurst was uncle to Ussher and cousin to Henry Fitzsimon. He wrote several works on which we see Sir J Ware’s “Irish Writers”, Webb’s Irish Biography. he became a priest upon his wife’s death, and Chaplain to the Archduke of Austria.
Barnaby Rich, Gent, in his “Description of Ireland” says R Stanihurst was a great alchymist. Father Holiwood often wrote to the General to have Peter and William sent to Ireland (Hogan)

◆ Fr Francis Finegan SJ :
Son of Richard and Helen née Copley. Brother of William. His Grandfather James was sometime Recorder of Dublin.
Contemporary in Noviceship of Jan Berchmans
1618-1623 After First Vows he was sent first to Antwerp and then to Bruges for studies. The he was sent on a year of Regency at Bergues Saint Winoc. Although born in Belgium, he was considered eligible for the Irish Mission, and in fact the Irish Mission Superior had hoped that he might do a Regency at the Irish College Santiago.
1623-1625 He was then sent back to Antwerp for Theology and he was Ordained there 1625
1625 He was then appointed a Naval Chaplain and so was living at Dunkirk. During the year 1626/27, when his ship put in at San Sebastian, he set out for Madrid. It is known that he preached to the sailors in Holy Week (Easter Sunday was on 4 April 1627, and that he died shortly after.

Born: 15 June 1601, Brussels, Belgium
Entered: 25 September 1617, Mechelen, Belgium - Flanders Province (FLAN)
Ordained: 30 March 1630, Mechelen, Belgium
Final Vows: 11 June 1634
Died: 10 January 1663, Brussels, Belgium - Flanders Province (FLAN)

Brother of Peter - RIP 1627

Son or Richard and Ellen Copley (Richard - -RIP Brussels 1618 - studied for 6 years after the death of his wife) brother of Peter
Fellow Novice of Jan Berchmans
1646 Catalogue Taught Humanities. Minister of Philosophers. Preacher in Flemish and English; Prefect of Sodality
Name is in 1619 and 1626 HIB Catalogue

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Son of Richard and Helen née Copley and cousin of Protestant Bishop Ussher. Brother of Peter - RIP 1627
Studied Humanities at Brussels under the Jesuits before Ent.
Fellow Novice of Jan Berchmans
Writer; Preacher; Man of great piety
He resided mostly at Brussels, and for twenty-five years was a zealous preacher in the English and Flemish languages. Full of modesty, charity and tender piety, he was the delight of his brethren, and the grace and ornament of religion. (Oliver, Stonyhurst MSS; Hogan’s Irish list; de Backer “Biblioth. des Écrivains SJ”)
He wrote seven or eight books, which went through many editions, and one translated into French, Spanish, Flemish, Dutch, German, Polish and Hungarian.
1626 HIB Catalogue named

Note regarding Peter and William Stanihurst taken from the leaves of Oliver, Stonyhurst MSS by Fr Morris SJ :
1644 Stanihurst : since about the year 1630, a good Father of the Society that lived in this town (Louvain) preached here on holidays. He was cousin german to the Superioress and her sister; he was named Father Stanihurst, whose mother was their father’s own sister, married to an Irish gentleman of good worth in his own country (St Monica’s Chronicle p 497) The Superioress, elected 25/02/1637, was Sister Mary Copley (St Monica’s Chronicle p 497). She and her sister Helen were daughters of William Copley of Gatton, Surrey, and heir of Lord Thomas Copley, Baron of Wells (ibid p120), that is Sir Thomas Copley who claimed the Barony of Wells. Richard Stanihurst, the father of Peter and William, became Chaplain to their Royal Highnesses, the Duke and Duchess Albert and Isabella, after the death of his wife Helen Copley (ita P Waldack). Of James Stanihurst, the father of Richard, Father Edmund Campion says in the preface to his “History of Ireland” : “Notwithstanding, simple and naked as it is, it could never have growen to any proportion in such post haste, except I had enterd into such familiar societie and daylie table talke with the worshipful esquire, James Stanihurst, Recorder of Dublin, who beside all courtesie and hospitality, and a thousand loving turnes not heere to be recited, both by word and written monuments, and y the benefit of his own library, nourished most effectively mine endeavours. Dublin 1633, reprinted 1809”
Richard Stanihurst was uncle to Ussher and cousin to Henry Fitzsimon. He wrote several works on which we see Sir J Ware’s “Irish Writers”, Webb’s Irish Biography. he became a priest upon his wife’s death, and Chaplain to the Archduke of Austria.
Barnaby Rich, Gent, in his “Description of Ireland” says R Stanihurst was a great alchymist. Father Holiwood often wrote to the General to have Peter and William sent to Ireland (Hogan)

