Showing 39 results

Born: 26 February 1918, Dublin City, County Dublin
Entered: 07 September 1937, St Mary's, Emo, County Laois
Final vows: 15 August 1948, Belvedere College SJ
Died: 31 May 1998, Cherryfield Lodge, Dublin

Part of the Milltown Park, Dublin community at the time of death.

by 1979 at Lahore, Pakistan (MIS PAK) working

◆ Interfuse
Interfuse No 101 : Special Edition 1999

Obituary

Br Patrick Ryan (1918-1988)

26th Feb. 1918: Born in Dublin.
Pre-entry experience: He did a commerce course in the Technical School, Parnell Square.
He was employed as a clerk for 4 years.
7th Sep. 1937: Entered the Society at Emo.
8th Sep 1939: First vows at Emo.
1940 - 1941: Galway, Cook
1941 - 1945: Clongowes Wood College, Cook.
1945 - 1958: Belvedere, Sacristan
1948: Tertianship at Tullabeg,
He took Final Vows on 15th Aug. 1948, at Belvedere.
1958 - 1977: Gardiner Street Church, Sacristan (Assistant sacristan/Parish work since 1975)
1977 - 1978: Milltown Park, Sacristan
1978 - 1980: Pakistan, Administration, Loyola Hall.
1980 - 1993: Milltown Park, sacristan.
After that, he helped with administration: post, papers, etc.

In latter years, Pat went across to Cherryfield Lodge for an occasional rest and nursing care. He loved the place, and the nurses were very fond of him. His last stay lasted six weeks during which he showed signs that old age was catching up on him. Even when his voice went, he could converse in a whisper till the end. He died perfectly resigned and at peace on Sunday morning 31st May 1998.

Homily at the funeral Mass of Br. Pat Ryan, SJ
Pat Ryan died peacefully at Cherryfield Lodge early on the morning of May 31st, 1998 - the Feast of Pentecost. Today we gather to give thanks to God for Pat Ryan's life, and to pray that he will now enjoy God's presence for ever. Pat dedicated his life to the Lord in the Society and worked in a number of Jesuit apostolates with great dedication and fidelity - the longest of these were in Gardiner Street, where he was Sacristan for eighteen years.

Our readings today speak to us about the Christian vision that inspired Pat's life over eighty years. Brother Patrick Joseph Ryan was born on the 26th February 1918. He attended the Local National School in Phibsboro, and followed this with a commerce course at a technical school. Pat then worked for four years as a clerk before entering the Society of Jesus in 1937. His work in the Society began with some assignments that he did not like very much. He served as an assistant cook in two of our Colleges and then from 1945-1958 he was in Belvedere College as a sacristan and general houseman. From 1958 to 1977 he was a sacristan in our large public Church here, St. Francis Xavier's, Gardiner Street. From 1975 to 1977 he trained in a new sacristan and worked as a member of the newly established parish team. In 1978 he was appointed to replace the Sacristan at Milltown Park and also to work in the Library. Providence had its own special plans for Pat at that time and I will return to that a little later!

As Pat came in recent weeks to recognize that he was nearing the end of his life, he expressed in a very peaceful and serene way his gratitude to God, to his family and relatives, to his many friends in the Society of Jesus and outside for the many blessings he had received during the course of his life. For many of us here in the Jesuit Community at Milltown Park, Pat's great appreciation for his vocation to the Jesuit way of life will be linked with a memorable celebration we had at Milltown last September as we celebrated Pat's sixtieth anniversary as a Jesuit.

Pat's faith was nourished in his family, where he received a strong sense of Christian values. This led him to join the Society of Jesus in 1937. His first assignment was as a cook in Galway - a job he didn't like too much! Pat spent long periods after this in three communities: Belvedere, Gardiner Street and Milltown. Since 1980 he has been a member of the community at Milltown, spending short times at Cherryfield Lodge when he needed some quiet and some nursing.

