Showing 5840 results

Born: 06 June 1900, Biccari, Foggia, Italy
Entered: 01 October 1915, Naples, Italy - Neapolitanae Province (NAP)
Died: 18 May 1926, Leura, New South Wales, Australia - Neapolitanae Province (NAP)

Part of the St Francis Xavier’s, Lavender Bay, Sydney community at the time of death

Came to Sevenhill , Australia (HIB) studying

◆ HIB Menologies SJ :
1922 He was sent to Australia, in the hope that the climate would improve his TB. However, he died there 15/05/1926

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Michele Checchia was a member of the Naples province who came to Australia with Raffaele Gennerelli in 1922, both suffering from tuberculosis, in the hope that the dryer climate would help in their treatment. They went to Sevenhill where Checchia studied English for two years, but as the illness progressed he was moved to a clinic at Leura, NSW, while attached to the Lavender Bay community.

Note from Rafaelle Gennerelli Entry
He came to Australia and did juniorate studies at Loyola Greenwich in 1922, but soon became too ill and joined Michele Checchia at Sevenhill, where he died in September the following year.

◆ Irish Province News
Irish Province News 1st Year No 4 1926
Obituary :
Mr Michael Checchia
Mr. Checchia belonged to the Province of Naples. He went to Australia in 1922 in the hope that the climate would cure him of tuberculosis. But the disease was too far advanced, and he died at Lavender Bay on the 15th May, 1926.

Vicars Apostolic of Salisbury (4 March 1931-1 January 1955)
Archbishop of Salisbury (1 January 1955-23 November 1956)

Founded by a French Jesuit, Joseph Moreau, in 1905. From its beginning, it has a some form of school at its core.

See: Carmody, Brendan. "Secular and Sacred at Chikuni: 1905-1940." Journal of Religion in Africa 21, no. 2 (1991): 130-48.

Fleet Street, Temple, London, England

Born: 27 March 1930, Whitewell Crescent, Whitehouse, Belfast, County Antrim
Entered: 07 September 1948, St Mary's, Emo, County Laois
Ordained: 31 July 1959, Milltown Park, Dublin
Final Vows: 02 February 1962, Coláiste Iognáid, Galway
Died: 10 April 2024, Monaleen Heights, Castletroy, Limerick City, County Limerick

Left Society of Jesus: 18 January 1974

Father, Malachy, was a tram conductor. Mother Delia (Collins)

Only boys with one sister.

Early education was at a primary school in Belfast he then went to the Christian Brothers schools, first at the Hardinge Street technical school for two years and then at St Mary’s Secondary school for four years. After school he went to Queens University Belfast for four years, obtaining a BSc in Civil Engineering.

Baptised at St Mary’s Star of the Sea, Whitehouse, Belfast, 28/03/1926
Confirmed at St Mary’s, Greencastle, Belfast by Dr Daniel Mageean of Down & Connor, 06/05/1934

1948-1950: St Mary's, Emo,, Noviceship
1950-1953: St Stanislaus College Tullabeg, Philosophy
1953-1956: Belvedere College SJ, Regency
1956-1960: Milltown Park, Theology
1960-1961: Rathfarnham Castle, Tertianship
1961-1970: Coláiste Iognáid, teaching
1970-1972: St Louis Hall, Loyola University Chicago, USA (CHG) studying at the Illinois Institute of Technology and Loyola University and also living subsequently at Church of the Maternity BVM, Chicago IL, USA
1972-1973: Coláiste Iognáid, Rector

by 1991 was working at Thomond College, Plassey, Limerick City

Address 2000 & 1991: Monaleen Heights, Castletroy, Limerick City & Thomond College, Plassey, Limerick City

Born: 25 December 1932, Kasama, Zambia
Entered: 05 July 1963, Mumbai, India
Ordained: 24 May 1970, Bwacha Stadium, Choma, Zambia
Professed: 08 December 1983
Died: 04 May 1990, University Teaching Hospital, Nationalist Road, Lusaka, Zambia - Zambia-Malawi province (ZAM)

Part of the Matero Parish, Lusaka, Zambia community at the time of death

Transcribed HIB to ZAM : 03 December 1969

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
Fr John was born near Kasama, Zambia, on 25 December 1932 and at the age of four he was baptised at Kasisi Mission, outside Lusaka. After school studies he went to Chishawasha Seminary near Harare, Zimbabwe in 1956 where he studied philosophy for three years. He expressed a desire to enter the Society of Jesus so in 1963 he entered the novitiate in India, at Vanayalaya near Bombay. After the novitiate, he did another year of philosophy, gaining a licentiate. He studied theology and returned to Zambia in 1970 where he was ordained priest at Bwacha Stadium, Kabwe in May 1970; he was the first Zambian to be ordained a Jesuit priest.

His early assignments included pastoral work at Bwacha and Kasisi parishes and teaching at Canisius Secondary School.

In an article entitled ‘The Blind Priest and a Golden Cross’ Fr John wrote about himself: “I realise that my first response to God was not an unqualified “yes”...it was a “yes” and a ‘no’. I was selfish in my work as a priest and was preaching myself! I lacked patience (a serious fault in a priest but especially in a Zambian!), and did my work hurriedly in order to have more time to read and spend with my friends. My so-called friends were to be my downfall, as our meetings were occasions for drinking. I now see that I was running away from something – perhaps myself. Anyway I turned in on myself instead of outwards to my parishioners. My personal spiritual life was barren and this showed in my preaching.

The Lord's second call came about most mysteriously, as indeed it always does! On 6 April 1981, I suddenly became blind, with all the panic and helplessness which accompany such a shock. One month in the local University Teaching Hospital proved fruitless. In Harare an eye specialist said that my eyes were alright but the optical nerves were partially damaged. I now had to face the fact that I would probably never see again, at least well enough to read or to drive a car and so on. With a strength that was not my own, I was able to pray: Lord, I'm blind but I'm a priest. Use me as you want. I accept my situation”.

Fr John went on to describe how he began giving retreats and hearing confessions in different parishes around Lusaka. He wrote: “I am useful again. I now enjoy a deep peace and joy which was not there before. Indeed, I am often not aware that I am blind, until I walk into an object. I can negotiate the stairs, the garden walks, even say Mass alone in the event of nobody being free to join me. I do not use a stick, but maybe I am more of the stick in the hands of the Lord that Ignatius Loyola would have wanted us to be”.

Fr John continued his retreat work from Luwisha House until 1984 when he moved to Kasisi to help in the parish. In 1986 he moved back to Luwisha House to become the spiritual director for the young Jesuits in formation. Finally in 1988 he went to Matero Parish. At the time of his death, he was saying two Masses on Sundays, hearing confessions and preparing couples for marriage.

He took ill in May of 1990 and died on the 4th in UTH, Lusaka.

Born: 25 March 1853, Castletown Geoghegan, County Westmeath
Entered: 06 October 1891, St Stanislaus College, Tullabeg, County Offaly
Ordained: - pre Entry
Final Vows: 15 August 1902
Died: 15 September 1931, St Mary’s, Miller St, Sydney, Australia - Australia Vice Province (ASL)

Transcribed : HIB to ASL 05 April 1931

Came to Australia 1895

◆ HIB Menologies SJ :
Note from Charles O’Connell Sr Entry :
William E Kelly, Superior at Hawthorn, says in a letter 09 April 1912 to Thomas Wheeler “Poor Father Charlie was on his way from his room to say the 8 o’clock Mass, when a few yards from his room he felt faint and had a chair brought to him. Thomas Claffey, who had just returned from saying Mass at the Convent gave him Extreme Unction. Thomas Gartlan and I arrived, and within twenty minutes he had died without a struggle.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He entered the Society as a secular Priest at St Stanislaus College Tullabeg.
After First Vows, he studied some Theology at Milltown Park
1895-1897 He was sent to Australia and to St Aloysius College Sydney
1897-1904 He changed to Xavier College Kew
1904-1908 and 1910-1923 he was sent to do Parish Ministry at Hawthorn
1908-1910 and 1923-1931 He was doing Parish work at St Mary’s Sydney

During his last illness he lived at Loyola Greenwich.

He was a big cheerful and breezy man.

◆ Irish Province News

Irish Province News 7th Year No 1 1932

Obituary :

Fr Thomas Claffey

Fr. Claffey entered the Society as a secular priest of the Meath diocese, where for several years he had been doing excellent work. He was born 25 March 1853, educated at Maynooth, and began his noviceship in Tullabeg 6 Oct. 1891. In one year he repeated his theology with success at Milltown, spent another teaching at Belvedere, then sailed for Australia in 1895.
He did two years teaching at Bourke St. (Sydney) and seven at Xavier. This was the end of his teaching career, for he was transferred to Hawthorn (Melbourne) as “Miss Excur.”, spent four years at the work before going to Miller St. (Sydney), where he lived for two years as “Oper”. then back to Hawthorn as Minister. He remained at Hawthorn for thirteen years, four as Minister and nine as Superior, The year 1923 saw him again at Miller St, as Spiritual Father, and there he lived until some months before his death when he was changed to Loyola where he died suddenly on 15 Sept. 1931.
During 27 years he took a strenuous part in all the activities of an Australian Residence, had charge of ever so many Sodalities, and was Moderator of the Apost. of Prayer. From his arrival in Australia he was Superior for nine years, Minister for six, Cons, Dom. (including his time as Minister) sixteen years, Spiritual Father for seven. For a very long time he was “Exam. candid. NN” and “Exam. neo~sacerd”. He frequently had charge of the “Cases”, and helped to bring out the Jesuit Directory.
All this shows that Fr. Claffey was a man of trust and ability. It is not too much to hope that some of his friends in Australia will send the Editor an appreciation of his character and work in that country to which he devoted so many and the best years of his life.
During the short period of his Jesuit life in Ireland those who had the privilege of knowing him found him to be a fervent, observant religious a steady, hard worker, full to overflowing with the best of good humour and the spirit of genuine charity.

Born: 04 June 1911, Puckstown Road, Drumcondra, Dublin City, County Dublin
Entered: 16 September 1929, St Stanislaus College, Tullabeg, County Offaly

Left Society of Jesus: 05 August 1932 (from Rathfarnham Castle, due to ill health)

Father Daniel was a shopkeeper, and parents live at “St Patrick’s”, Puckstown Road (Collins Avenue), Drumcondra.

Second of four boys with four sisters.

Early education at a local National School, and then at St Pat’s BNS, Drumcondra, and from there to O’Connells School.

1929-1931: St Stanislaus College, Tullabeg, Novitiate
1931-1932: Rathfarnham Castle, Juniorate

RIP by 1991

Born: 14 January 1836, Miltown Malbay, County Clare
Entered: 29 March 1861, Milltown Park, Dublin
Ordained: 1873
Professed: 02 February 1877
Died: 06 September 1895, St Patrick’s College, Melbourne, Australia

Studied 1 year at St Patrick’s College, Maynooth

by 1863 at Roehampton London (ANG) studying
by 1870 at Leuven Belgium (BELG) studying
by 1876 at Drongen Belgium (BELG) making Tertianship
Early Australian Missioner 1877

◆ HIB Menologies SJ :
He worked hard in the HIB Colleges before going to Australia, and there he took up similar work.
He was Rector of St Aloysius, Sydney shortly after it opened.
The votes of Fellows made him Rector of St John’s within Sydney University, a job he maintained for some time.
He died at St Patrick’s, Melbourne 06 September 1895

Note from Thomas McEnroe Entry :
1877 He set sail for Melbourne with Daniel Clancy, Oliver Daly and James Kennedy

Note from Patrick Hughes Entry :
He was then sent to Drongen for Tertianship. along with Joseph Tuite and Daniel Clancy.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He entered the Society at Milltown Park Dublin and after First Vows he did some further studies.

1865-1867 He was sent for Regency to Clongowes Wood College
1867-1874 He was sent to Leuven for Theology and made Tertianship at Drongen.
1874-1875 He was sent to St Stanislaus College Tullabeg as Minister
1877-1880 He was sent to Australia and initially to Xavier College, and then to St Aloysius College at St Kilda House in Sydney, becoming Rector there in 1880.
1884-1889 He was elected Rector of St John’s College, a position he held only for a few weeks He did not take up the position because the Fellows were not unanimous in electing him. So remained Rector of St Aloysius College, teaching, and at the same time a Mission Consultor, Bursar and Prefect of Discipline.
1890-1893 He was sent to Xavier College Kew
1893 He was sent to St Patrick’s College Melbourne as a Teacher and Spiritual Father until he died two years later of cancer.

His students at St Aloysius experienced him as a severe disciplinarian, even though his punishments were recognised as well deserved.

Born: 14 November 1954, Dunlavin, County Wicklow
Entered: 26 September 1979, Manresa House, Dollymount, Dublin
Ordained: 25 June 1988, St Francis Xavier's, Upper Gardiner Street, Dublin
Final Vows: 02 February 2011, Gonzaga College SJ, Dublin
Died; 15 July 2015, Mater Hospital, Dublin

Part of the Clongowes Wood, College SJ, Naas, County Kildare community at the time of death.

by 1989 at Campion Oxford (BRI) studying

◆ Jesuits in Ireland : https://www.jesuit.ie/news/born-teacher-never-forgot-students/

A born teacher loved by his students
The first anniversary of the death of renowned Jesuit theologian Fr. Finbarr Clancy SJ was on 15 July. The following is an extract of a personal tribute paid to Fr. Finbarr by Fr. D. Vincent Twomey, Professor Emeritus of Moral Theology at St. Patrick’s College Maynooth, a colleague of Finbarr’s in patristic studies, at the end of Finbarr’s funeral Mass on 18 July 2015. Finbarr died following a short illness and is fondly remembered by his fellow Jesuits as well as his many colleagues and friends. He had lectured at St. Patrick’s College Maynooth and was formerly Professor of Theology at the Milltown Institute.

I got to know Fr Finbarr, when he and his confrère, Fr Ray Moloney, joined the Maynooth Patristic Symposium in 1994, two years after Finbarr had completed his DPhil in Oxford. He was teaching at the time in Milltown. Later I invited him to teach the seminarians in Maynooth. His first paper to the symposium was an introduction to his thesis on St Augustine’s understanding of Church. Over the course of the following twenty-one years, he never missed a meeting and delivered several scholarly papers either at the ordinary meetings of the symposium during each academic year or at our triennial international conferences.