◆ Fr Francis Finegan SJ :
Son of Richard and Helen née Copley. Brother of Peter. His Grandfather James was sometime Recorder of Dublin.
1619-1626 After First Vows he was sent for Philosophy first to Antwerp and then Louvain. He was then sent for four years Regency to Oudenaarde and Courtrai (Kortrijk).
1626-1630 He was then sent to Louvain for Theology and was ordained at Mechelen 30 March 1630
1631-1632 Made Tertianship at Lier.
Over the next fifteen years the Superior of the Irish Mission made strenuous efforts to have William transcribed to Ireland. The Belgian Superiors said he didn’t know any Irish, and so this was used as a reason not to send him.
1632-1650 He was sent as Operarius to Louvain where he gained some reputation as a Director of a Sodality for jurists.
1650-1662 Sent to work at the Church in Antwerp, and was Spiritual Father to the Irish Seminarians there (1654-1662)
He died at Brussels 10 January 1663
Like his brother, he was a contemporary at Mechelen with Jan Berchmans and during the diocesan process of enquiry into the virtues of Jan, he was was summoned to give evidence before the Episcopal Tribunal.

◆ James B Stephenson SJ Menologies 1973
Father William Stanihurst SJ 1601-1663
In Brussels in the year 1601 was born William Stanihurst, of Irish parentage. Together with his brother Peter, he entered the noviceship at Mechlin, where they wewre fellow novices of St John Berchmans.

As a priest, Fr William resided chiefly at Brussels, where for twenty five years he was a renowned and zealous preacher, both in Flemish and English.

In 1630 he was transferred to Louvain, where for nearly thirty years he had charge of the famous Sodality of Our Lady. He was a writer as well as a preacher, one of his works being translated into seven different European languages.

He was a man of great piety, modesty and charity, and was spoken of as “the delight of his brethren and the ornament of religion”.

His father was Richard Stanihurst the uncle of James Usher, and cousin of Fr Henry Fitzsimon, kinsman of the martyr Jesuit poet, Robert Southwell, and friend of Blessed Edmund Campion.

When the plague broke out in Louvain, Fr William devoted himself to the care of the sick and was struck down by the pestilence. As he lay at the point of death, he made a vow to St Ignatius and immediately recovered. He was sent to Brussels where he died soon after on 10th January 1662.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
STANIHURST, WILLIAM, of Irish parents, but was actually born at Brussels. There he chiefly resided, and for 25 years was a zealous preacher in the English and Dutch languages. Full of modesty, charity, and tender piety, he was the delight of his Brethren, and the grace and ornament of Religion. He died on the 10th of January, 1663, aet. 61. Soc. 40. He has left as monuments of his piety and industry,

1. “Album Marianum”. Folio, Louvain, 1641.
2. “Regio Mortis”. 8vo. Antwerp, 1652.
3. “Thesaurus Moralis Francisci Labatae, noris commentationibus auctus”. Folio, Antwerp, 1652.
4. “De infernorum Ergastulo.” Antwerp, 1655
5. “Dei immortalis in mortali corpore Patientis Historia” 8vo. Antwerp, 1660, pp. 408.
6. “Quotidiana Christiani hominis Tessera”. 4to. Antwerp, 1661.
7. “Veteris hominis per expensa Quatuor Novissima Metamorphosis”. 8vo. Antwerp, 1661.
   F. Archdeacon (who must well have known the pious author) mentions two other works; but which perhaps were only ready for the press : “Thesaurus Concionum” and “de Passionc Domini”.