Pat spent two years in Lahore, Pakistan from 1978 to 1980. He enjoyed the completely different perspective on life that this stay in Lahore gave him. He wrote in a letter; “There is no other way to describe it all only that it is a completely different world out here. In six weeks here I have heard and seen things I never really knew existed. I went into a Mosque the other day and saw the Muslims at Prayer. Very devout. Indeed, I had to take off my shoes and I was provided with a very small hat to wear. If some of my fellow Irish Jesuits had seen me they would have wondered what had happened to ultra conservative Pat Ryan ... The one thing I must admit I do find hard here is the loss of the companionship of my fellow Irish Jesuits. Unfortunately I was spoiled by the friendship of the young men at Milltown during my very happy stay there. However it is a small price to pay for the opportunity to giving testimony to my belief in God and I am happy to do so”.

In his eighteen years as sacristan here in Gardiner Street, Pat worked very hard in the Parish and in the Church. In his own quiet and efficient way Pat lived out his Jesuit vocation in a life of service inspired by his love for Jesus Christ, his Lord and Master. In Milltown Pat was able to continue that life of generous service. In recent years, he knew the limits that his health put on his activities. But he paced himself well - like any good Everton player!

In the spiritual exercises of St. Ignatius, we are invited in the Contemplation to Achieve the Love of God, to grow in our awareness of the way God is present in all life and is giving Himself to us. Pat's life showed that sense of God's presence and he learned to find God in all things. One of the places that Pat found God was in his great love of soccer. He was a great Everton fan, with Everton colors proudly displayed on his door! That simple enjoyment of soccer, that sense of fun about life, that ability to joke with his community and friends were great gifts he brought to us all.

Pat died early on the morning of the Feast of Pentecost, at 12:20 am. At Pentecost the Holy Spirit comes as a gift to the Christian community. In Pat's life we have glimpsed what the fruits of the Spirit are: love, joy, peace, gentleness, patience, self-control. Pat's faithfulness, his gift of “keeping going” (to use a phrase which Séamus Heaney uses to describe his brother going through the ordinary activities of the day) have been an inspiration to us - a breath of the Spirit. We now give Pat back to God who has given him to us. We return him to God with a profound sense of gratitude.

Frank Sammon

Born: 20 October 1819, Kilmacduagh, County Galway
Entered: 10 September 1844, Florissant MO, USA - Missouriana Province (MIS)
Final vows: 15 August 1860
Died: 25 November 1865, Florissant MO, USA - Missouriana Province (MIS)

Born: 19 August 1943, Lally Road, Ballyfermot, Dublin City, County Dublin
Entered: 10 May 1964, St Mary's, Emo, County Laois
Final Vows: 31 May 1979, Milltown Park, Dublin
Died: 04 May 1982, Dublin

Part of Coláiste Iognáid community, Galway at time of his death.

◆ Irish Province News
Irish Province News 57th Year No 3 1983
Obituary

Br Vincent Robinson (1943-1964-1982)