What strikes me is how his earlier life-experiences all coloured his scholarship and enabled him to discover treasures that others had failed to notice. His training as a scientist enriched the way he researched his topics and the care he took in his presentation. His erudition, which he wore lightly, was evident in all he wrote. He was familiar not only with Scripture and with the Greek and Latin thinkers, pagan and Christian, who formed Western civilisation, but also the Syriac and the early Irish Christian writers, who are often neglected. And he could illuminate one or other point with a reference to some literary classic. Typical was a paper he wrote for the last Maynooth International Patristic Conference in 2012 on ‘The pearl of great beauty and the mysteries of the faith’. Patristic studies, to which Fr Finbarr devoted all his free time, when he was not involved in teaching or administration in Milltown, is not concerned with what is passé, but with what is ever new. The excitement of discovering such pearls, such richness, expressed itself in Fr Finbarr’s teaching, when he offered his students the results of his own labour of love. He was a born teacher. His students loved him. One former seminarian wrote to me on hearing of his untimely death: he was a gentleman both in his lectures and outside them – and he never forgot his students.

His life-long concern for the poor and marginalised was reflected in a major paper on the Cappadocian Fathers, who are generally studied primarily for their profound theology of the Holy Trinity. By way of contrast, Fr Finbarr highlighted their care for the poor. His last public lecture, on 5 May in Maynooth under the auspices of the St John Paul II Theological Society, was, fittingly, devoted to the topic: ‘St John Chrysostom on Care for the Poor’.

His love of gardening, which he inherited from his father, and his interest in botany can be seen in the quite extraordinarily rich paper read at the International Conference held in conjunction with Queen’s University, Belfast and devoted to the topic of Salvation. Fr Finbarr spoke on ‘Christ the scented apple and the fragrance of the world’s salvation: a theme in St Ambrose’s Commentary on Ps 118’. In his paper, he showed how, in contrast with the fruit from the tree of life in the garden of Eden, good to eat and pleasing to the eye but bringing death and decay, Ambrose ‘teaches that the story of salvation concerns the gracious invitation to inhale the fragrance of the world’s redemption emanating from the scented apple, Christ, the fruit that hangs on the cross, the tree of life. “Taste and see that the Lord is good” (Ps 33:9)’.

Perhaps his most spiritually inspiring paper was that read to the Oxford Patristic Conference commemorating the outbreak of Diocletian’s so-called Great Persecution in AD 303. It was entitled: ‘The mind of the persecuted: “Imitating the Mysteries you celebrate”’. Here his own priestly spirituality found eloquent expression as he showed how martyrdom – bearing witness to Christ, even to the point of death – was not only made possible by sharing in the Sacrifice of Christ on the altar but that the martyrs themselves were existential realisations of the mystery of the Eucharist. The liturgy was Fr Finbarr’s passion. At the end of April last, he invited me to join in the Clongowes liturgy, involving some 450 pupils and some fifty parents in the new Sports Hall, which. I gathered later, bore the distinct imprint of his own theology and aesthetics. It was quite magnificent. He told me, not without a sense of justified pride and genuine pleasure, that he and his colleague and friend Mr Cyril Murphy, Director of Liturgy in Clongowes, gave weekly talks on the liturgy to as many as 100 students each Thursday from 9.00 to 10.00 and that, what’s more, the students seemed to enjoy them. They too will greatly miss him.

The Eucharist was at the heart of Fr Finbarr’s life and theology, as it was for his first scholarly love, St Augustine, because it is at the heart of the Church. Likewise, as a Companion of Jesus, Scripture was his deepest inspiration, which he read through the eyes of the Church Fathers. He once gave a paper on the apt topic: ‘Tasting the food and the inebriating cup of Scriptures: a heme in St Ambrose’s Psalm Commentaries’.

When Fr Finbarr hosted a special meeting of the Maynooth Patristic Symposium in Clongowes on the 2 May last, he drew our attention to the motto of the school over the entrance: Aeterna non caduca. These sentiments, he informed us, were echoed by St Columbanus, as he himself would demonstrate that morning in his paper to the Symposium, in effect a trial-run for the Oxford Patristic Conference which he had hoped to attend in August. According to him, ‘Columbanus loved to contrast the transience of things temporal and earthly with the permanence of things eternal. The thirsting human soul, like a pilgrim in a desert land, longs to be dissolved and be with Christ. The reward of the soul’s pilgrimage is the vision of things heavenly face to face’. I conclude with what seems a fitting quotation from St Columbanus’s song De mundi transitu, which Fr Finbarr once quoted: ‘Joyful after crossing Death / They shall see their joyful King: / With him reigning they shall reign, / with him rejoicing they shall rejoice ...’ May he rest in peace.

◆ Interfuse No 161 : Autumn 2015 & ◆ The Clongownian, 2015

Obituary

Fr Finbarr Clancy (1954-2015)

14 November 1954 : Born in Dunlavin, Co Wicklow.
Early Education at Dunlavin NS, Clongowes Wood College SJ & Trinity College Dublin
26 September 1979 Entered Society at Manresa House, Dollymount,
25 September 1981: First Vows at Manresa House, Dollymount, Dublin
1981 - 1983: Milltown Park - Studying Philosophy at Milltown Institute
1983 - 1985: Belvedere - Regency: Teacher; Studying for H Dip in Education at TCD Dublin
1985 - 1988: Leinster Road - Studying Theology at Milltown Institute
25 June 1988: Ordained at St Francis Xavier Church, Gardiner St, College Dublin
1988 - 1992: Campion Hall, Oxford, UK - Doctoral Studies in Theology
1992 - 1996: Milltown Park - Lecturer at Milltown Institute; Pastoral Work
1996 - 1997: Belfast, Co Antrim - Tertianship
1997 - 2014: Milltown Park - Lecturer at Milltown Institute; Pastoral Work
1999: Invited Lecturer in Theology at Pontifical University, St Patrick's College, Maynooth, Co Kildare
2000: Co-ordinator of Evening Programmes in Theology at Milltown Institute
2001: Senior Lecturer in Theology at Milltown Institute
2004: Director of Evening Programmes in Theology at Milltown Institute
2006: Associate Professor of Theology, Pontifical Faculty, Milltown Institute; Rector of the Pontifical Athanaeum, Milltown Institute
2011: Acting President of Milltown Institute; Rector Ecclesiastical Faculty
2 Feb 2011: Final Vows at Gonzaga Chapel, Milltown Park, Dublin
2013: Sabbatical
2014 - 2015: Clongowes - Lecturer in Theology at Pontifical University, St Patrick's College, Maynooth, Co Kildare and at Loyola Institute, Trinity College, Dublin; Librarian

Finbarr suffered a serious heart attack on 3 July and was admitted to the Mater Hospital for treatment and recovery. He had a number of operations to stabilise and improve his condition, but unfortunately the damage from the initial episode was too compromising. Having happily received visitors in recent days and been in good form, he was not able to sustain a second attack and died in his sleep in the early hours of 15 July. May he rest in the Peace of Christ.

At Finbarr's funeral, Fr Provincial, Tom Layden, preached the homily, of which the following is an edited version.

My memories of Finbarr go back to our days in the noviciate 1979 1981. I especially remember the weeks we spent together in Lent 1980 in the Morning Star hostel, helping the staff to provide meals and shelter for the homeless men who resided there. I recall his great kindness to the men and his great desire to respect their dignity and do all he could to make their lives easier and more enjoyable.
Each evening we would pray Compline, the office of Night Prayer, together. At one point, we would pause to look back over the day and, after some quiet moments, share the day's ups and downs, the joys and sorrows, the successes and failures. It was in those moments of faith sharing that he and I came to know each other at a deep level. He could speak easily about each day's journey from the perspective of faith. In those reflections we encouraged and strengthened each other. Often in his sharing he would mention his family and how important they were to him. He would speak of his late father, who had died two years earlier. I recall him telling me about his father saying to him the last time they spoke before his death, as Finbarr was bringing his Trinity research to its conclusion, Don't worry'. Those words, echoing what Jesus says in the Gospel, 'Let not your hearts be troubled', stayed with Finbarr. He certainly saw his father's words as encouraging him to trust in God. He was concerned about his mother living by herself in Dunlavin. Her letters, phone calls and visits always brought him joy and encouragement. This remained the case until she went home to the Lord in 2000.

We served together some years later in Belvedere College, where we were teaching before going to theology studies. Finbarr went there the year ahead of me, so, when I arrived in 1984, he knew his way around the place and was able to explain to me how things were done in the Jesuit community and the school. He was a model teacher. Always so carefully prepared, he knew each of his students and took a personal interest in them. He was a most efficient and knowledgeable sacristan. Above all, he was a simply a good companion. At the end of my first year, he and I went on holiday in the Burren. It was a rare treat to be introduced to such an interesting landscape by a botanist who could point out the various flowers to me. I saw his great knowledge but also the great joy he found in sharing that knowledge with me.

He had great appreciation of the gift of God's beauty reflected in creation. He noticed that beauty, observed it and attended to it. Later, after doctoral studies in Oxford, specialising in St Augustine's theology of the church, he returned to the Milltown Institute of Philosophy and Theology, where he taught up until last year. The same meticulous preparation, careful planning and attention to detail that had been evident in the classroom in Belvedere characterised his classes in the lecture rooms in Milltown. And also that same personal interest in the students. He had a clear sense of where each one was at in their learning and wanted to help them to move to the next stage. He found joy in seeing the students making progress.

As well as care for the students, he also showed care for his colleagues on the faculty. This was especially the case in his years as Rector of the Ecclesiastical Faculty and as Acting President. The community of teaching, research and learning in the Milltown Institute mattered greatly to him. He wanted to support colleagues. In recent days one of those colleagues commented on Finbarr's ability to show interest and give personal support, even when he did not himself agree with the line being taken. He would sometimes attend a talk where the position adopted would be different to the one he was known to hold. He would come up at the end, express appreciation and point out elements he had liked in the presentation. There was in him a tremendous loyalty to his colleagues and a capacity to remain friendly with people, even when he did not agree with their views. Echoes here of the Gospel words about “many rooms in my Father's house”.

The liturgy was always the centre of his life. I recall the lovely altar cloths he made in Belvedere in the 1980s, with different colours for the liturgical seasons, the purifiers and lavabo towels well laundered by his own hand, and the artistically created Advent wreaths. He knew that the visual helps us in our openness to the transcendent. His scientist's eye noticed things and gazed upon them. This was also reflected in how he would decorate the sanctuary for the Masses celebrated at the time of Institute conferring ceremonies.

Many of us will miss Finbarr's gifts as a homilist. His homilies consisted of well-crafted reflections, containing little gems from the Fathers. We heard them even on days when there was no designated celebrant and he ended up leading us, a clear indication that he prepared carefully for each day's Eucharist. The Lord had blessed him with a great sense of reverence, reverence for the holy mystery of God and for the things of God. That reverence was not just confined to chapel and sanctuary. Finbarr, while himself a fine scholar with two doctorates, was always at home in the company of people in ordinary situations. He loved helping out in parishes (in Clane in the past year and in many Dublin parishes in his years in Milltown). He found the Lord among the people in everyday life. He had a sense of our triune God nourishing him through them. He had great awareness of them as carriers of God's goodness.

He delighted in being able to make theology available to the people in parishes. He wanted these treasures opened up for them. One of my memories in recent years was his kindness in driving home the staff who had been working serving at dinners in Milltown. He was always ready to hop in the car and bring someone home, no matter how late the hour or how inclement the weather,
In the Gospel, Jesus speaks of himself as the way, the Truth and the Life. He is the way that leads to the Father. He is the Truth who sets us free. He is the Life that has overcome death. It was Finbarr's deepest desire to be a companion of this Jesus, to walk his way, to serve his truth, to share his life and carry on his mission. This he did as priest and Jesuit in library and classroom, in church and chapel, in caring for the garden and in looking after the details of administration.

In the past year, he was teaching in St Patrick's College Maynooth and in the Loyola Institute in Trinity College. I told him earlier that I was very happy that he was involved as a theologian in the training of the priests of tomorrow in the seminary and in teaching theology to lay students in a secular university,

Coming back to Clongowes in the past year was a homecoming. Clongowes had been the cradle of his Jesuit vocation. He loved the grounds. He also got involved as a theologian in the school, especially in preparing the students for the Sunday liturgies and in the liturgies themselves. There was also a homecoming in going back to teach in Trinity College, where he has been a botany student in the 1970s. And then there was the final homecoming of the early morning of 15th July, when he left us to return to the Lord, the Lord who had gone ahead himself and prepared a place reserved for him.

At the end of Mass, Finbarr's friend and colleague, Professor Emeritus D. Vincent Twomey SVD, paid a personal tribute from the viewpoint of a colleague in patristic studies. This is part of his address :

I got to know Fr Finbarr when he and his confrère, Fr Ray Moloney, joined the Maynooth Patristic Symposium in 1994, two years after Finbart had completed his DPhil in Oxford. He was teaching at the time in Milltown. Later I invited him to teach the seminarians in Maynooth. His first paper to the symposium was an introduction to his thesis on St Augustine's understanding of Church. Over the course of the following twenty-one years, he never missed a meeting and delivered several scholarly papers either at the ordinary meetings of the symposium during each academic year or at our triennial international conferences.

What strikes me is how his earlier life-experiences all coloured his scholarship and enabled him to discover treasures that others had failed to notice. His training as a scientist enriched the way he researched his topics and the care he took in his presentation. His erudition, which he wore lightly, was evident in all he wrote. He was familiar not only with Scripture and with the Greek and Latin thinkers, pagan and Christian, who formed Western civilization, but also the Syriac and the early Irish Christian writers, who are often neglected. And he could illuminate one or other point with a reference to some literary classic. Typical was a paper he wrote for the last Maynooth International Patristic Conference in 2012 on The pearl of great beauty and the mysteries of the faith'. Patristic studies, to which Fr Finbarr devoted all his free time, when he was not involved in teaching or administration in Milltown, is not concerned with what is passé, but with what is ever new. The excitement of discovering such pearls, such richness, expressed itself in Fr Finbarr's teaching, when he offered his students the results of his own labour of love. He was a born teacher. His students loved him. One former seminarian wrote to me on hearing of his untimely death: he was a gentleman both in his lectures and outside them - and he never forgot his students.

His life-long concern for the poor and marginalized was reflected in a major paper on the Cappadocian Fathers, who are generally studied primarily for their profound theology of the Holy Trinity. By way of contrast, Fr Finbarr highlighted their care for the poor. His last public lecture, on 5 May in Maynooth under the auspices of the St John Paul II Theological Society, was, fittingly, devoted to the topic: “St John Chrysostom on Care for the Poor”. His love of gardening, which he inherited from his father, and his interest in botany can be seen in the quite extraordinarily rich paper read at the International Conference held in conjunction with Queen's University, Belfast and devoted to the topic of Salvation. Fr Finbarr spoke on “Christ the scented apple and the fragrance of the world's salvation: a theme in St Ambrose's Commentary on Ps 118”. In his paper, he showed how, in contrast with the fruit from the tree of life in the garden of Eden, good to eat and pleasing to the eye but bringing death and decay, Ambrose “teaches that the story of salvation concerns the gracious invitation to inhale the fragrance of the world's redemption emanating from the scented apple, Christ, the fruit that hangs on the cross, the tree of life”. “Taste and see that the Lord is good” (Ps 33:9).