Born: 1570, County Meath
Entered: 25 November 1595, St Andrea, Rome, Italy - Romanae Province (ROM)
Died: 04 March 1597, Professed House, Rome, Italy, Romanae Province (ROM)

◆ Fr Francis Finegan SJ :
Had made Priestly studies in Belgium before Entry 25 November 1595 Rome. He died while still a Novice at Rome 04 March 1597.

Born: 18 March 1962, Churchtown, Dublin City, County Dublin
Entered: 25 September 1980, Manresa House, Dollymount, Dublin
Died: 18 August 2019, Galway Cheshire Homes, Merlin Park Lane, Curraghagrean, Galway City, County Galway (Roscahill, County Galway)

Left Society of Jesus: 1986

Address 2000 & 1991: The Manse, Hollymount, Claremorris, County Mayo & Lower Churchtown Road, Churchtown, Dublin City, County Dublin

https://www.irishtimes.com/life-and-style/people/frank-stapleton-obituary-pioneering-irish-film-maker-1.4002362

Frank Stapleton
Born: March 18th, 1962
Died: August 18th, 2019

Frank Stapleton, prolific writer and talented film director has died following a long illness. Stapleton was a leading light in Irish filmmaking in the 1980s and 1990s before his career was cut short by the onset of multiple sclerosis.

The Whole World in His Hands, an award winning documentary filmed 10 years after Pope John Paul II’s visit to Ireland in 1979, Dr Brown Also Spoke, a polemic documentary with Dr Noel Browne (Minister for Health from 1948-1951) and Michael D Higgins and The Fifth Province (1997) were his best known films.

The Fifth Province which was about a frustrated writer living the rain-soaked Midlands, won Best First Feature at the Galway Film Fleadh and the Audience Prize at the Fantasporto Film Festival in Porto, Portugal. Stapleton worked with Michael D Higgins on a number of film proposals and his film crew made a documentary with Higgins at the 1992 Earth Summit in Rio de Janeiro called, 12 Days to Save the World.

Frank Stapleton grew up in Churchtown, Dublin with one older and one younger brother. He attended Belvedere College, Dublin from the age of eight to eighteen where his friends included Fintan Connolly who also went on to become a filmmaker. Reminiscing about their school days, Connolly said that Frank had a strong interest in photography and social justice and was “fizzing with ideas”.

With fellow Belvedere students, Stapleton and Connolly pushed a bed from Dublin to Cork and later the same year, a telephone box from Knock to Cork to raise money for Concern. They made their first documentary, No School is an Island while still at Belvedere College.

After school, Stapleton joined the Society of Jesus and lived in Manresa House, Clontarf where he completed his 2 year novitiate. He then moved to a Jesuit residence in Monkstown in 1982 while studying English and Philosophy at University College Dublin. In 1984, he made his first film, A Second of June, a drama documentary inspired by Ulysses about a day in the life of two ordinary Dubliners when Ronald Regan visited Ireland. After graduating from UCD in 1985, Frank lived for a time in one of the Ballymun Towers while working on social projects with Peter McVerry and other members of the Jesuit community.

To broaden his horizons, he moved to London. Around this time, he also left the Jesuits and immersed himself instead in contemporary film and the psychoanalysis of R D Laing. In 1989, he founded Ocean Films with producer, Catherine Tiernan and over the following decade, they made many documentaries and dramas together.