My first memory of Vincent has him in a white apron wheeling a barrow full of turf along the bottom corridor in Emo: sturdy, composed, with bright and fun-loving eyes. When he entered the noviciate in Emo in 1964 he was already qualified as a gas-fitter/plumber with a London City and Guilds Intermediate and Final certificate. He made his first vows in the noviciate in 1966 and stayed on there till 1969: he subsequently had spells in Manresa, Milltown Park (for two different periods), Betagh House, Tullabeg (Tertianship). Belvedere and Galway. During most of that time he worked mainly but not exclusively (he was a man of many skills) as a plumber, servicing the demands of the particular house he was in or available to the Province at large: for some of it he did further studies at the College of Technology in Bolton street (obtaining his technician's certificate there); also some teaching in the same college. He took his final vows in May 1979; towards the end of that same year he became ill and was in and out of health, with periods of great distress, until his death this year, three years after those vows, also in the month of May. He was thirty-eight when he died.
A man of many skills and talents - to do with hands, with heart, and with head. And so the bare facts above indicate little of the great richness and vitality of his life. Vinny was an excellent craftsman and worker, who did the job not just competently and well, but with flair. This artistic side of his craftsmanship was given rein most freely in his work with silver and bronze. He took a delight in this work: I remember well in Milltown, the '70s, the relish with which he would discuss possible suitable titles for the four bronze shields which now hang on the wall outside the Milltown refectory. His skill and artistry were expressed in other ways too: in poetry, in music, in his soccer-playing and coaching. In these, as in so many other areas of his life, he demonstrated a competence, a seriousness of application and a genuine inspiration and imagination which were characteristic, and went deep. It meant that he did things well, but never in a pedestrian way: that he respected quality wherever he found it, and was dissatisfied with anything that was shoddy. He was the opposite of boring or censorious in this pursuit of excellence: a real sense of both fun and compassion ensured this.
The sense of fun was simple in the kind of surprising way that showed how deep and real it was. The joking and companionship of the lads he played within the Pioneer Soccer Club, the sing songs and yarns, the pleasure in a bit of cake, some sweets, a mineral, the calling by for a chat, the weekly cup of coffee with his mother in Bewley’s, the leg-pulling, the colloquialisms and inimitable gestures and turns of phrase: there was a simple joy in life at the heart of Vinny which made it a delight to know him. He loved the theatre, and was an acute and appreciative critic whose particular expertise lay in assessing the staging of a production: and one of my last memories of him shows that sense of fun in evidence precisely in a theatrical setting. We were at the production of The Pirates of Penzance in the Olympia after Christmas this year: Vinny had just been in hospital and was to return there before long. He loved the show, and at one particular point, as a contraption descended from the ceiling with one of the cast on it, he exploded with enjoyment and laughter to such an extent that the tears rolled down his cheeks. For minutes afterwards he laughed on: and, in as often happens on such occasions, the people all around were affected too, faces lighting up, laughing at and with him. To me it's a lovely image of the feel for life which he radiated to the many friends. from different walks of life who were so graced by his company. Not that Vinny was always laughing:. or that he was an effortlessly outgoing positive sort of person. He knew too much of struggle and conflict for this to be so, and the sense of fun and life were real precisely because they came from someone who at heart was deeply serious, and also quite shy. The effervescent front which he sometimes presented to the world did not conceal this side of Vinny from those who knew him, least of all from himself. He knew what it was to be confused, to be angry, to feel alienated, to question himself. In particular within the Society, which he loved so much, and with fellow Jesuits, for whom he had such great affection, there was nonetheless the very real difficulty of attempting to live the Brother's vocation at a time of great change: integration in this area was not easy; there was always struggle going on. Much of this was due to objective factors: but Vinny was quite aware too that his own diffidence contributed to the problem. Similarly with regard to those both inside and outside the Society whom he knew and liked well the path to intimacy was not easy: he was very sensitive, and did not find it obvious to accept that others were so pleased to be with him and to share his life. I think too that his keen intelligence, his questioning of life, his great integrity and honesty, his own strong views on many subjects were not always easy for him to live with: he mistrusted any kind of superficiality or fashion for its own sake, and sometimes this left him feeling a lack of sympathy for other positions and people which belied his more characteristic compassion. The richness and goodness of Vinny's life then were far from automatic: the great thing was that with all his complexity he did in fact come across as having a very simple love of life and people, and so many who came into contact with him sensed this, sensed that his shyness was not the last word, and responded to him with affection and gratitude. He enriched and warmed the lives of so many. He was a loving son and brother in his own family, a great friend, a most amiable companion: and his own human weaknesses, in this context, were simply a most reassuring touchstone of the reality of his love to those who were privileged enough to enjoy it.
Vinny's life then was humanly very rich: he himself however would have found such an assessment rather inadequate, perhaps beside, and certainly ' missing, the point. God was very much at the centre of his life: the ideals of the Jesuit vocation as a Brother nourished him throughout. He valued prayer, read copiously about it, practised it, treasured his relationship with the Lord. He valued deeply the often hidden life of service which he understood to be at the heart of his vocation: he was very proud to be a Brother in the Society. He lived out his vows to the utmost, conscious right to the end, and especially in the suffering of his final illness which he bore so courageously, that he was fulfilling the promise which he had made in Emo in 1966 to place himself under the standard of Christ's cross if that was the Father's plan for him. Such a strong and authentic faith was already rich in the hundredfold of God's love in this life: it is a great consolation and inspiration to those who now miss him so much - his mother Josephine, sister Maura (a nun with the Little Sisters of the Poor in France), three brothers Noel, Paddy and George, all his relations, fellow-Jesuits, many friends. We may have great hope that Vincent now enjoys the fulness of God’s love: the words of St Irenaeus seem very apt in his respect - “The glory of God is man fully alive and it is the life of man to see God”.
I’m left with a host of memories of Vinny: two stand out. One is of the emaciated figure, who had suffered so much, just days before he died, able still to smile for friends or nurses in the midst of his pain. The other, stronger, is of an exuberant, gleeful Vinny, just having scored a goal on the soccer pitch, fist raised in playful triumph, delighting in the joy of the moment, whooping exultantly to the rest of us - “No problem for this kid here!”. May he rest in peace.
Gerry O'Hanlon SJ