Perhaps his most spiritually inspiring paper was that read to the Oxford Patristic Conference commemorating the outbreak of Diocletian's so-called Great Persecution in AD 303. It was entitled: "The mind of the persecuted: “Imitating the Mysteries you celebrate”. Here his own priestly spirituality found eloquent expression as he showed how martyrdom - bearing witness to Christ, even to the point of death - was not only made possible by sharing in the Sacrifice of Christ on the altar but that the martyrs themselves were existential realizations of the mystery of the Eucharist.

The liturgy was Fr Finbarr's passion. At the end of April last, he invited me to join in the Clongowes liturgy, involving some 450 pupils and some fifty parents in the new Sports Hall, which. I gathered later, bore the distinct imprint of his own theology and aesthetics. It was quite magnificent. He told me, not without a sense of justified pride and genuine pleasure, that he and his colleague and friend Mr Cyril Murphy, Director of Liturgy in Clongowes, gave weekly talks on the liturgy to as many as 100 students each Thursday from 9.00 to 10.00 and that, what's more, the students seemed to enjoy them. They too will greatly miss him.

The Eucharist was at the heart of Fr Finbarr's life and theology, as it was for his first scholarly love, St Augustine, because it is at the heart of the Church. Likewise, as a Companion of Jesus, Scripture was his deepest inspiration, which he read through the eyes of the Church Fathers. He once gave a paper on the apt topic: "Tasting the food and the inebriating cup of Scriptures: a heme in St Ambrose's Psalm Commentaries'.

When Fr Finbarr hosted a special meeting of the Maynooth Patristic Symposium in Clongowes on the 2 May last, he drew our attention to the motto of the school over the entrance: Aeterna non caduca. These sentiments, he informed us, were echoed by St Columbanus, as he himself would demonstrate that morning in his paper to the Symposium, in effect a trial-run for the Oxford Patristic Conference which he had hoped to attend in August. According to him, “Columbanus loved to contrast the transience of things temporal and earthly with the permanence of things eternal. The thirsting human soul, like a pilgrim in a desert land, longs to be dissolved and be with Christ. The reward of the soul's pilgrimage is the vision of things heavenly face to face!” I conclude with what seems a fitting quotation from St Columbanus's song De mundi transitu, which Fr Finbarr once quoted: Joyful after crossing Death:

They shall see their joyful King:
With him reigning they shall reign,
With him rejoicing they shall rejoice ...

May he rest in peace.

Department of Agriculture & Technical Instruction

Born: 11 April 1916, Sandford Road, Ranelagh, Dublin City, County Dublin
Entered: 12 November 1938, St Mary's, Emo, County Laois
Ordained: 31 July 1951, Milltown Park, Dublin
Final Vows: 05 November 1977, Canisius College, Chikuni, Zambia
Died: 08 March 1995, John Chula House, Lusaka, Zambia - Zambiae Province

Transcribed HIB to ZAM : 03 December 1969

Uncle of Gerry Clarke - b 1962, Ent 1986

Father was a bank official and mother died in 1929.

Elder of two boys with one sister.

Early education at a private school and then four years at CUS he went to Clongowes Wood College SJ for two years.

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
After leaving school at Clongowes Wood College in 1933, Arthur worked for about five years in the Hibernian Bank. Later he enjoyed recalling his days as an oarsman in a crew of eight, racing on the river Liffey in Dublin.

Arthur took as his model and ideal his Master of Juniors, Fr Charles O'Conor Don, whose motto, ‘faithful always and everywhere’, Arthur took as his own. He was noticeable for his observance of rules, regularity at prayer, simple faith, thoroughness in his work – even polishing the floor of his room. He was outstanding for his charity especially towards those in trouble or unwell. These traits remained with him all his life. One who lived with Arthur said that he had a characteristic blend of the ridiculous with a stern sense of duty.

When he finished tertianship, Arthur became socius to the Master of Novices for about two years and then became Minister at Clongowes Wood College for two years. The job of Minister seemed to have followed him in all the houses he was posted to.

1958 saw him in Zambia, in Chivuna where he studied ciTonga and acted as Minister. He was transferred to Chikuni, again as Minister, but after two years became Rector there, In the role of rector, as in the rest of his life, Arthur never once showed the slightest trace of malice, vindictiveness or favouritism. During his six years as rector, he was blessed with such outstanding heads of Canisius as Dick Cremins and Michael J Kelly. Arthur's vision for Canisius as a leading secondary school was influenced by his experience of Clongowes Wood College in Ireland. First, he wanted a proper house for the community. Though the actual building was the responsibility of Fr McCarron and Br Pat McElduff, the siting and design of the spacious community house are largely Arthur’s. Then came the expansion of Canisius with better quality classrooms and dormitories, a fitting dining room and kitchen. Arthur was deeply involved too in the design of the college chapel.

From 1967 to 1973 he was at Namwala Government Secondary School as teacher and later as Deputy Head. Arthur revelled in giving himself to the demands made on him: teaching, conscientious correction of assignments, availability to students, and counsellor to his fellow teachers. Becoming Deputy gave him the extra load of maintaining discipline and setting high standards of behaviour and work among the students. This seems to have been one of the happiest times of Arthur's life in Zambia and every indication was that he had excellent relations with the staff and pupils, due no doubt to his inherent kindness and generosity. He actually wore himself out and was then transferred to the smaller Mukasa minor seminary in Choma in 1974.

However, in 1974, he went on long leave to Ireland where he was exposed to new styles of living the religious life and nuanced modifications of traditional ways of expressing Catholic doctrine. Arthur became confused and deeply upset, as his simple faith had always delighted in accepting the traditional textbook expression of the Catholic faith which he had learnt in theology. So he held on grimly to his convictions for the rest of his life, as he continued to think and preach in scholastic categories. He found Mukasa too small for him after the vastness of Namwala and was moved after two years. His eight years (1976–1984) at Charles Lwanga T.T.C. gave him fresh scope for his zeal and energies. He enjoyed being in a large community house which he kept spotlessly clean during his years as Minister. His lecturers were meticulously prepared and all assignments corrected. He was tireless in supervising teaching practice. He worked hard to build up the morale of a small group of Catholic pupils at Rusangu Secondary School.

In the end he wore himself out again and was transferred to St Ignatius in Lusaka as assistant in the parish (1984-1990). He was especially devoted to hearing confessions and generous in answering calls on his time. When Fr Max Prokoph began to fail, Arthur was as assiduous as ever in helping him. Ascetical in his own life, stern towards those for whom he felt responsibility, Arthur was surprisingly indulgent towards the various strays and ‘inadequates’ who quickly detected in him and easy touch and flocked around St Ignatius.

He was moved to the infirmary at John Chula House as his mind began to fail even though his body was strong and healthy. It was painful to see him slowly losing touch with the outside world as Alzheimer’s took its inevitable toll. At the end, Arthur died quite suddenly. It was discovered that he had widespread cancer of which he never complained. He was never one to vacillate or waffle and when the time came he took his leave of life as he had lived it, with dispatch and no nonsense.

Note from Bernard (Barney) Collins Entry
Barney moved to Namwala parish from 1968 to 1973 with Fr Clarke as his companion in the community to be joined later by Fr Eddie O’Connor (and his horse). From 1973 to 1977 he was parish priest at Chilalantambo and returned to Chikuni in 1977 to be assistant in the parish to Fr Jim Carroll.

◆ Interfuse

Interfuse No 82 : September 1995

Obituary

Fr Arthur Clarke (1916-1995)

Arthur Clarke was born on April 11th 1916 in Dublin and went to school in Clongowes, After he left school he entered the Bank of Ireland, but was not fully satisfied. A close friend told me that both he and Arthur considered going to Kenya under a British Government scheme to grow coffee. On a solitary walking holiday in the South of Ireland Arthur stayed in a Trappist monastery and decided that this was what he wanted. A short stay with the monks led to their advising Arthur that “he was too introspective” for their way of life and directed him to the Society of Jesus. There he stayed until he died in the retirement home in Lusaka Zambia on 8th March 1995.

He entered the novitiate in Emo on November 5th 1938 and followed the usual course of formation, doing his regency in the Crescent College Limerick. After Tertianship he was Socius to the Novice Master and then Minister in Clongowes, where he learnt of his appointment to Northern Rhodesia in the normal way, by someone telling him casually on the way into the refectory.

Five of us travelled out by Union Castle to Cape Town. At the Rhodesian border in Bulawayo, Arthur, always a man of integrity, insisted on paying duty on all his new clothes, despite the efforts of the Customs to assure him that as all our goods and chattels were going to Chikuni Mission there was nothing to pay.

This illustrates Arthur's characteristic blend of a keen sense of the ridiculous with a stern sense of duty. When these two clashed, Arthur would resolutely do what he considered was his duty, while muttering the while that it was all a lot of nonsense, but we had to do it. This he applied to his stints as Minister in our communities. He made no secret of his dislike of the job, but laboured might and main to keep the house spotless, and turn out magnificent meals on big occasions, even though he was not at ease in celebrations. From time to time Arthur would recount hilarious incidents of his formation years, normally involving the deflation of some pomposity or affectation. The following morning there would be an attack of conscience resulting in a stern admonition to us scholastics to show more respect in speaking of the very people Arthur had been taking off the previous evening.

Arthur had a difficult time adapting to life in Africa at first, though not through lack of trying. He was of that generation which had done no studies outside Ireland and this must have been his first experience of another culture. He took a long time to shake free of the conventions of the Irish Province, many of which were ill suited to life in the bush.

Arthur became Rector of Chikuni where he ruled with an utterly unbiased if somewhat stern hand. Sean McCarron, in Zambia to build the Teacher Training College, would point out that even he had been taken to task by Arthur for some misdemeanour, leaving us mystified as to why he should consider himself immune to Arthur's sense of what was appropriate behaviour. In the role of Rector, as in the rest of his life, Arthur never once showed the slightest trace of malice, vindictiveness or favouritism.

After his stint as Rector, Arthur went to teach in Namwala Government Secondary School. The Zambian Principal, no doubt in recognition of Arthur's commitment to order and discipline, appointed him Vice-Principal and then allowed him to get on with running the entire school, while he pursued a more leisurely way of life. This seems to have been one of the happiest times of Arthur's life in Zambia and every indication was that he had excellent relations with the staff and pupils, due no doubt to his inherent kindness and generosity.

While stationed at St. Ignatius parish in Lusaka Arthur showed his compassionate side in his care for Fr. Max Prokoph who was deteriorating in health and required constant care around the house, which Arthur showed him to a remarkable degree of patience. Fr. Dominic Nchete, a Zambian priest, said that if for nothing else, this would assure Arthur's going straight to heaven. Ascetical in his own life, stern towards those for whom he felt responsibility, Arthur was surprisingly indulgent to the various strays and inadequates who quickly detected in him an easy touch and flocked around St. Ignatius.

For someone who led such an organised and full life, it was painful to see him slowly losing touch with the outside world as Alzheimer's took its inevitable toll. Increasingly it was clear that he did not recognise those who had lived with him over the years. At the very end Arthur died quite suddenly. He was never one to vacillate or waffle, and when the time came he took his leave of this life as he had lived it, with despatch and no nonsense.

Frank Keenan

◆ The Clongownian, 1995

Obituary
Father Arthur Clarke SJ

After leaving school in 1933, Arthur worked for about five years in an Irish bank. Later he enjoyed recalling his days as an oarsman in a crew of eight, racing on the River Liffey in Dublin.

After his noviceship at Emo Park, he spent four years at Rathfarnham Castle and took a degree in English and other languages. Arthur's model and ideal was his Master of Juniors, Fr Charles O'Conor Don, whose motto, “faithful always and everywhere”, Arthur took as his own.

He enjoyed three quiet years (1944-47) studying Philosophy at Tullabeg, in the heart of rural Ireland. His prowess as an oarsman made him in demand for working the heavy boats on the nearby canal, which was popular on the weekly villa day. His physical strength qualified him for rowing as far as Shannon harbour, 30 kilometres away and back, a feat reserved for the strong.

He was noticeable for his observance of rule, regularity at prayer, simple faith, thoroughness in his work - even in polishing the floor of his room. He was outstanding for his charity, especially towards those in trouble or unwell. These traits remained with him all his life.

After a year's teaching as a regent at Crescent College, Limerick (1947-48), Arthur studied theology at Milltown Park, where he was ordained in 1951.

After Tertiariship at Rathfarnham Castle (1952-53), he became Socius to the Master of Novices, Fr Donal O'Sullivan, again at Emo Park. Fr O'Sullivan spoke most highly of his abilities. He then spent two years as Minister at Clongowes (1955-57), before coming to Zambia in 1957

Arthur lived for a year or more at Civuna where he studied Chitonga and worked as Minister. In 1959 he was transferred to Chikuni as Minister, where he soon felt the need to build up Canisius Secondary School, now that Charles Lwanga Teacher Training College had given an example of a higher standard of building. He was appointed Rector of Chikuni in July 1960. During his six years as Rector, he was blessed with such outstanding Heads of Canisius as Dick Cremins and Michael J Kelly.

Arthur's vision for Canisius as a leading secondary school was influenced by his experience of Clongowes. First, he wanted a proper house for the community. Though the actual building was the responsibility of Fr McCarron and Br Pat McElduff, the siting and design of the spacious community house are largely Arthur's. Then came the expansion of Canisius, with better quality classrooms and dormitories, a fitting diningroom and kitchen etc. Arthur was deeply involved too in the design of the College Chapel.

1967 saw him back in Civuna for a year or two, until he was appointed to teaching in the newly opened rapidly expanding Namwala Secondary School, where he lived in one of the staff houses. Arthur revelled in giving himself to the demands made on him - class teaching, conscientious correction of assignments, availability to students, coun sellor to his fellow teachers. When he was appointed Deputy Head of Namwala, he took on the extra load of maintaining discipline in this co-educational school and of set ting high standards of behaviour and work among the students. This involved working late into the night, so that frequently he was unable to get more than four or five hours sleep. It became too much for him, so that he became utterly worn out, and so was transferred to the smaller Mukasa in 1974.

The isolation of Namwala and his commitment to his work there largely protected Arthur from the aggiornamento of Vatican II which was then filtering into Zambia. However, in 1974, he went on long leave to Ireland where he was exposed to new styles of living religious life, and nuanced modifications of traditional ways of expressing Catholic doctrine. Arthur became confused and deeply upset, as his simple faith had ever delighted in accepting the traditional textbook expression of the Catholic Faith which he had learnt in theology. So he held on grimly to his convictions for the rest of his life, as he continued to think and preach in scholastic categories.