“Frank had an uninhibited imagination, huge energy and motivation to bring his ideas to the screen and to make dreams a reality,” says Tiernan. “In the beginning, we went abroad to seek commissions as RTÉ had not yet opened up to independent production. There was no TV3 or TG4 and the Irish Film Board had yet to be re-activated. The Whole World In His Hands - which was funded by Channel 4 - was among the first Irish independent documentaries to be screened on RTÉ.”

In 1999, Stapleton married Katharine West and the couple bought a Presbyterian manse and church in Hollymount, County Mayo with the intention of restoring it to provide them both with living and working accommodation. However, a year later, Stapleton was diagnosed with hydrocephalus and then in 2001, with multiple sclerosis which quickly limited his ability to write and direct films. Their daughter, Alice Mimosa was born in 2002 and for a number of years, Frank was a wonderful home-based father to her while Katharine, a ceramic artist, lectured at the Galway Mayo Institute of Technology.

In 2004, the family moved to Roscahill, County Galway where they had great support from the local community. With Galway based poet, Mary Dempsey as his scribe, Stapleton completed an MA in Film Studies at the Huston Film School at the National University of Ireland Galway (NUIG) in 2006. In 2008, his condition had deteriorated to the extent that he needed to move to supported accommodation in the Cheshire Home in Galway, returning home at weekends and during the holidays.

In 2012, the Galway Film Fleadh showed five of Stapleton’s films in a retrospective of his work. In the catalogue for the festival, Tony Tracy, from the Huston School of Film at NUIG, wrote that Stapleton was part of a vanguard of Irish film directors who attempted to launch a career in the 1980s. “Like others from that period, his work was defined by daring and determination, balanced between an ambition to create a personal cinema and the need to make a living.” Tracy said that Stapleton had a commitment to exploring the condition of Irishness that is imaginative, engaged and wide-ranging. His six-part series, Irish Dreamtime (2000) explored concepts of Irish heritage at the turn of the millennium.

In a tribute piece, the Irish Film Institute archivist, Sunniva O’Flynn said that much of Stapleton’s work was “distinguished by a delightful air of whimsy tethered to a foundation of deep erudition. He was a man of endless intellect, kindness, compassion and fun who bore his long illness with great fortitude and dignity.”

Frank Stapleton is survived by his wife Katharine, daughter Alice Mimosa, his mother Catherine, brothers John and Colum.

https://ifi.ie/frank-stapleton-a-tribute/
The staff and board of IFI have learnt with great sadness of the passing of film director Frank Stapleton.

Frank was an enormously talented writer, director and producer, a leading light of the Irish filmmaking world in the 1980s and 1990s before his career was cut short by the onset of multiple sclerosis. He established Ocean Films with producer and great friend Catherine Tiernan and together they made a series of memorable documentaries. Frank directed Irish Dreamtime, a series about Irish identity and heritage; Dr Browne also Spoke, a biographical film about Noel Browne; and The Whole World in his Hands, a film about Pope John Paul II’s visit to Ireland in 1979.

His Poorhouse was, for many years, one of very few dramas set during the famine. A Second of June a Ulyssean meander through Dublin on the day of Ronald Reagan’s visit was a documentary/drama hybrid which perfectly captured the texture of 1980s Dublin. Frank’s surrealist feature The Fifth Province about a frustrated writer living in the rain-soaked midlands was a fitting vehicle for his colourful story-telling and his wry sense of humour. His work was the subject of a retrospective at the Galway Film Fleadh in 2012.

Much of Frank’s work was distinguished by a delightful air of whimsy tethered to a foundation of deep erudition. He was a man of endless intellect, kindness, compassion and fun who bore his long illness with great fortitude and dignity.