The Mountjoy square Pioneer Club devoted to Vincent almost a whole issue (dated 16th May) of their newsletter. In it Joe MacNamara wrote the following appreciation, slightly adapted and shortened here :
On Tuesday, 4th May, the Pioneer Club lost one of its best-loved members, Vincent Robinson. Vincent joined the club some eleven years ago, and since then contributed much not only on the committees and on the playing-fields, but generally with the jovial atmosphere which his presence brought. For Vincent, or better known to most as Robbo, was one of the characters of the club and of its football scene. For whatever he did, alone or in the midst of a group, he brought an air of lightheartedness which always went down well. He often gave a 'terrible slagging', but he also got a fair share himself!
Vincent joined the club as a player for our football teams, and played regularly for the Second team, mainly in defence. In tackling he was very strong. As the priest said at his funeral Mass, he was known to the team as the roving full back. It was very true. Vincent loved to go forward and have a go at scoring a goal. He did score now and again, and when he did, you could guarantee hearing how great a goal it was for weeks on end. He urged his team-mates on by his gentle jokes and by comments that brought the best out of them. Robbo knew the game: he had studied coaching, passed his tests, and in pre-season training made full use of what he had learned, passing it on to the players, particularly the newcomers, thus increasing their skills. He played right up the beginning of last season, and the Second team's first three games before leaving for Galway. All present at the first match will remember his goal. He kicked home a 25-yard free, so becoming the top scorer. He was thrilled over it.
At committee meetings he thought deeply on each matter and gave his view in a manner which showed this. He had to have advance notice of the agenda, so that he could study all aspects of the topic. Vincent was always looking to the future, and so he spoke about his 'visions'. One of these was the strengthening of the senior teams over the years. As it was hard to get Pioneers to play for the club, Vincent came up with the idea of catching them young, bringing them up along and then introducing them at senior level. His idea was a schoolboy team, to start at under-17 : under-18 level. Having got approval to enter a team in the schoolboy league at under-18 level, Vincent went on a search for players, as the club itself had none. : He attended schoolboy tournaments and spent his spare time watching school matches; he approached the teams, telling them about the club and its facilities, enticing them to join. As the 1980-81 season began, after his three month search for players, Pioneers were able to field a schoolboy side. The work put in by Vincent was tremendous. He himself looked after the team in the early days, but then other pressures forced him to hand over the management to others. At first the team did not achieve the best results, but most of the players were young enough for the same team again last season. With their year's experience they did well and as this was being. written were just one win away from the title. The club has reaped the benefit of those 'visions' that Vincent had. The great pity is that he passed away just a couple of weeks before the club achieved its first major honour in over eleven years, fulfilling his dream. On the to evening of the day of Vincent's death, the featured in youths were in action in his native Ballyfermot, where they recorded their biggest victory ever. When they returned to the club, news of Vincent's death had just come. Vincent was interested, not just in the football, but in the club as a whole. This can be seen by the very impressive papers he drew up for last year's club seminar. He put a lot of thought into the topic of better communications in the club, and had ideas on a change-around in structure and accommodation. At the seminar it was mainly Vincent's ideas that were discussed. All present agreed that these should be implemented in order to bring the members closer together.
It was at the funeral Mass that most members learned that they had known only a part of Vincent. He was a full-fledged plumber, having passed his London Guilds exams before he entered the Society of Jesus. He was also a silversmith, with his own registered mark, and designed various pennants and trophies. He once made the trophy for the Young Player of the Year, also a special cross and chains for the winners of the ladies' indoor football. (Another writer adds : that he was also a very useful painter, decorator and carpenter. He kept the football-room ‘in good nick'. It was typical of the man that when the room needed painting he got in there and painted it instead of talking about it.]
He had other talents. He was always having a “bash” at poetry and he was a “dab hand” on the guitar. He appeared on a number of shows; and the footballers who went on the Easter trips to Galway (1980, 1981) will never forget the songs he sang along with the rest of the lads. Those two weekends were great. Again it was Vincent who arranged it all: the rooms in the “Jes” and the food. Last year he even got a minibus to take our group out the Galway coast road, Everything had a story for Vincent: he loved telling stories, Passing a building or other place he would tell you a little story about it, going back into history. The way he told them would make anyone believe him, but I am sure some were just made up on the spur of the moment.
Vincent gave up the society of his many friends in his native Dublin and moved to Galway so that another Brother in the College there could go on the missions to Zambia. It was this unselfishness that one had to admire in him. One will always have memories of his vow-day: the joy on his face was really marvellous.