On his return to Zambia, he spent about two years at Mukasa as Minister and teacher. He found the place too small for him, after the vastness of Namwala.

His eight years as lecturer (1976-84) at Charles Lwanga TTC gave him fresh scope for his zeal and energies. He enjoyed being in a large community house, which he kept spotlessly clean during his years as Minister. His lectures were meticulously prepared and all assignments corrected. He was tireless in supervising teaching practice. He also worked hard to build up the morale of the small group of Catholic students at Rusangu Secondary School.

In the end, he again wore himself out, and so was transferred to St Ignatius as assistant in the parish (1984-90). He was especially devoted to hearing confessions and generous in answering calls on his time. When Fr Max Prokoph began to fail, Arthur was as assiduous as ever in helping him. .

Though Arthur's body was strong and healthy, his mind began to fail. So in 1990, he was posted to Cherryfield Lodge in Dublin, where he could receive extensive health care. He was deeply unhappy there, and begged to be allowed to return to Zambia, nominally as guest master at Chikuni. Soon he found himself in the newly opened John Chula House. Even there he found scope for his charity in helping Eddy O'Connor.

Given his strong constitution, Arthur found his enforced inactivity hard. Early in 1995, his increasing physical pain, of which he never complained, led to the discovery of widespread cancer. The Lord was calling his faithful servant to himself, through a final sharing of His Cross and he died on 8 March 1995. May he rest in peace.

John Counihan SJ

Born: 15 October 1806, Cloughjordan, County Tipperary
Entered: 28 August 1838, Frederick, MD, USA - Marylandiae Province
Professed: 25 March 1851
Died: 20 January 1886, Georgetown College, Washington DC, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

Born: 17 March 1662, Kilkenny City, County Kilkenny
Entered: 07 September 1681, Watten, Belgium - Angliae Province (ANG)
Ordained: 1689
Final Vows: 02 February 1699
Died: 01 May 1723, Ghent, Belgium - Angliae Province (ANG)

Of same family as Duke de Feltre
Talented and remarkably good memory
Was Master of Novices
Was on Mission at Liège - Missionary to the soldiers at Ghent??; Was in Spain as a Camp Missionet; Prefect of Church at Watten
1693 Preaching and engaged in Church work
1705 Spiritual Father at Ghent
Mentioned in ANG Catalogue 1690, 1693, 1700-5; 1711-14

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Relative of John Philip Mulcaile

“The Apostle of Belgium”
Studied Humanities at St Omer’s
1690 A Tertian at Ghent
1693 A Missioner and Preacher
1696 Camp Missioner in Ghent
1699 For several years a Missioner at Watten
His apostolic career is very similar to that of John Francis Regis, both in labour and fruit. The Colleges of Liège, Watten and Ghent, with their respective neighbourhoods. were the principal scenes of his missionary work, and he was frequently engaged as a camp missioner to the English, Irish and Scotch forces in the Low Countries. he was almost always engaged with his countrymen and in missions in Belgium. We do not trace him in England.
The Annual Letters abound in reports of his labours, and the marvellous results, in which constant and striking miracles are not wanting extending over a period of nearly twenty-nine years. (cf “Records SJ” Vol v, and Annual Letters for Liège, Ghent and Watten)

◆ James B Stephenson SJ Menologies 1973
Father John Clarke SJ 1662-1723
Fr John Clarke was born in Kilkenny in 1662. Educated at St Omer, he entered the Society at Watten Belgium in 1681. All his life he was occupied as a misioner in the Netherlands, mainly as chaplain to the Irish, Scots and English soldiers campaigning there.

In the course of his work he rescued between 2,000 and 3,000 souls from heresy or evil living, mainly among the officers. His chief object in his preaching was to counteract Jansenism, and to recommend the frequent use of the sacraments.

So great was his success as a preacher that whenever he appeared on the streets, crowds pressed round to see and hear him. He laid is down as a necessary condition of success for a missioner “that he throw his whole heart and energy into the work, be unsparing of self in every useful work, and yet place his whole dependence on God”.

This saintly and zealous preacher died at Ghent on May 1st 1723, aged 61.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
CLARKE, JOHN The second of this name, whose life was a model of the Apostolic career of St. John Francis Regis, died at Ghent, 1st May, 1723, aet. 61, Soc. 42.

Born: 25 January 1839, London, England
Entered: 15 July 1871, Roehampton London - Angliae Province (ANG)
Ordained: 1878
Professed: 02 February 1887
Died: 10 September 1900, London, England - Angliae Province (ANG)

Rector of Campion Hall, Oxford at the time of death

by 1890 came to UCD to lecture in Classics

Born: 18 January 1800, Castletara, Ballyhaise, County Cavan
Entered: 31 December 1826, Georgetown College, Washington DC, USA - Marylandiae Province
Professed: 02 February 1841
Died: 05 July 1868, Georgetown College, Washington DC, USA - Marylandiae Province

Born: 04 July 1802, Dublin City, County Dublin
Entered: 07 September 1823, Montrouge, Paris, France - Angliae Province (ANG)
Ordained: 24 September 1836, Stonyhurst College, England
Final Vows: 02 February 1844
Died: 11 January 1862, St Ignatius College, London, England - Angliae Province (ANG)

Older brother of Malachy Ent 18/09/1825; Cousin of Thomas RIP 1870 (ANG)

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Studied Humanities at Stonyhurst and Maynooth College before Ent

1825-1829 Master at Hodder School until 08 December 1829
1837-1839 Missioner at Norwich, Preston and Pontefract
1840 Tertianship
1845-1860 Master of Novices at Hodder 28 August 1845-September 1860 Succeeded by Alfred Weld
1860 A Preacher at Immaculate Conception London and died at St Ignatius College, London in the presence of the Provincial Father Seed, and the community. His death was edifying, and his last act at the moment of death was to beg a Father standing by to assist him in raising his arm to make the sign of the Cross, being unable to move it himself (Province Register)

Note on Novitiate at Hodder :
By his exertions, the Novitiate was moved from Hodder Place, Stonyhurst to Beaumont Lodge, a noble mansion in the Parish of Old Windsor, purchased in August 1854, and given to the Province by Father Joseph Maxwell. The house was taken possession of by Fathers Clarke and Maxwell, and the compiler of the Collectanea on 04 September 1854.
The Novitiate at Hodder had begun in 1803 at the time of the Restoration of the Society, was closed for a time in 1821 and reopened again in September 1827, moving in 1854 to Beaumont. It moved again in 1861 from Old Windsor to Roehampton, with Fr Weld as Novice Master, and Beaumont becoming St Stanislaus College.

◆ HIB Menologies SJ :
Note from Edmund Donovan Entry :
Father Donovan entered the Society of Jesus on 07 September 1858 and made his Noviceship at Roehampton, under that distinguished Spiritual Director Father Tracey Clarke SJ.

Born: 24 January 1804, Dublin City, County Dublin
Entered: 07 September 1823, Montrouge, Paris, France - Franciae Province (FRA)
Ordained: 20 December 1834, Stonyhurst
Final Vows: 15 August 1841
Died: 02 September 1870, Blackpool, Lancashire, England - Angliae Province (ANG)

Cousin of Malachy Ent 1825 and Thomas Tracy RIP 1862 (ANG)

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Early education at Stonyhurst before Ent.

After First Vows, studies at Saint-Acheul, France and Stonyhurst, Regency and Theology at Stonyhurst, he was Ordained there by Bishop Penswick 20 December 1834
1834-1841 He was at the Gilmoss (near Liverpool) Mission
1841-1842 On the Lydiate - near Liverpool - Mission
1842 Appointed Rector of Mount St Mary’s. He left there some time after and served the Missions of Preston, Irnham, Lincoln and Market Rasen for brief periods.
1848-1850 Appointed Minister and procurator at St Beuno’s
1850-1859 On the Market Rasen Mission
1859-1867 On the Tunbridge Wells Mission, which was ceded to the local Bishop in 1867.
1867 He became a Missioner at Wardour Castle, from where, in declining health, he was sent to Blackpool, and he died there 02/09/1870 aged 66.
He was also Socius to the Provincial

Born: 28 October 1846, Killina, Rahan, County Offaly
Entered: 18 August 1875, Sault-au-Rècollet, Canada - Neo-Eboracensis-Canadensis Province (NEBCAN)
Ordained: 1881 Leuven, Belgium
Died: 20 July 1885, St Stanislaus College, Tullabeg, County Offaly - Marylandiae Neo-Eboracensis Province (MARNEB)

Originally joined the New York / Canada Province, but belonged to New York, and was then assimilated into the Maryland / New York Province of 1880.

Ordained in 1881 and sent to St Joseph’s Church in Philadelphia.
1884-1885 Sent to Roehampton (ANG) for Tertianship, he became ill and came to Tullabeg, where he died 20 July 1885.

Born: 13 September 1922, Mount Street Crescent, Dublin City, County Dublin
Entered: 06 September 1941, St Mary's, Emo, County Laois
Ordained: 28 July 1955, Milltown Park, Dublin
Final Vows: 03 February 1958, Loyola, Eglinton Road, Dublin
Died: 21 September 2009, Cherryfield Lodge, Dublin

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death

Father was a Railway offical and reded at Rathdown Road, Phibsborough.

Eldest of three sons with two sisters.

Early education was four years at a Convent School, and then Christian Brothers School, St Paul's CBS Brunswick Street (1930-1934). He then went to O’Connells Schol for seven years.

by 1974 at Oxford, England (ANG) working
by 1986 at Reading, England (BRI) working
by 1989 at North Hinksey, Oxfordshire (BRI) working

◆ Interfuse

Interfuse No 142 : Winter 2009

Obituary

Fr John Clear (1922-2009)

13th September 1922: Born in Dublin
Early education Stanhope St. Convent and CBS Richmond St.
6th September 1941: Entered the Society at Emo
8th September 1943: First Vows at Emo
1943 - 1946: Rathfarnham - Studied Arts at UCD
1946 - 1949: Tullabeg - Studied Philosophy
1949 - 1951: Crescent College - Teacher
1951 - 1952: Clongowes - Prefect
1952 - 1956: Milltown Park - Studied Theology
28th July 1955: Ordained at Milltown Park
1956 - 1957: Tertianship at Rathfarnham
1957 - 1958: Loyola House - Minister
3rd February 1958: Final Vows at Loyola House
1958 - 1961: Gardiner Street - Church work; Sodality
1961 - 1968: Emo - Mission staff
1968 - 1969: Rathfarnham - Mission staff
1969 - 1971: Tullabeg - Mission staff
1971 - 1973: Rathfarnham - Mission and Retreat staff
1973 - 1978: Holyrood Church, Oxford, England - Parish work
1978 - 1985: Rathfarnham -
1978 - 1981: Mission and Retreat staff
1981 - 1983: Mission and Retreat staff; Asst. Director Pioneers
1983 - 1985: Asst. Director Retreat House; Asst. Director Pion.
1985 - 1986: Reading - Parish Ministry; Asst. Editor Messenger
1986 - 1990: Oxford -
1986 - 1988: Parish Ministry
1988 - 1990: Parish Priest
1990 - 1991: St. Ignatius, Galway - Parish Curate; Spiritual Director, Our Lady's Boys' Club
1991 - 1998: Dooradoyle -
1991 - 1996: Subminister; Asst. Treasurer; Asst. for John Paul II Oratory; Asst. in Sacred Heart Church
1996 - 1997: Minister; Care of John Paul II Oratory; Assistant in Sacred Heart Church; Health Prefect; Librarian
1997 - 1998: Treasurer; Care of John Paul II Oratory; Assistant in Sacred Heart Church; Health Prefect; Librarian; Asst. Minister
1998 - 2002: John Austin House - Pastoral work; Vice Superior; Assistant Hospital Chaplain
2002 - 2009: Gardiner Street - Assisted in the Church
4th August 2009: Fr. Clear was admitted to Cherryfield Lodge Nursing Home on from the Mater Hospital following a short illness. His condition deteriorated very quickly.
21st September 2009: Died peacefully in Cherryfield Lodge

Brian Lennon writes:
John died early on Monday 21st September 2009 at the age of 87. His health had gradually declined over the past few years. He was beginning to lose his memory, Over the summer he had a few bouts of confusion and pain. He spent some time in hospital in the Mater and Vincent's in Dublin. Eventually inoperable cancer was diagnosed and he arrived in Cherryfield on 4 August, where, like so many, he got great care.

He was born in Dublin on 13th September 1922 and educated by the Christian Brothers at O'Connell's School, North Richmond Street, Dublin. He went to Emo in 1941, so was a Jesuit for 68 years. He went through the normal course of studies and then spent 21 years working in parishes and 19 on the Mission staff. Hearing confessions was very important to him, especially in the years he spent in Gardiner St. since 2002 right up to the year of his death. It was a natural apostolate for him because he had great kindness. He told me once that in his parish work he always involved lay people, and - extraordinarily - he never had a row with any of them.

At different times he was based in Emo, Rathfarnham, Tullabeg, Oxford, Reading, Galway, Limerick, Loyola and John Austin House, as well as Gardiner St, from 1958 to 1961 and then again since 2002.

He wrote a lot: pamphlets on “Mary My Mother”, “Elizabeth of Hungary: Princess, Mother and Saint”, the “Japanese martyrs”, and “Lily of the Mohawks - Kateri Tekawitha”, the first North American saint. He also wrote many articles for the Pioneer and other journals.

My memory of him is of someone with a great sense of humour. I sometimes teased him about not attending events like Province Days and also polluting his room and the whole corridor with his infernal pipe smoke, to all of which he would respond with a deeply satisfied belly laugh. He had no airs or graces and he had a natural way of relating to people. He had a very simple view of life with a great devotion to Our Lady. He was deeply grateful for even the smallest things one did for him.

When his remains were brought to Gardiner Street there were several Sisters of Charity present. Two of them knew at least seven other sisters who traced their vocation to meeting John. One of them said: 'He showed me my way to God', a pretty good obituary for anyone. There must have been a lot of others in those 21 years in parishes and 19 years on the Missions who would say the same thing, but these are the stories that we other Jesuits may be the last to hear about.

He took an interest in what was happening around him. He was a great reader. One of the topics that fascinated him in recent years was research on DNA pools, showing where we have all come from, and that all of us all over the world are much more closely related to each other than many might like. He would always check out new publications by Jesuits.

He had a great friendship with some families, and loved to go back to Oxford to visit them. One of them told the story of John giving out to a young three year old, Daniel, by telling him that he was “too bold”, to which the young man responded that he was not “two bold”, but “three bold”.

He was a great swimmer in his young days. His brothers say that they coped with his leaving home for Emo with a certain amount of delight because they had more room in the house, and they suggested also that John, the eldest, was a bit correct and rule bound at that stage. They danced on his bed when he left, something they would not have had the nerve to do while he was still there. By the time he had grown old gracefully he had certainly lost any stiffness.