We extend our deepest condolences to Frank’s family and many friends.

https://ifi.ie/wp-content/uploads/2019/08/Frank-Stapleton-by-Tony-Tracy.pdf
Tony Tracy
from Flynn & Tracy, Historical Dictionary of Irish Cinema, 2nd Ed. (Rowan and Littlefield, 2019)

STAPLETON, FRANK (1962–). It is easy to forget just how difficult it was for the first wave of Irish directors who attempted to launch a career in the 1980s. Frank Stapleton was part of that vanguard. Like others from the period, his work is defined by daring and determination: balanced between an ambition to create a personal cinema and the need to make a living. At first glance, his oeuvre seems characterized by an eclecticism of topics and formats, but on closer consideration, continuities can be traced through a portfolio of creative documentaries, TV drama, short-film and feature film output, and a TV documentary series. Across these works, we encounter an intellect that is both limpid and ludic, a visual sense that is ambitious and original, and a commitment to exploring the condition of Irishness that is imaginative, engaged, and wide ranging.

A native of Churchtown in Dublin’s southern suburbs, he attended the distinguished Belvedere College, where, like the impressionable James Joyce before him, he came under the spell of the Jesuitical mind-set. However, unlike Stephen Daedalus, he did not initially choose an artistic vocation over a priestly calling and spent several years studying within the Society of Jesus. While still appending an “SJ” to his director credit, Frank commenced a career in film, directing the subversive and inventive A Second of June (1984), a contemporary drama-documentary inspired by Ulysses focusing on a day in the life of two ordinary Dubliners against the backdrop of Ronald Reagan’s 1984 visit to Ireland. Two years later, Frank finally uttered “non servium” and left the Jesuits. After a few years in London (where he developed an interest in R. D. Laing’s psychoanalytical techniques), he returned to Dublin and formed Ocean Films with producer Catherine Tiernan in 1989.

The absence at that point of either a film board or state funding structures for independently produced television saw Ocean Films apply for funding wherever it could. Its first success was a prestigious but controversial com- mission—The Whole World in His Hands—a documentary about what Ire- land had become in the 10 years since the visit of Pope John Paul II made for U.K.broadcaster Channel 4. Several similarly polemic documentaries fol- lowed, including two with Noel Browne (Requiem for a Civilisation [1991] and Dr. Browne Also Spoke [1992]) and two in collaboration with Michael D. Higgins just before he became Ireland’s first minister for arts, culture, and the Gaeltacht.

Moving away from documentary and able to secure funding from Radio Telefís Éireann, Frank directed the short film Poorhouse (1996), an evoca- tive adaptation of a Michael Harding story setduring the Famine that featured strong central performances and memorable visuals. Its success paved the way for what proved to be the creative high point of Frank’s career as a filmmaker, The Fifth Province (1997), an artfully realized, unclassifiable feature from a script that Frank cowrote with the late Pat Sheeran and Nina Witoszek (aka Nina FitzPatrick). Attracted by its startling originality, it was British Screen (Simon Perry) that first offered funding to the project, with the Irish Film Board subsequently contributing to its production. Evocative- ly shot by celebrated French
cinematographer Bruno de Keyzer (who contributed a European sensibility to the film’s quirky tone), the film is set in the Irish Midlands and is a worthy cinematic successor to the surrealistic perspective of that liminal zone inaugurated by Flann O’Brien. Once again, it offered an alternative view of Ireland and its culture, challenging official or sanctioned narratives (notably in an amusing but pointed scene about what makes a successful Irish screenplay), and centers on a maverick and dreamer in the figure of Timmy Sugrue (Brian F. O’Byrne).

The Fifth Province was well received at film festivals (winning Best First Feature at the Galway Film Fleadh [Festival] and the Audience Prize at the Fantasporto Festival) but didn’t manage to find a distributor outside of the United Kingdom and Ireland, perhaps because it was not perceived as “Irish” enough. In its aftermath, Frank worked on a range of documentary series before the onset of multiple sclerosis prematurely ended his career. These included Irish Dreamtime (2000), an ambitious six-part series exploring con- cepts of Irish heritage at the turn of the millennium. Each, in different ways, continued the work of his fiction and nonfiction films in seeking to interrogate and articulate the distinctive qualities of the Irish condition at a specific moment in time with a bias
toward the marginal, the excluded, and the unorthodox.