◆ The Belvederian, Dublin, 1982

Obituary

Brother Vincent Robinson SJ

Vinny came to live and work in Belvedere towards the end of his short life, (1943--1982). He had joined the Society of Jesus in 1964, already qualified as a gas-fitter and plumber, and took vows as a Brother in 1966. In the years that followed he lived in several different communities of the Society, servicing the houses of the Irish Province in his capacity as a plumber. He also did further study and eventually teaching in the College of Technology in Bolton Street.

These rather bare facts indicate little of the great richness and vitality of Vinny's life. He was an extremely talented person: skilled craftsman, artist in silver and bronze, poet, musician, gifted soccer player and coach, in all these areas he showed a faithful application and genuine flair which were characteristic of him in all other areas too. He did things well, but never in a pedestrian way: and he respected quality wherever he found it, dissatisfied with anything that was shoddy. He was the opposite of boring or censorious in this pursuit of excellence: he had a huge sense of fun and life which he radiated to the many friends from different walks of life who were so graced by his company, Not that he was an effortlessly outgoing sort of person: he knew too much of struggle and conflict for this to be so, and beneath the effervescent front which he sometimes presented to the world was quite a shy man. But he did love life and people, and others usually sensed that the shyness was not the last word, and responded to him with affection and gratitude. He enriched and warmed the lives of so many.

Vinny had just one year in Belvedere, 1980–81, when he was already suffering from the illness which would soon enough kill him. I like what was said about him as a soccer coach to the boys during that brief period: apparently, in the course of the year he won over some rather disgruntled, alienated young men to the point whereby the end of the season they were eating out of his hand. This would not be difficult to visualize for those who knew Vinny; his consummate professionalism, controlled enthusiasm, sense of humour, imagination, absolute fairness and great regard for the underdog, all these would indeed have been difficult to resist. And Vinny too by the end of that year had learned not to resist Belvedere either: he liked it there, made some good friends among community, staff and boys, and was sorry to be on his way again so soon.

His life then was humanly very rich: for Vinny himself however such a description would have fallen flat, would have missed the point. God was at the centre of his life, the ideals of the Jesuit vocation as a Brother nourished him throughout. He valued prayer, he valued the often hidden life of service that he understood to be at the heart of the Brother's vocation: and he lived out his religious Vows to the utmost, conscious right to the end, and especially in the suffering that his final illness entailed, that he was fulfilling the promise which he had made in Emo in 1966 to place his life under the standard of Christ's cross. The remark of St. Irenaeus is suitable: “The glory of God is man fully alive: and it is the life of man to see God”.

This strong faith is a great consolation to those who now mourn him: his mother, sister, three brothers, relations, fellow-Jesuits, his many other friends. It means that we're invited in the light of Christ's resurrection to hope in Vinny's new presence among us: and the memory of the unique beauty of his too-short life is a great encouragement to us to join with Vincent in anchoring our hope in the immense love of God the Father, Son and Holy Spirit.