He died on the feast of St Matthew. The tax collectors were bad apples: not only did they rob people with little money, they also collaborated with the foreign occupiers who polluted the holy places. The fact that Jesus had fellowship with them by eating and drinking with them was deeply scandalous to the Jews, and understandably so. The meal in Matthew's house may have taken place after Matthew's conversion, but others there were surely not converted. But that did not stop Jesus eating with them. Calling Matthew to follow him was worse.

It's a feast that is appropriate for John's own day of entry into eternal life. He too reached out to people in trouble, and the cause of the trouble was never a block for him. He has now gone to join Matthew and the other tax collectors, and many of those with whom he walked during his ministry. He will also join the Pharisees, whom he knew are in each one of us. May he rest in peace.

Born: 10 May 1841, Lisadobber, County Tipperary
Entered: 07 September 1866, Milltown Park, Dublin
Ordained: 1870
Final Vows: 02 February 1878
Died: 22 August 1921, St Aloysius, Sevenhill, Adelaide, Australia

Early education at St John’s College, Waterford and St Patrick’s College, Maynooth

by 1869 at Amiens, France (CAMP) studying
by 1870 at Leuven, Belgium (BELG) studying
by 1872 at Glasgow, Scotland (ANG) working
by 1877 at Castres, France (TOLO) making Tertianship
Early Irish Mission to Australia 1884

◆ HIB Menologies SJ :
He entered from Maynooth where he had already been ordained Deacon.

After Ordination he spent some time at an Operarius, was briefly at Crescent, and for over six years a Catechist on the Missionary Staff.
1883 he was sent to Australia and there he spent some years in Melbourne and Sydney. He was also an Operarius at Hawthorn.
1895 He was at St Patrick’s Melbourne
1901 He was sent to St Aloysius, Sydney.
1902 He was sent to Norwood
1903 He was sent to Adelaide
1905 He was sent to Riverview.
1907 He was sent to Sevenhill
1908-1914 He was sent to Norwood again.
1914 He returned to Sevenhill and he died there 22 August 1921.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He entered the Society as a Diocesan Priest having previously studied at Maynooth.

1868-1869 He was sent to St Acheul, Amiens, France for Rhetoric studies
1869-1870 He was sent to Leuven for theology
1870-1871 He was sent teaching to Clongowes Wood College
1871-1876 He went to Glasgow to work in a Parish there.
1876-1877 He made tertianship at Castres, France
1878-1882 He was a Missioner giving Retreats all over the country
1882-1885 He was sent teaching to Crescent College Limerick.
1885-1886 He was sent to Australia and Xavier College Kew
1886-1890 and 1900-1902 He was at St Aloysius Bourke Street teaching
1890-1891 He was sent for Parish work to Hawthorn
1891-1894 He was sent for Parish work to St Mary’s
1894-1895 He was sent for Parish work to Richmond
1895-1900 He was sent teaching to St Patrick’s College Melbourne
1904-1906 He was sent teaching to St Ignatius College Riverview
1903-1904 and 1907-1916 he was at St Ignatius Parish Norwood.
1913-1921 He was sent to do Parish work at Sevenhill

He seems to have been a little unsettled. moving frequently, and in later life was much troubled by scruples.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father James Cleary (1841-1921)

A native of Waterford, entered the Society in 1866. He was a member of the church staff at the Crescent from 1882 to 1885. This latter year he joined the mission in Australia where he was engaged first as master but later and for many years in church work until the time of his death at Sevenhills.

Born: 19 January 1773, County Offaly
Entered: 01 February 1817, St Stanislaus College, Tullabeg, County Offaly
Professed: 08 September 1837, Clongowes Wood College, County Kildare
Died: 24 December 1840, Clongowes Wood College, County Kildare

◆ HIB Menologies SJ :
He took his First Vows at Clongowes 02 February 1819, and Charles Aylmer said the Mass. There were six others with him : Brothers Egan, Nelson, Plunkett, Mulligan, Bennett and Sherlock, all who persevered happily in the Society to the end.
He was for many years land steward at Clongowes. he was a truly edifying religious.
Note from John Nelson Entry :
He took his Final Vows 02 February 1838 along with eleven others, being the first to whom Final Vows were given since the Restoration in Ireland. The others were : Philip Reilly of “Palermo fame”; Nowlan, Cleary, Mulligan, Michael Gallagher, Pexton Sr, Toole, Egan, Ginivan, Patrick Doyle and Plunkett.

Born: 21 January 1921, Ringsend, Dublin City
Entered: 25 May 1948, St Mary's, Emo, County Laois
Final Vows: 15 August 1958, Rathfarnham Castle, Dublin
Died: 09 October 2012, Cherryfield Lodge, Dublin

Part of the Milltown Park, Dublin community at the time of death.

◆ Jesuits in Ireland : https://www.jesuit.ie/news/brother-joe-cleary-rip/

Brother Joe Cleary RIP
Brother Joe Cleary SJ died in Cherryfield on 9 October, aged 91. A native of Ringsend, Dublin, he had a variety of jobs before entering the Jesuits at the age of 27: 3 years egg-
testing and store work, 8 years delivering groceries, four of them by horse and cart, and four driving a lorry.
He was a keen soccer-player, a member of St John’s Ambulance, and, during the Emergency, of the Local Defence Force.
As a Jesuit he will be remembered above all for his long record of care of the sick, and his cheerful, kindly disposition – he was always good company and will be sorely missed. God be good to him.

◆ Irish Province News

Irish Province News 51st Year No 2 1976

Rathfarnham Castle
The happy death of Fr Jerry Hayes took place on Wednesday, 21st January. Though he showed signs of failing for some six weeks and knew that the end was fast approaching, he was in full possession of his mental faculties up to about ten days before he quietly passed away at about 3 pm in the afternoon with Br Keogh’s finger on the ebbing pulse until its last beat. For Br Keogh it was the end of thirty-three years of devoted care and skilful nursing and a patience which never wavered. For Fr Hayes it was happy release from a whole life-time of suffering heroically borne. Br Joe Cleary, who took over with Br Keogh for about the last six years, rendered a service which Fr Hayes himself described as heroic. Despite his sufferings and his physical incapacity, Fr Hayes lived a full life of work and prayer and keen interest in the affairs of the Society and the Church and of the world, and of a very wide circle of intimate friends with whom he maintained regular contact either by correspondence or by timely visits to them in their homes or convents, We have no doubt that the great reward and eternal rest which he has merited will not be long deferred. Likewise, we considered it wise and fitting, that the necessary rest and well deserved reward of their labours should not be long deferred in the case of those who rendered Fr Hayes such long and faithful service. This we are glad to record Brs Keogh and Cleary have. since enjoyed in what Br Keogh has described as a little bit of heaven.
As one may easily imagine, Rathfarnham without Fr Jerry Hayes is even more empty than it was. Yet, we feel that he is still with us and will intercede for us in the many problems which our situation presents both in the present and in the future. Ar dheis Dé go raibh a anam dílis!

◆ Interfuse

Interfuse No 150 : Winter 2012

Obituary

Br Joseph (Joe) Cleary (1921-2012)

21 January 1921: Born in Ringsend, Dublin.
Early education at St. Patrick's National School, Ringsend
1937 - 1948: Worked in a variety of commercial enterprises: 3 years egg-testing and store work; 8 years delivering groceries: four years by horse & cart and four driving a lorry
25 May 1948: Entered the Society at Emo
28 May 1950: First vows at Emo
1950 - 1955: Rathfarnham - Refectorian Catholic
1955 - 1965: Workers' College (NCIR) Refectorian/Houseman
1957 - 1958; Rathfarnham - Tertianship
15 August 1958: Final vows
1965 - 1970: Loyola House - Refectorian
1970 - 1976: Rathfarnham - Assistant Infirmarian (care of Fr Jeremiah Hayes); Sacristan
1976 - 1982: Milltown Park - Infirmarian; Assistant Sacristan; Ongoing Formation; experience with St. John's Ambulance and an active representative in the organization for 6 years, at rugby matches, horse racing etc.
1982 - 1993: Cherryfield Lodge - Infirmarian
1985 - 1986: Mater Hospital - Pastoral care course
1993 - 2012: Milltown Park
1993 - 2002: Sacristan, Infirmarian
2002 - 2007: Sacristan
2007 - 2008: Assisted in community
2008-2012: Cherryfield Lodge: Praying for the Church and the Society

Brother Joe Cleary was admitted to Cherryfield Lodge in May 2008 where he was active and enjoyed many outings, including a trip to Lourdes in 2011. Over the last year, he slowed down and showed signs of old age but, thankfully, he remained mentally alert to the end. His condition deteriorated over the past several weeks and he died peacefully in Cherryfield Lodge on Tuesday 9th October 2012. May he rest in the Peace of Christ.

“Look at the birds of the air, they neither sow nor reap nor gather into barns, yet your Father takes care of them all so that not one of them falls without your Father knowing about it. Are you not worth more than many birds?” Matthew 6:26

This verse was the guiding light of Pauline Cleary (née Kelly) mother of Joseph Cleary. It later became the guiding light of Br. Joe's life. He was born on the 21st January 1921, in Ringsend Dublin. He was the third of six children. Joe often told how he was born with a “caul”. This was part of the amniotic sac which sometimes adheres to the head of a new-born baby. There is a belief that it is the sign of great good fortune and particularly that the individual will be protected from drowning. Joe did speak of how he came close to drowning on a number of occasions. He grew up beside the Liffey but never learned to swim

Joe's education began at the age of four in St. Patrick's NS in Ringsend. Joe did not take easily to schooling in a class of 70 bare footed youngsters, few of them rich enough to own a schoolbook, During these years his great relief came playing soccer, at first in bare feet, in Ringsend Park. He left school at fourteen, and got his first job helping a delivery man with the Swastika Laundry in Ballsbridge. Around this time he began playing soccer with CYMS. The team was managed by Willie Behan who went on to play for Manchester United. During his time with CYMS he won medals at every level in the League of Ireland.

Joe's next job was with Carton Bros, in Halston Street. He first worked as an egg tester and later delivered groceries for eight years, four of them by horse and cart, and four driving a lorry: altogether a more interesting preparation for the religious life than many of his Jesuit brethren. Around this time he discovered the Retreat House in Rathfarnham. He made a retreat there and got to know a Fr. Farrell and a Br. John Loftus. He soon became a promoter for the Retreat house and used to borrow the van from Carton's at weekends to ferry men to Rathfarnham for retreats.

At the outbreak of World War Two, or the Emergency, as it was known in Ireland, he enlisted in the Local Defence Force (Army Reserves) and served for the duration of the war.

During all this time Joe kept up his contact with the Jesuits in Rathfarnham and after the war his thoughts turned to a Jesuit vocation. He talked to his friend Fr. Farrell, who encouraged him, and after an interview with the Provincial, Fr. Tommy Byrne, he travelled by bus to the Jesuit noviciate at Emo Park in late 1947. After two and a half years Joe took his first vows on the 28". May 1950. In July of that year he moved to Rathfarnham Castle where he looked after the refectory for five years. In 1955 he moved to the “Catholic Workers College," where he worked for ten years. He was the first Jesuit Brother to work there.

After that he spent five years at Loyola House, the Provincial's office. Then it was back to Rathfarnham as Infirmarian. As a Jesuit he will be remembered above all for his long record of care of the sick, and his cheerful, kindly disposition. For seven long years in Rathfarnham he looked after Fr Hayes, who was confined to a wheelchair. Joe admitted that it was a heavy job, that took a lot of dedication and devotion. “I often reflected then and since that I could never have continued in a work like that without the support of my Jesuit spirituality and my prayer life”.

In 1976 he moved to Milltown Park where he served as Infirmarian and Sacristan. During this time he joined the St.John's Ambulance Brigade. This was a work that he enjoyed. During this time he also did a course in pastoral care in the Mater Hospital; he may have been the first Irish Jesuit to do so. He also spent some years working in Cherryfield Lodge and then back to Milltown.

He was always good company and will be sorely missed. In a recent interview he said: “During all these years and indeed throughout my life as a Jesuit I have always been very content. If I had to do it all again, I would not change anything”.

Rest in peace Brother Joe, you are greatly missed.

Joe Ward

Born: 1580, Waterford City, County Waterford
Entered: 16 February 1605, St Andrea, Rome, Italy - Romanae Province (ROM)
Ordained: c 1609, Rome, Italy
Died: 19 July 1649, Waterford Residence, Waterford City, County Waterford

Alias Clare

Had studied Philosophy and Theology at Irish College Douai before entry
Was the oldest of the Professed Fathers in 1648
Was stationed for a while at the Dublin Residence (his name appears on a book at Carlow College of that residence)
1617 was in Ireland - mentioned in the 1621 and 1622 Catalogue : talented with good judgement, prudence and experience. A pleasing character who might be formed to be a Superior
1649 Superior in Waterford

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
He was a Preacher; The oldest of the Professed Fathers in 1648; Superior at Waterford in 1649; A man of talent

◆ Fr Francis Finegan SJ :
Studied Rhetoric at Irish College Lisbon before, then Philosophy at Douai before Ent 1605 Rome
After First Vows completed his studies probably in Rome, and was ordained by the time he returned to Portugal 1609
1609 Returns to Portugal
1611-1616 Sent by the General to Irish College Lisbon as Prefect of Studies to replace Robert Bathe. In his letter to the Portuguese Provincial he said “I have seen such reports of Fr Cleere’s prudence, mature judgement and learning, that I trust the Irish College will not suffer by the change of Fr Bathe”
1613 Sent to Ireland and to Waterford Residence and worked there, Cork and the rest of Munster
1642-1649 Appointed Superior at Waterford Residence (1642-1647) and was Acting Superior of the Mission awaiting the new Mission Superior (1647-1648). In 1649 he was again appointed Superior of the Waterford Residence and died in Office19 July 1649

◆ James B Stephenson SJ Menologies 1973
Father Edmund Cleere (Clare) 1580-1649
Fr Edmund Cleere was a Waterford man.

Fr Holywood, writing on June 30th 1604 says : “I left behind me in Paris studying theology Mr Edmund Cleere”

As a priest Fr Cleere worked in Waterford and was Superior of our House there for many years. In 1648, Bishop Comerford of Waterford presented a memorial to the Nuncio beggin a revocation of the censures. Among the signatories was Edmund Cleere together with John Gough, William McGrath and Andrew Sall, all of the Society.

When the Visitor Fr Verdier visited Waterford, he found Fr Cleere almost superannuated. He died shortly afterwards in Waterford on July 19th 1649.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
CLARE, EDWARD, of Waterford. The first time that he comes across me is in a letter of F. Holywood, dated the 30th of June, 1604, in which he says, “I left behind at Paris studying Theology, Mr. Edward Clare”. For many years he was Superior of his Brethren at Waterford; and when F. Verdier visited him, he found him almost superannuated. I learn from F. William Malone’s letter, dated Galway, the 2nd of August, 1649, that F. Clare, the most ancient of the Professed in the Mission, died at Waterford on the preceding 19th of July, “dierum et meritorum plenus”.
N.B. Anthony Wood and his copyists, Harris and Dodd, evidently confound this Father with his contemporary, F. John Clare. Had they turned to the conclusion of F. John Clare’s admirable work, The Converted Jew, they would find that he expressly calls himself an English Pryest.

Born: 20 September 1624, Waterford City, County Waterford
Entered: 02 July 1640, Villagarcía, Galicia, Spain - Castellanae Province (CAST)
Ordained: 1650, Valladolid, Spain
Final Vows: 14 April 1659
Died: 26 November 1682, Waterford Residence, Waterford City, County Waterford

Alias Clare

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Was a student with Andrew Sall and Andrew Lincoln (Oliver, Stonyhurst MSS)
Writer; Prisoner
1660 came to Ireland and was working in Waterford 1660-1666, where he revived the BVM Sodality, administered the Sacraments, was a preacher and for a while in prison (Foley’s Collectanea) (HIB Catalogue 1666 - ARSI)

◆ Fr Francis Finegan SJ :
After First Vows and Regency is CAST Colleges he studied at St Ambrose Valladolid where he was Ordained 1650.
Then sent to teach Humanities and as Minister at San Sebastián,
1658-1660 Sent for two years as Prefect of Studies at Irish College Poitiers
1660 Sent to Ireland and sent to Waterford Residence
1670-1676 Superior Waterford Residence. There he restored Sodality of the Blessed Virgin which had ceased to function during the “Commonwealth”
During the Titus Oates Plot a summons was issued for his arrest but was not acted upon as he was ill at the time. Died sometime before 1684

Born: 29 January 1828, Mullingar, County Westmeath
Entered: 16 October 1857, Florissant MO, USA - Missouriana Province
Professed: 15 August 1868
Died: St Mary’s, KS, USA - Missouriana Province

Born: 06 January 1657, Ireland
Entered: 24 September 1674, Toulouse, France - Tolosanae Province (TOLO)
Ordained: 1687. Tournon-sur-Rhône, France
Final Vows: 15 August 1691
Died: 21 November 1720, Tournon-sur-Rhône, France - Tolosanae Province (TOLO)

1686 was in TOLO and asked for in Irish Mission
1690-1691 at Irish College in Poitiers

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Was in TOLO in 1686, and asked for in the Irish Home Mission (cf Foley’s Collectanea)

◆ Fr Francis Finegan Sj :
1676-1684 After First Vows studied Philosophy for 2 years at Toulouse and then six years Regency at Billom College.
1684-1687 He resumed Philosophy at Rodez and then to Tournon for Theology where he was Ordained 1687
His abilities were much sought after in TOLO and Irish Mission and the Mission Superior requested he be sent to Ireland because there was thought to be great opportunities for the Mission to expand during the reign of James II, especially in the area of education, but ill health prevented that, and some evidence for this is that the General allowed him to do a very short Tertianship, which he made (1690-1691) at Irish College Poitiers
1691-1697 He returned to TOLO and held a Chair in Philosophy successively at Carcassone, Albi and Le Puy
1697 He was sent as Professor of Philosophy and Prefect of Studies for Scholastics to Tournon, and he remained for 23 years there, also exercising ministry in the Church attached to the College at and he died at Tournon 21 November 1720.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
CLERY, FERDINAND, was certainly in the Thoulouse Province in the Spring of 1686. His services were then petitioned for in Ireland. Probably he came over, and in the Revolutionary storm was driven back to the Continent.

Born: 11 February 1837, County Cork
Entered: 13 September 1856, Beaumont, Berkshire, England - Angliae Province for HIB (ANG)
Ordained: 1868
Final Vows: 02 February 1872

Left Society of Jesus: 1883

1856-1857: St Acheul, Amiens (FRA), Novitiate
1958-1858: Beaumont Lodge, England, Novitiate
1858-1859: Stonyhurst England (ANG) Studying Philosophy
1859-1960: Clongowes Wood College - Regency
1860-1861: St Stanislaus College, Tullabeg, Regency
1861-1862: Stonyhurst England (ANG) Studying Philosophy
1862-1866: St Stanislaus College, Tullabeg, Regency
1866-1868: St Beuno’s Wales (ANG) studying Theology
1868-1870: St Stanislaus College, Tullabeg, Teaching
1870-1871: Drongen Belgium (BELG) making Tertianship
1871-1873: Clongowes Wood College SJ, Teaching
1873-1880: Milltown Park, Spiritual Exercises, and Chaplain at Incurables Hospital; 1875; Missions
1880-188: North Shore Parish, Sydney Australia

Went to the USA in 1883 after leaving.

Born: 30 April 1668, Dublin City, County Dublin
Entered: 11 April 1696, Lyons, France - Lugdunensis Province (LUGD)
Ordained: 1703/04, Avignon, France
Final Vows: 15 August 1713
Died: 06 August 1757, County Kildare

Alias Wilis

Studied 3 years Philosophy and 4 years Theology in Society
Taught Grammar for 4 years
“Pious and gentle, though bred to arms. Loves obedience and poverty and favourite of everyone. Hard worker”

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
A former Captain in Sir Maurice Eustance’s Foot (cf D’Alton’s King James Amy List - Is very pious, and though a Captain, (Dux), and in warfare from his youth, is very gentle. He works hard, and does not much fear dangers. )
1708 Came to Ireland (HIB Catalogues)
In 1752 he is said to have been thirty years in Kildare, in the house of some gentleman (nobilis) to the great edification of all the household and neighbours ( cf Oliver, Stonyhurst MSS)

◆ Fr Francis Finegan SJ :
He had a military career before Ent 12 April 1696 at Lyons
After First Vows he studied at Lyons and Avignon and was Ordained at Avignon 1704
When he had finished studies and formation he engaged in Missionary work in France.
1708/09 Sent to Ireland and was to the Dublin Residence. He worked mostly in Kill, Co Kildare where he lived at the house of a nobleman, teaching, Catechising and Preaching in the local area.
He was a consultor of the Mission and was himself often proposed for the post of Mission Superior or as Rector of Irish College Poitiers, but always pleaded poor health in excuse for declining the office. He lived, however, to an advanced age
He died 6 August, 1757 in Kildare (though the sources also mention Dublin as the place of his death)

◆ James B Stephenson SJ Menologies 1973
Father James Church (Clinch) 1664-1757
Fr James Church or Clinch was born according to some in Limerick, to others in Meath, in 1664. He became a Jesuit in 1695, returning to Ireland in 1703. He was solemly professed in 1713.

The last thirty years of his life he spent as a Domestic Chaplain to a family in County Kildare. He died on August 6th 1757, aged 93 years, of which 61 were spent in the Society.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
CLINCH, JAMES. This Patriarch of his Brethren was born in Leinster, and embraced the rule of St. Ignatius at Lyons, on the 12th of April, 1696. He came to the Irish Mission in 1708, and made his solemn Vows, on the 15th of August, 1713. The last thirty years of his life he spent as domestic Chaplain to a family in Co. Kildare. His death took place on the 6th of August, 1757, aet. 92. Soc. 61.

Coppinger Row, Dublin

Clongowes Wood College was bought by the Jesuits in 1814 at the cost of £16,000. In 1886, the Jesuit-run St. Stanislaus College, Tullabeg, county Offaly, was amalgamated with Clongowes Wood College. The school is dedicated to St. Aloysius of Gonzaga and is twinned with Portora Royal School, Enniskillen.

Rectors of Clongowes:
Peter Kenney 1814
Charles Aylmer 1817
Bartholomew Esmonde 1820
Peter Kenney 1821
Bartholomew Esmonde 1830
Robert Haly 1836
Robert St Leger 1841
Robert Haly 1842
Michael Kavanagh 1850
Joseph Lentaigne 1855
John McDonald 1858
Eugene Browne 1860
Robert Carbery 1870
Thomas Keating 1876
Edward Kelly 1881
John Conmee 1885
Matthew Devitt 1891
Michael Browne 1900
James Brennan 1900
Vincent Byrne 1904

Born: 1609, Galway City, County Galway
Entered: 09 August 1631, Seville, Spain - Baetica Province (BAE)
Ordained: 1636, Seville, Spain
Died: 05 December 1637, Galway Residence, Galway City, County Galway

◆ Fr Francis Finegan SJ General Notes
James Clune
DOB 1609 Galway; Ent 08 August 1631 Seville; Ord 1636 Seville; RIP 1638 Galway Residence
Studied at Santiago and Sevillle before he Ent at Seville 08 August 1631

After First Vows he returned to Theology at the College of San Hermenegildo Seville and was Ordained April 1636
1637 Sent to Ireland and probably sent to the Galway Residence. His career was short and he died sometime in 1638

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Two Entries

James Cluarus and James Clancy (corrected in pencil to Cluarus)
DOB Connaught; Ent 1627 or 08 August 1631 Spain (Dr W McDonald’s, of Salamanca, letter to Hogan) ad in pencil “recte 09 August 1631”

In Old/15 (1), Old/16 and Old/17
In CATSJ A-H

Born: 05 February 1895, Waiau, North Canterbury, New Zealand
Entered: 15 August 1914, Loyola Greenwich, Australia (HIB)
Ordained: 31 July 1927, Milltown Park, Dublin
Final vows: 02 February 1931
Died: 16 February 1967, St Aloysius College, Milson’s Point, Sydney, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

by 1920 in Australia - Regency
by 1924 in Le Puy, Haute-Loire, France (TOLO) studying
by 1928 at Valkenburg, Limburg, Netherlands (GER I) studying
by 1930 at St Beuno’s Wales (ANG) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Having Entered at Loyola Greenwich, he remained there for two years Juniorate after First Vows.
1919-1920 He was sent for a year teaching at St Aloysius College, Milsons Point
1920-1922 He was sent to Milltown Park Dublin for Philosophy
1922-1925 He went to Vals, France for further Philosophy
1925-1929 He was sent to Valkenburg Netherlands for Theology
1929-1930 He made Tertianship at St Beuno’s Wales
1931-1945 He returned to Australia and St Patrick’s College Melbourne where he taught Science and during that time was also Editor of the “Patrician” (1936-1939). He was an avid reader and had a good memory for many facts, especially in matters scientific. This, combined with a gift for seeing the unusual and less obvious angle made him a most interesting controversialist.
1945-1947 He went to work at the Norwood Parish
1947-1958 He was sent to the Holy Name Seminary at Christchurch, New Zealand, where he was Minister responsible for the house and farm. He also taught History of Philosophy and Chemistry at various times there.
1958 His last appointment was to St Aloysius College, Milsons Point, where he taught junior Religion, and did much work with the financial planning for the College re-development in 1962. He worked at this task with much enthusiasm and spent many hours filling in documents, checking records, and making out receipts, whilst also taking a keen interest in every stage of the redevelopment.. He took great pride in the establishment of every stage.

He became quite depressed during the last dew years of his life, and towards the end, when he developed heart and lung problems, he decided not to keep fighting to stay alive. He was buried from the College with the boys forming a guard of honour.

Born: 18 January 1859, Brunswick, Melbourne, Australia
Entered: 12 November 1886, Xavier Melbourne, Australia
Ordained: 1898
Final Vows: 15 August 1906, St Mary’s, Miller Street, Sydney, Australia
Died: 12 September 1931, St Francis Xavier, Lavender Bay, North Sydney, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

by 1893 at St Aloysius Jersey Channel Islands (FRA) studying
by 1894 at Enghien Belgium (CAMP) studying
by 1895 at St Aloysius Jersey Channel Islands (FRA) studying
by 1896 at Valkenburg Netherlands (GER) studying
by 1900 at Drongen Belgium (BELG) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at St Patrick’s College Melbourne, and he then spent thirteen years as an accountant in a bank, before he entered at Xavier College Kew.

1888-1890 After his First Vows and Juniorate he was sent to Xavier College Kew for two years Regency.
1890-1892 He spent a further two years Regency at St Ignatius College Riverview.
1892-1895 He was sent to Hersey, Channel Islands for Philosophy
1895-1899 He was then sent for Theology to Milltown Park Dublin and Valkenburg Netherlands
1899-1900 He made Tertianship at Drongen.
1900-1901 He was made Minister at Milltown Park Theologate Dublin.
1901-1902 He returned to Australia and was sent teaching at St Aloysius College Milsons Point
1903-1905 He was sent teaching at St Ignatius College Riverview
1905-1908 he was back teaching at St Aloysius College. While in Sydney he frequently lectured in the “Domain”.
1908-1916 he was sent to the Norwood Parish, with the last two years as Superior and Parish Priest.
1916-1919 His health had broken down so he went to St Ignatius Richmond
1919-1931 He was sent to the Lavender Bay Parish.

He was a fairly portly man who had great devotion to the liturgy. He read widely, especially in Philosophy and Theology. He was also a controversialist, able to defend truth vigorously. He was known to be a man devoted to the ordinary duties placed on him.

Note from Dominic Connell Entry :
He was sent mid year to Manresa Norwood to replace Henry Cock. This resulted in a major drama when the Rector of St Aloysius, Patrick McCurtin, resigned in protest, claiming that Dominic was his only good Jesuit teacher

◆ Irish Province News

Irish Province News 7th Year No 1 1932
Obituary :
Fr Henry Cock

Born in Melbourne 18 January 1859, educated at St. Patrick's, and Melbourne University, Fr. Henry Cock entered the Society 12 Nov. 1886 at Xavier College, Kew. (In that year the Australian Novitiate had been transferred from Richmond to Xavier, Fr. Sturzo still remaining Superior of the Mission and Master of Novices). He was 28 years of age when he entered having been engaged in accountancy for 13 years. Noviceship over, he remained for a year's Rhetoric, at Xavier, and also for a second year, but this time his private studies were varied by a certain amount of prefecting. Then he was changed to Riverview. Here he spent two years as Master and Prefect before starting for Jersey where he made his philosophy. Theology immediately followed, the first year at Valkenburg, and the last three at Milltown Park. After Tertianship at Tronchiennes he was Minister for a year at Milltown, and started for Australia in 1901.
In Australia he saw service, in varied forms, at Bourke St., Loyola, Milson's Point, Norwood, and Richmond. During that period, extending over 18 years, he was Minister for 7 years, and for one year Superior at Norwood. In 1919 he went to Lavender Bay as Operarius, where he remained until his death. Amongst his many duties he was “Exan. neo-sacerd, Adj
Jesuit Direct., Cens. Lib., Consul. Miss. Syd”.
He died at Lavender Bay, 12 Sept. 1931. RIP

Born: 1518, Embrun, France
Entered: 15 August 1535
Died: 29 August 1541, Rome, Italy - Romanae Province (ROM)

Born: 12 July 1830, Trim County Meath/Loughanure, Clane, Co Kildare
Entered: 23 May 1858, Clongowes Wood College, County Kildare
Professed: 15 August 1868
Died: 29 March 1911, Mungret College, County Limerick

◆ HIB Menologies SJ :
He was born at Trim but brought up at Loughanure, on the Meath and Kildare border.