Gerry O'Hanlon SJ

Born: 14 September 1908, Dundalk, County Louth
Entered: 09 November 1927, St Stanislaus College, Tullabeg, County Offaly
Final Vows: 02 February 1939, Rathfarnham Castle, Dublin
Died: 22 February 1960, Milltown Park, Dublin

◆ Irish Province News
Irish Province News 35th Year No 3 1960

Obituary :

Br Ignatius Rice (1908-1960)

Br. Rice was born at Dundalk on 14th September, 1908 and entered the Society on 9th November, 1927. On 20th February, 1960 he collapsed at his work at Milltown Park and died two days later in hospital without regaining consciousness.
After his noviceship he worked as cook in Belvedere, Rathfarnham, Leeson Street and Galway. His years in the kitchen accentuated a weakness in his right leg which had given him trouble even as a boy; and the heat and long hours standing by the range made him suffer great pain. Finally he had to give up the work of cooking and was sent to The Crescent in charge of the domestic staff, where he also worked in organising card drives in aid of the college building fund. While in Limerick he made many friends by his zeal and good humour.
In 1956 Br. Rice was sent to Milltown Park to help in the Library, and by reason of his energy and great natural intelligence he learnt the new art of book-binding very quickly and soon became a very valuable member of the staff of the bindery. This is the work on which he was engaged when he suffered the stroke which led to his sudden death.
The loss of Br. Rice was very deeply felt by the community in Milltown Park. In this province the number of Brothers in any house is necessarily very small. In these circumstances a man of unfailing courtesy and friendliness is a very great treasure; and Br. Rice was just such a man. Furthermore, he was always ready and willing to take on extra work when one of the other Brothers was away for holidays or to make a retreat. Br. Rice was very versatile and always seemed to be delighted to find some way in which he could be of service to the community in spite of his ill-health. Finally, he was in his own way a deeply religious man with a very true notion of the ideals of the vocation of a Jesuit Brother.
To his sister, his brothers and other relatives and to his many friends we offer our sincerest sympathy. May he rest in peace.

◆ James B Stephenson SJ Menologies 1973

Brother Ignatius Rice SJ 1908-1960
Br Ignatius Rice was born in Dundalk on September 14th 1908. All his life he was subject to an infirmity in his right leg which must have made his years as a cook and manductor a veritable martyrdom.

A good part of his religious life was spent in the Crescent where he was invaluable in organising charitable functions in aid of the school building fund.

His last years were spent at Milltown Park as a semi-invalid. Always a fund of good humour, he was willing, cheerful and deeply religious. Little was ever heard by his brethern of his sufferings in life. He gave a fine example of pain cheerfully borne.

He died on February 22nd 1960 from a stroke, which proved fatal.

Born: 30 July 1840, County Limerick
Entered: 30 July 1863, Milltown Park, Dublin
Final vows: 15 August 1874
Died: 14 December 1904, Clongowes Wood College, Naas, County Kildare

◆ HIB Menologies SJ :
1865-1874 He was sent as Sacristan to Galway.
1874-1875 He was sent as Dispenser to Clongowes.
1875-1876 He was sent to Limerick as Sacristan, and he assisted at the opening of the Sacred Heart Church.
He also spent some time at Tullabeg where he was responsible for the Domestic staff.
When Tullabeg closed as a College he was sent to Milltown, and later at Galway again as Sacristan.
Finally he returned to Clongowes and he died there 14 December 1904.
He was a simple soul and worked hard with goodwill.

Born: 14 August 1913, Laurel Villas, Limerick City, County Limerick
Entered: 12 March 1932, St Mary's, Emo, County Laois
Final Vows: 15 August 1946, Milltown Park, Dublin
Died: 15 August 1978, Croom Hospital, Croom, Co. Limerick

Part of the Sacred Heart community, Limerick at the time of death.

Educated at Crescent College SJ

◆ Irish Province News
Irish Province News 53rd Year No 4 1978

Crescent Church, Limerick
This summer will be remembered as the one in which we lost two of our Community within a few short hours. Brother James Owens died on the evening of August 15th, and Father William Hogan in the early hours of the following morning. Both deaths were quite unexpected. Brother Owens sustained a heart attack while undergoing a slight leg-operation in Croom Hospital. Father Hogan, while doing a holiday supply with Fr Bernard Rowley in Frimly, Surrey also had a severe heart attack, and died within a few hours.
The funeral Mass of Brother Owens, on August 17th was concelebrated by a large number of Jesuits, religious and secular priests. On the 23rd August the concelebrated Mass and funeral to Mungret cemetery of Father Hogan took place. At the Mass for Br Owens Fr J Dargan represented the provincial; at the Mass for Fr Hogan the Provincial was present. On both occasions Father Superior preached the homily. In both cases the Bishop was represented by Canon Tynan. Father Hogan’s work in the Crescent brought its special “tone” to the ceremonies: the funeral procession through the Church to the muted tones of the dead march was very impressive. The procession was comprised of large numbers of clergy, relatives, the members of the Sodality in their blue cloaks, and the general public. Later we learned that at the time when Fr Bill’s remains were being taken to London Airport a Mass was being concelebrated at Fr Rowley’s church in Kent: among the concelebrants were the English Provincial, two members of the English Province and two members of the Irish Province.

Obituary :

Br James Owens (1913-1978)

A letter from the Sacred Heart Church, the Crescent, Limerick, included the following:
"On August 17th 1978 the Funeral Mass of Br Jimmy Owens was concelebrated by a large number of Jesuit, religious and secular priests. The Congregation included a large number of Brothers, as well as family friends and members of the general public, Father J Dargan represented Father Provincial, and the Bishop was represented by Canon Tynan. Father Superior was the chief concelebrant; and the funeral took place to the cemetery in Mungret.
Brother Jimmy Ownes died unexpectedly at Croom Hospital, Limerick, on August 15th, 1978.
He was born in Limerick on August 14th 1913. He entered the Noviceship in Emo on March 12th 1932, and pronounced his First Vows there on March 13th 1934.
From 1934 to 1951 he was Refectorian at Milltown Park. Those of us who studied Theology there remember well his quiet, cheerful character. His devotion to his job and his efficiency in performing it are best attested by the fact that they went almost unnoticed. The dining room - the ‘Refectory’ - is, unhappily, a place we become really aware of only if it is neglected or inefficiently managed. In Jimmy’s day you just went into the Refectory, sat down without reflection, and ‘got down to it’: everything needed ready at hand in the cleanest of environments.
On August 15th 1946 Brother Owens pronounced his Final Vows in Milltown Park. He was Refectorian in Clongowes for almost nine years: 1951-1957 and 1959-1962. The two years 1957-1959 were spent as Refectorian in Rathfarnham Castle. The years 1964-1967 were also spent at Clongowes and he was in Galway 1967-1975.
The last years of his life were spent in his native city, Limerick: in the Crescent from 1975-1978; and he died unexpectedly there in Croom Hospital on August 15th, 1978”.

Father Cassidy writes from the Crescent:
“Brother Jimmy Owens came to the Crescent three years ago - where he had, as a boy, completed his Secondary Education up to Leaving Certificate. From his arrival in 1975, although his health was already greatly impaired, he carried out his duties, spiritual and practical with an affability and cheerfulness that gave no intimation of his physical troubles. He had an established ability to deal with all problems with peace and acceptance. When he died one felt that he had done well the particular work given him in this world, and slipped away as quietly and unobtrusively as he would have wished. The tender and affectionate regard with which he was held by the public and by members of his own family was abundantly evident at his death. May such gentle and good men be always with us”.

Born: 25 April 1928, Kildare Town, County Kildare
Entered: 24/ March 1952, St Mary's, Emo, County Laois
Final Vows: 02 February 1963, St Francis Xavier, Gardiner Street, Dublin
Died: 26 December 2011, St Vincent’s Hospital, Dublin

Part of the St Ignatius, Lower Leeson Street, Dublin community at the time of death.

by 1958 at Rome, Italy (ROM) working
by 1963 at Tullabeg making Tertianship

◆ Interfuse

Interfuse No 147 : Spring 2012

Obituary

Br Joseph (Joe) Osborne (1928-2011)