At the time of Entry he had good knowledge of carpentry and building. In the 50 years he spent in the Province, he is in nearly all the houses, wherever a trusty man was needed to oversee and tale charge of a building project, or some important structural change safely through. So, he was at Crescent for the building of the Church there. He was also in Galway during the building of the Church there. Later he went to St Beuno’s in Wales during the construction of the new library there.
1887 By this time he began a special relationship with Mungret. He taught carpentry to a number of young men who came to the house to be trained as Brothers for the Missions. Later he went to Milltown as clerk of works for the building of the chapel there, and then back to Mungret to supervise the building of a new storey on the old buildings of the former Agricultural College.
Even though age had begun to undermine his strength he was still able to do a fair share of work by overseeing the work of others. He was a man of reflective and contemplative style, and his conversation often gave evidence of true insight and good judgement. Among the football and cricket students he was their oracle for the weather!
He was an observant religious, peaceful in his dealings with all, never querulous, and he bore the increasing infirmities of age with great patience. Winters became more taxing, but he always seemed to emerge from this season hale and hearty. Even toward his end, there had been hopes by all that he would be seen strolling thought the grounds and corridors. He said “If the east wind holds it will carry me off, if it changes I shall pull round again for a bit, please God”.
He died peacefully 29/03/1911, and after the Requiem Mass he was brought to the small cemetery and buried between William Frayne and David MacEvoy, and close to the grave of William Ronan.

Note from Francis Hegarty Entry :
He did return after some months, and there he found in Father Bracken, a Postulant Master and Novice Master, and this was a man he cherished all his life with reverence and affection. His second Postulancy was very long and hard - four years. he took the strain and was admitted as a Novice with seven others who had not had so trying a time as himself. He liked to say that all seven along with him remained true to their vocation until death, and he was the last survivor. They were Christopher Coffey, John Freeman, David McEvoy, James Maguire, John Hanly, James Rorke and Patrick Temple.

◆ James B Stephenson SJ Menologies 1973

Brother Christopher Coffey 1830-1911
Christopher Coffey was born in 1830 at Loughanure, on the borders of Meath and Kildare. In 1858 he entered the Society as a coadjutor Brother. He had a good knowledge of building and carpentry, so during the half century he spent in the Society, he resided in those houses where building or structural works were necessary.

This he was at Crescent for the building of the Sacred Heart Church. Similarly he was in Galway for the building of the Church of St Ignatius. He was actually sent across the water to St Beuno’s for the erection of the library there. In 1887 his special connection with Mungret began.

In Mungret he taught a class of young men who had come to be trained as coadjutor brothers for the foreign missions. He interrupted this task to go to Milltown Park for the building of the chapel, but was soon back in Mungret to assist at the building of the new storey to the original house.

He was an observant religious “just before God, walking in all the Commandments of the Lord without blame”. In his old age he was remarkably edifying and cheerful under his disabilities.When hopes were expressed by his friends of seeing his familiar figure round the grounds and corridors for many more years, he used say “If the east wind holds it will carry me off; if it changes I shall pull around again for a bit, please God”.

He retained his faculties to the last, and fortified by the Rites of the Holy Church, he passed away peacefully on March 29th 1911, and he was buried in the cemetery at Mungret, close to the grave of Fr Ronan.

◆ The Mungret Annual, 1911

Obituary

Brother Christopher Coffey SJ

Another of the old familiar faces has vanished from our midst. Few of our past students but will remember Br Coffey. On and off he had lived some twenty years in the college. During that time he had ever the cheery “good-day” for all, the big and the little, the young and the old.

Born at Trim in 1830, and brought up at Loughanure, on the borders of Meath and Kildare, Christopher Coffey entered the Society in 1858 as a Lay Brother. He had at the time a good knowledge of building and carpentry, During the half century he spent in the Society he resided in nearly all the houses of the Irish Province, wherever a trusty man was needed to take charge of a rising edifice or to see some important structural change safely through. Thus he was at the Crescent House, Limerick, for the building of the Church of the Sacred Heart some 46 years ago. Similarly he was at Galway, when the Church of St Ignatius was built, and he went later on to the College of St Beuno's, N Wales, for the erection of the new library there.

His special connection with Mungret began about 1887, when he taught carpentry to a number of young men who had come to this house to be trained as Lay Brothers for the foreign Missions, under a plan which was in trial for a couple of years. Later on he was at Milltown Park, as clerk of the works for the building of the chapel, and back here again when the new storey was being added to the old buildings or former Agricultural College.

As age undermined his strength he could still do his share for the general good by overseeing the labours of others. He was of a reflective and even a contemplative turn of mind, and his conversation often gave much evi dence of true insight and sound judginent. Among the football and cricket enthusiasts of the school he was looked up to as their trusted oracle of the weather.

He was an observant religious, and we may say of him that he was “just before God, walking in all the Commandments of the Lord without blame”. Peaceful in his dealings with all, he was in no wise querulous, bearing, the increasing infirmlties of old age with admirable patience: Last winter had tried him severely; but in spite of the ups und downs he would re-appear seemingly hale and hearty as ever. Even to nearly the end, hopes were entertained of again seeing his familiar figure stroll about the corridors and grounds. . But In his own philosophic way; he said - “If the east wind holds it will carry me off, if it changes I shall pull round again for a bit, please God”. He retained his faculties to the last, and fortified with the rites of Holy Church he passed away peacefully on Wednesday, the 29th of March. . On the following Friday, after Requiem Mass and Office, his re mains were borne to the little' cemetery, and were there laid to rest between those of Brs Frayne and MacEvoy, and close to the grave of Fr Ronan, where with them and some other fellow-workers he awaits the final trumpet-call. RIP

Born: 14 November 1901, Ardbarra, Magazine Road, Cork, County Cork
Entered: 29 September 1925, St Stanislaus College, Tullabeg, County Offaly

Left Society of Jesus: 15 February 1932 (from Belvedere College SJ, during Regency)

In the year of his birth his parents took over a drapery business in Washington Street, Cork City.

Fourth of six boys with two sisters.

Early Education at a local Convent school he went to Christian Brothers College Cork City. After school he went to work for Cork County Council, and then moved to the Ministry of Finance, Merrion Street, Dublin

1925-1927: St Stanislaus College, Tullabeg, Novitiate
1927-1928: Rathfarnham Castle, Juniorate
1928-1931: Heythrop College, Oxfordshire (ANG) studying Philosophy
1931-1932: Belvedere College, Regency

RIP by 1991

Born: 10 June 1909, Washington Street, Cork City, County Cork
Entered: 01 September 1926, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1941, Milltown Park
Final Vows: 02 February 1944, Mungret College SJ, Limerick
Died: 19 August 1983, Kilcroney, County Wickow

Part of St Francis Xavier's, Upper Gardiner Street community at time of death.

Parents had a drapery business in Washington Street, Cork City.

Youngest of six boys with two sisters.

Early Education at a Convent school, he went to CBC Cork. in 1921 he went to Presentation Brothers College, Cork City

1933-1934 Caring for Health
by 1967 at West Heath Birmingham (ANG) working
by 1970 at Southwark Diocese (ANG) working
by 1971 at St Ignatius, Tottenham London (ANG) working
by 1972 at Deptford London (ANG) working

Tertianship at Rathfarnham

◆ Irish Province News

Irish Province News 58th Year No 4 1983

Gardiner Street
The summer months saw the passing of two members of our community. Fr Johnny McAvoy († 26th July), who had given us an outstanding example of cheerful endurance during his long struggle with ill health, was the first to go. As noted in our last report, he had had to return to Cherryfield Lodge some months ago, to receive special care. At the very end, however, he moved to Our Lady's Hospice, where he died after a brain haemorrhage which mercifully saved him from prolonged suffering.
Fr Paddy Coffey, who died almost a month later († 19th August), was also attached to our community, though he had been living at St Joseph's, Kilcroney, or many years. It is no exaggeration to say that he was a legend in the Province for his amazing will-power and persistence. It would have been fascinating to listen in to his last battle of with the Lord! His ever-widening circle of friends will miss his gentle but determined winning ways.
May he and Johnny rest in the the serenity of eternal peace.

Obituary

Fr Patrick Coffey (1909-1926-1983)

Paddy Coffey arrived in Tullabeg on 1st September 1926: a sporty little Corkonian ready for anything, a bony little flier at football who would go through you with delight, kicking the shins off you in his passage. He seemed to lose a lot of this zest in the he had a period of pious “broken head” - a term which older Jesuits may have to explain to younger, less pious ones.
As far as I recall he was well while in Rathfarnham, where he got an Honours BA, but after that he was seldom free from illness and disability. In philosophy at Tullabeg he had a long and serious illness, during which he was reduced almost to the state of a vegetable. It is said that the authorities thought he should leave the Society, but Paddy dug his heels in. That dogged and even obstinate determination became a well-known characteristic of his. He began philosophy in 1931, but his was so interrupted that it did not end until 1936.
After Tullabeg he spent two years in Mungret, where he was prefect of Third Club and teacher. After theology in Milltown, where he was ordained in 1941, in 1943 he returned
to Mungret, where by far the greater part of his life was to be spent: indeed, he became identified with Mungret. For two years he was prefect of First Club. The boys used to mimic a saying from a pep-talk of his: Rugby is a game of blood and mud! When there was a difference of opinion about policy or a fixture, he would fight quite fiercely to the last and when he yielded, it was from his religious spirit.
Besides teaching, he also edited the Mungret Annual. This was his greatest work in and for Mungret. He had a great feeling for the boys - I never heard him running them down - and an exceptional involvement with the Past: probably the reason he was made editor of the Annual. Indeed, he founded and produced the Mungret Eagle for the Past. This was a brochure of about 8 to 12 pages,containing photographs and all the bits of news that could be gathered about their whereabouts and activities, with a section about the Present. It was sent out free several times a year, and was eagerly read.
I don't think any function of the Mungret Union took place without him. Later on, in Gardiner street, he asked Fr Kieran Hanley if he might go to the Mungret Union dinner. When that benign and not easily outwitted superior, said, “Certainly,Paddy, in fact you ought to go”'. Paddy added, with his little grin, “It's in London, you know”.
Paddy's life-story is less than half told without mention of his serious accident. He was on a supply in the Dartford area of Kent in August 1953: the date was the 16th. His motor-bike stalled as he was crossing the highway, and a speeding car crashed into him. He was unconscious for at least a week and a leg had to be amputated. The hospital staff said that in his situation any ordinary person would have died, and they were astonished at his exceptional determination, which gradually carried him through. He never learned to use the artificial leg as it could be used, but when he returned to Mungret, he had obviously resolved to carry on as if nothing had happened. He got a bicycle made with one loose pedal crank, and on it he propelled himself shakily with one leg into town almost every day. He also insisted on keeping his room at the very top of the house, until the community could no longer bear the nerve-racking sound of him stumping up the stairs at midnight or later. It was during these years that his notable work with the Union and the Annual was done. He also taught (at least until 1964), but was quite likely to fall asleep in class.
He was well-known to be quite shameless and even peremptory in 'exploiting' his friends of the Past with regard to motor transport by day or by night. When he had left Mungret (which he did in 1966), I happened to be with a group who were jokingly recalling the occasions when they were commandeered, and it made me wonder when they ended up saying unanimously “All the same, he was a saint”. I have always suspected that he gave a good deal of his presence to less well-off people in Limerick, but Paddy played his cards so close to his chest that one never
knew the half of his activities,
Mention of cards reminds me that he loved card games, “hooleys”, sing songs, hotels, and visiting his friends. Yet I always felt that though he was ready for any escapade that didn't involve excommunication, with himself he was a very strict religious, unswervingly faithful to the way he was brought up.
I don't think anyone expected that he would ever leave Mungret as well again, but in 1966 he launched out, “wooden leg” and all, to Birmingham, where he did parish work for three years, then for six more years did the same in Deptford (Southwark diocese). In 1975 he joined the Gardiner street community, but lived in some kind of accommodation in North Summer street and worked in Seán McDermott street parish.
He was about a year in Dublin when he suffered a stroke which left: one arm useless and affected his leg. With his unconquerable determination he soldiered on in St Joseph's, Kilcroney, for seven long and trying years, keeping in touch with his friends by continual letters, getting taken out at every opportunity, even when he was reduced to using a wheelchair. He was always glad to see members of the Society. The last, almost inaudible, words I heard from him, a few hours before he died (19th August 1983), were “Coffee, piles of it, but don't tell the nurse!”
May he rest in peace at last, and may his long sufferings and indomitable spirit merit for him 'above measure exceedingly an eternal weight of glory.

Born: County Cork
Entered: 07 September 1807, Hodder, Stonyhurst, England - Angliae Province (ANG)
Died: 14 October 1810, Palermo, Italy

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
This pious Scholastic “was beloved by all, died most placidly the death of the just, and wore in death the same amiable expression which he had in life” (Provincial Zuñiga to Father Plowden)

◆ HIB Menologies SJ :
He went together with Messers Aylmer, Esmonde, St Leger, Ferley and Butler to Palermo to make their noviceship, as appears from a letter of Father Sewall SJ 07 July 1809 Stonyhurst. There is an interesting letter of his in the Irish Archives, written from Palermo to Master Robert Haly (afterwards Father), then a boy at Hodder, Stonyhurst

◆ Fr Joseph McDonnell SJ Past and Present Notes :
16th February 1811 At the advance ages of 73, Father Betagh, PP of the St Michael Rosemary Lane Parish Dublin, Vicar General of the Dublin Archdiocese died. His death was looked upon as almost a national calamity. Shops and businesses were closed on the day of his funeral. His name and qualities were on the lips of everyone. He was an ex-Jesuit, the link between the Old and New Society in Ireland.

Among his many works was the foundation of two schools for boys : one a Classical school in Sall’s Court, the other a Night School in Skinner’s Row. One pupil received particular care - Peter Kenney - as he believed there might be great things to come from him in the future. “I have not long to be with you, but never fear, I’m rearing up a cock that will crow louder and sweeter for yopu than I ever did” he told his parishioners. Peter Kenney was to be “founder” of the restored Society in Ireland.

There were seventeen Jesuits in Ireland at the Suppression : John Ward, Clement Kelly, Edward Keating, John St Leger, Nicholas Barron, John Austin, Peter Berrill, James Moroney, Michael Cawood, Michael Fitzgerald, John Fullam, Paul Power, John Barron, Joseph O’Halloran, James Mulcaile, Richard O’Callaghan and Thomas Betagh. These men believed in the future restoration, and they husbanded their resources and succeeded in handing down to their successors a considerable sum of money, which had been saved by them.

A letter from the Acting General Father Thaddeus Brezozowski, dated St Petersburg 14/06/1806 was addressed to the only two survivors, Betagh and O’Callaghan. He thanked them for their work and their union with those in Russia, and suggested that the restoration was close at hand.

A letter from Nicholas Sewell, dated Stonyhurst 07/07/1809 to Betagh gives details of Irishmen being sent to Sicily for studies : Bartholomew Esmonde, Paul Ferley, Charles Aylmer, Robert St Leger, Edmund Cogan and James Butler. Peter Kenney and Matthew Gahan had preceded them. These were the foundation stones of the Restored Society.

Returning to Ireland, Kenney, Gahan and John Ryan took residence at No3 George’s Hill. Two years later, with the monies saved for them, Kenney bought Clongowes as a College for boys and a House of Studies for Jesuits. From a diary fragment of Aylmer, we learn that Kenney was Superior of the Irish Mission and Prefect of Studies, Aylmer was Minister, Claude Jautard, a survivor of the old Society in France was Spiritual Father, Butler was Professor of Moral and Dogmatic Theology, Ferley was professor of Logic and Metaphysics, Esmonde was Superior of Scholastics and they were joined by St Leger and William Dinan. Gahan was described as a Missioner at Francis St Dublin and Confessor to the Poor Clares and irish Sisters of Charity at Harold’s Cross and Summerhill. Ryan was a Missioner in St Paul’s, Arran Quay, Dublin. Among the Scholastics, Brothers and Masters were : Brothers Fraser, Levins, Connor, Bracken, Sherlock, Moran, Mullen and McGlade.

Trouble was not long coming. Protestants were upset that the Jesuits were in Ireland and sent a petition was sent to Parliament, suggesting that the Vow of Obedience to the Pope meant they could not have an Oath of Allegiance to the King. In addition, the expulsion of Jesuits from all of Europe had been a good thing. Kenney’s influence and diplomatic skills resulted in gaining support from Protestants in the locality of Clongowes, and a counter petition was presented by the Duke of Leinster on behalf of the Jesuits. This moment passed, but anto Jesuit feelings were mounting, such as in the Orange faction, and they managed to get an enquiry into the Jesuits and Peter Kenney and they appeared before the Irish Chief Secretary and Provy Council. Peter Kenney’s persuasive and oratorical skills won the day and the enquiry group said they were satisfied and impressed.

Over the years the Mission grew into a Province with Joseph Lentaigne as first Provincial in 1860. In 1885 the first outward undertaking was the setting up of an Irish Mission to Australia by Lentaigne and William Kelly, and this Mission grew exponentially from very humble beginnings.

Later the performance of the Jesuits in managing UCD with little or no money, and then outperforming what were known as the “Queen’s Colleges” forced the issue of injustice against Catholics in Ireland in the matter of University education. It is William Delaney who headed up the effort and create the National University of Ireland under endowment from the Government.from the Government.

A letter from Nicholas Sewell, dated Stonyhurst 07 July 1809 to Betagh gives details of Irishmen being sent to Sicily for studies : Bartholomew Esmonde, Paul Ferley, Charles Aylmer, Robert St Leger, Edmund Cogan and James Butler. Peter Kenney and Matthew Gahan had preceded them. These were the foundation stones of the Restored Society.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
COGAN, EDMUND. This devout Irish Scholastic died at Palermo of a putrid fever, on the 14th of October 1810

Born: 28 December 1873, Shanrahan, Clogheen, Cahir, County Tipperary
Entered: 07 September 1893, St Stanislaus College, Tullabeg, County Offaly
Ordained: 26 July 1908, Milltown Park, Dublin
Final Vows: 02 February 1911, St Francis Xavier, Gardiner Street, Dublin
Died: 10 October 1954, Coláiste Iognáid, Galway

by 1896 at Roehampton London (ANG) studying
by 1897 at Valkenburg Netherlands (GER) studying
by 1910 at Linz Austria (ASR) making Tertianship

Editor of An Timire, 1912.

◆ Irish Province News
Irish Province News 1st Year No 3 1926
The Irish Sodality : This Sodality is directed by Fr Michael McGrath. It grew out of the first week-end retreat in Irish at Milltown Park in 1916. After the retreat, steps were taken with a view to the formation of an Irish-speaking Sodality for men. Success attended the effort, and the first meeting was held in Gardiner Street on Friday in Passion Week. The Sodality soon numbered 400 members. In 1917 a second Irish-speaking Sodality, exclusively for women, was established. In a short time it was found advisable to amalgamate the two branches. The Sodality is now in a flourishing condition, and has every prospect of a bright future before it. In addition to the Sodality, there is an annual “open” retreat given in Gardiner Street to Irish speakers. The first of these retreats was given in 1923 by Fr Coghlan, he also gave the second the following year. The third was given by Father Saul.

Irish Province News 30th Year No 1 1955
Obituary :
Father Bartholomew Coghlan

Fr. Bartholomew Coughlan Fr. Coghlan was born on December 28th, 1873 at Clogheen, Co. Tipperary. After attending Mungret College he entered the Noviceship at Tullabeg on September 7th, 1893. He went to Roehampton for his classical studies in 1895, and did Philosophy in Valkenburg from 1896-1899. He came to Crescent College, Limerick in the summer of 1899, and taught there until he went to Belvedere in 1901. In 1903 he went to teach in Clongowes, and in 1905 began Theology in Milltown. He was ordained there in 1908 and after Theology taught for a year in the Crescent, then going to Linz, in Austria, for his Tertianship.
After Tertianship, Fr. Coghlan spent a year in Belvedere, teaching, and assisting Fr. Joseph MacDonnell, in the work of the Irish Messenger of the Sacred Heart. Then he spent three years teaching in the Crescent, followed by four in Mungret. In 1918 he came to Galway to work both in church and school. He taught in the college until it was suspended in 1926, when he continued on with his work in the church. For a number of years he was Director of the Irish Sodality attached to St. Ignatius.
After long years of unswerving devotion to all aspects of church work, but especially to the arduous toil of the confessional, advancing age began to make its demands on his splendid constitution. For a time he fought off these attacks and continued to live by the regime he made peculiarly his own, but in the end he could no longer rally spent forces, and died peacefully, fortified by the rites of the Church, on October 10th. He was laid to rest mourned alike by the community, to which his very presence gave a special, highly-prized character, and his passing a sense of irreparable loss; and by the people of the city whom he had served so long and so unselfishly.
We give below two appreciations of Fr. Coghlan which have reached us. That the writers are separated by almost a generation suggests the universality of the appeal of Fr. Coghlan's personality,
“A man of giant frame, and of giant intellect and amazing memory; a reader and speaker of the chief European languages, Irish, German, French, English, Italian, Russian and Swedish and a lover of the classics; a historian consulted by many on the bye-ways of history, a theologian whose advice was widely sought for, especially in moral questions; a confessor, who was a real anam-chara, a soul friend, to prelates and priests and people, high and low, from all over Connacht; a true patriot, in the Fenian tradition, one of the first priests to join the Gaelic League, and always at hand with his aid in the fight for freedom - Fr. Batt was all that. But it was his sheer honesty and sympathy with our common humanity, his kindly self-sacrificing ways with the poor and the sick, and his rich fund of humour, springing from its spiritual root, humility, that endeared him to all who were privileged to know him. From that root, too, came a strange childlike simplicity that made him abhor all pose or affectation and was the chief characteristic of his death-bed, when as men view all life from ‘that horizontal’, all pose or affectation falls away.
“We have lost a mine of information, an unsparing confessor and comforter of souls, a true Irish priest, and a real community man.
“Go ndéantar toil Dé. Ar dheis Dé go raibh a anam umhal uasal”.
“When I thought of writing something by way of appreciation of Fr. Coghlan, a remark of Fr. Peter Dwyer, who died some years since, occurred to my mind : '’ am a good friend of Fr. Coghlan's’ - and then, ruefully, ‘But Fr. Coghlan is very hard on his friends’. He was alluding, of course, to Fr. Coghlan's obliviousness of time, once he had induced you to sit down in the big chair - which he himself rarely or never used, ‘for a few words’. Fr. Coghlan loved a chat - it was his only relaxation in these later years when he became unable to move about freely; the wonder is that he survived, and with relatively good health, without some modicum of physical exercise.
And then while you were thus ensconsed you had the benefit of his varied knowledge the method was informal - the transitions, simplicity itself; but when you surveyed this mass, you found included - Russia and Sweden, and Germany and Italy, an episode from Michelet, a remark from Pastor. But these were only a fraction of his acquisitions; then Silva Gadelica and Séadhna and the Homes of Tipperary brought him home and it was home moulded his outlook, however extensive his other learning. With all that he was not merely bookish; his wide experience as a confessor had broadened the humanity in him which won him so much esteem and so many friends at home and without. Some of these friends were won many years previously, and correspondence continued when direct contact had long become impossible; his Christmas letters were well nigh as far-flowing as his reading - to religious whose vocations he had fostered, to scholastics or young priests who had won his intimacy while attached to the staff here. In his friendship for the latter particularly, I think, he preserved his youth.
His character and whole temperament was simple and straight forward; nothing studied or calculated attracted him; he was impatient of affectation or what appeared affectation to him and he reacted accordingly; if he had a ‘wart’ it was this - that he was possibly over-sensitive on this point.
The sincerity, which was instructive, was readily recognised; the sympathy and consolation he could provide in his equable fatherly way made him the confessor par excellence and priests and laity, having once discovered this treasure, returned continuously over long years for his guidance. These demands were no small burden, but he was devoted to this work and even towards the end - when his strength was evidently overtaxed - he replied to expostulations ‘some people will probably be waiting below who would find themselves less at home with another’ and he trudged to the box.
These appear to be the salient points in this review from one who only knew him late; if Fr. Dwyer's remark was true we only now appreciate ‘when the well is dry’ that the balance of payments for time expended was all in our favour his value was of things from afar. R.I.P.”

◆ James B Stephenson SJ Menologies 1973

Father Bartholomew Coughlan 1873-1954
Fr Batt Coughlan, as he was affectionately called, was a man of giant frame, giant intellect and amazing memory, a reader and speaker of the eight chief European languages, including Russian and Swedish.

He was a lover of the classics, an historian, consulted by many on the by-ways of history, a theologian whose advice was widely sought for, especially in moral questions. He was a confessor who was a real “anam-cara”, a soul friend to prelates, priests and people, high and low from all over Connaught.

He was a true patriot in the Fenian tradition, and one of the first priests to join the Gaelic League, always at hand with his aid in the fight for freedom.

But is was his sheer honesty and sympathy with our common humanity, his kindly self sacrificing ways with the poor and the sick, and his rich fund of humour springing up from its spiritual root, humility, that endeared him to all. From that root too came a strange childlike simplicity, that made him above all pose of affectation, and was the chief characteristic of his death bed, when as men view all life from that horizontal, all poise of affectation falls away.

He was born in Clogheen Tipperary inn 1873, educated at Mungret and entered at Tullabeg in 1893.

His life in the Society was spent mainly in the classroom and Church. From 1918 he was stationed at Galway, till the breath left him peacefully and effortlessly on October 10th 1954.

◆ The Mungret Annual, 1955

Obituary

Father Bartholomew Coghlan SJ

Fr Batt Coughlan was born on December 28th 1873, at Clogheen, Co Tipperary. After leaving Mungret College he entered the novitiate of the Society of Jesus at Tullabeg in 1893. After doing some of his studies abroad he was ordained in 1908 at Milltown Park. After completing his studies, Fr Coughlan spent a year in Belvedere assisting Fr Joseph McDonnell in the work of the Irish Messenger. There followed three years teaching in the Crescent College, with four in Murgret. In 1918 he went to Galway to work in both school and Church, where he spent the remainder of his life.

Fr Coughlan was a man of great intellect, and amazing memory. He spoke the chief European languages, Irish, French, German, Italian, Russian and Swedish, and loved the classics. He was a historian consulted by many on the byeways of history, a theologian whose advice was often sought on moral questions, a confessor who was a real soul friend to prelates, priests and people of all classes from all over the West. It was, however, his sheer honesty and sympathy with our common humanity, his kindly self sacrificing ways with the poor and sick and his rich fund of humours spring from its spiritual root, humility, that endeared him to all who were privileged to know him. From thắt root too came a strange childlike simplicity that made him abhor all pose and affectation, and was characteristic of his deathbed when all pose and affectation fall away. As some one remarked “We have lost a mine of information, an unsparing confessor and comforter of souls, a true Irish priest, and a real community man”. RIP

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father Bartholomew Coghlan (1873-1954)

Was born in Clogheen, Co. Tipperary and at the end of his school days at Mungret College, entered the Society in 1893. He studied at Rhoehampton, Valkenburg, Milltown Park, and in Austria. He was ordained priest in Dublin in 1908. Father Coghlan's first association with the Crescent was during his scholastic days from 1899-1901. He returned as a priest in 1908 but spent only a year. He was again at the Crescent from 1911 to 1914. He continued as master at Mungret College (1914-18) when he left for St Ignatius College, Galway, where he remained until his death. By modern standards, Father Coghlan was not a great teacher. He was, perhaps, too learned to be a successful master. His repertoire of languages included Gaelic, French, German, Italian, Russian and Swedish. But he carried his gifts modestly. He was universally loved and respected by his pupils. During his long association with Galway city, Father “Bart”, as he was affectionately known, was the anam-chara of the town and county. His spiritual direction was highly valued by the clergy, religious and laity alike.

Born: 07 January 1840, Cloonboy, Claremorris, County Mayo
Entered: 07 September 1861, Milltown Park, Dublin

Left Society of Jesus: 04 October 1872

Educated in Tuam and at Belvedere and Clongowes

1861-1863: Milltown Park, Dublin, Novitiate
1863-1864: Manresa, Roehampton, England (ANG) studying Philosophy
1864-1865: Sacred Heart College Crescent, Limerick, Regency
1865-1869: St Stanislaus College, Tullabeg, Regency
1869-1871: Stonyhurst England (ANG) studying Philosophy
1871-187: St Beuno’s, Wales, studying Theology

Born: 21 April 1829, Templebraden, County Limerick
Entered: 23 July 1852, Florissant MO, USA - Missouriana Province (MIS)
Ordained: 20 September 1862, St Francis Xavier Church, St Louis University, St Louis MO, USA
Professed: 02 February 1866, Leavenworth KS, USA
Died: 07 August 1897, St Louis University St Louis, MO, USA - Missouriana Province (MIS)