25 April 1928: Born in Co. Kildare.
Early education in CBS, Naas and Blackrock College, Dublin
1946 - 1952: Worked as jockey and horse trainer
28 March 1952: Entered the Society at Emo
29 March 1954: First Vows at Emo
1954 - 1957: Milltown Park - in charge of house and staff
1957 - 1958: Rome SJ Curia - Secretarial work
1958 - 1961: Crescent College, Limerick - Sacristan
1961 - 1966: SFX, Gardiner Street - In charge of staff
During 1962: Tullabeg - Tertianship
3rd February 1963: Final Vows St. Ignatius, Leeson Street
1966 - 1967: Galway - In charge of staff, Sacristan
1967 - 1968: Clongowes - In charge of staff
1968 - 1970: Manresa - In charge of staff; Sacristan
1970 - 1974: Crescent College, Limerick - In charge of staff: Infirmarian
1974 - 1980: John Austin House - Minister
1980 - 1982: St. Ignatius, Galway - Sacristan; Infirmarian
1982 - 1983: Belvedere College - CLC
1983 - 2011: Leeson Street - CLC
1991 - 2003: Subminister; Sacristan; CLC
2003 - 2010: Sacristan
2010 - 2011: Residing in Cherryfield
26 December 2011: Died Cherryfield

Br Osborne went to Cherryfield in 2010 when his health began to fail. He settled down well but broke his hip in a fall shortly before Christmas. He returned to Cherryfield for Christmas but got pneumonia and died on December 26th 2011, aged 83 years, in St Vincent's Hospital. May he rest in the Peace of Christ

Obituary : Paul Andrews
More than most Jesuits, Joe Osborne had to be seen in the context of his birthplace, Craddoxtown in County Kildare, where the rich soil builds the bones of great race-horses, especially hunters. Joe's father, also Joe, was a well-known and successful trainer who had won at Cheltenham, Punchestown, Naas, Leopardstown and elsewhere. As Gerry Cullen, Joe's brother-in-law put it, Joe Senior (schooled in Clongowes) was the one who must be obeyed. Joe's mother, Helen Cunningham, was a delightful lady whose brother, Professor John F. Cunningham, was a prominent gynaecologist. There were priests in her family. Joe's sister Vera married Liam Cosgrave, a former Taoiseach and good horseman.

Joe moved from primary and secondary school in Naas to Blackrock College for a couple of years, then returned to the horses. Bonnie Flanagan dedicated her book Stillorgan Again but Different to Joe. One photo shows him leading the field at Leopardstown. I quote from the “Any list of famous jockeys who rode in Leopardstown would be incomplete without the name of Joe Osborne, son of the trainer of that name, of Craddoxtown House, Co Kildare. Friend and colleague of such legendary figures as Pat Taaffe and Martin Moloney, Joe astonished the Jockey Club by his decision in 1951 to embark upon the religious life. He never rode again. Pat Taaffe said of him: 'Joe had more wins than I, but he gave it all up to enter the Jesuit Order”.

He joined the SJs at 24, having consulted his brother Paddy on the matter of what he felt was his vocation. He had made a brilliant success of his first career, but felt there was more to life than steering horses over the jumps in Punchestown. He told Paddy he was not content with his present life, and that he felt this deep call to something else. Paddy diplomatically wished him well in whichever career he chose. There were family connections with Jesuits and CWC, so the Jesuits were his choice.

He could have been a priest but preferred to become a brother. On his 70th birthday his friends put together an album on his life: “From Saddle to Sanctuary” which delighted Joe, and spoke eloquently of the affection in which he was held. You could see there the handsome young horseman, with a taste also for tennis, swimming, dancing and cards (he only played if money, not matches, were involved). In the Jesuits he gave up the saddle, but not dancing. Light-footed, with endless energy and a strong sense of rhythm, he was a superb ballroom dancer, and indulged this talent whenever the opportunity arose.

He worked in ten Jesuit Houses in Ireland, and for a short spell at our Generalate in Rome. His ministry included: Secretarial work, Charge of Staff, Infirmarian, Minister, Sacristan, CLC office work for 20 yrs. All ordinary jobs, and all done with great grace.

Brian Grogan, Joe's superior at the end, has his own treasured memories:

Visiting him in Cherryfield, I found a man lying on his back, with the TV on, rosary in his hands. I finally asked him would he like us to fix the Telly to the ceiling. What occupied his mind in his waking hours he did not say, Memories? There are the Secret Scriptures of each of us. I asked him once was he looking ahead to better things. “Begobs, yes, that's what matters!” “Joe, you'll be 7 lengths clear!” “That'll be great!” That was the beginning and end of our discussion on matters eternal! Later I discovered that Joe rarely if ever spoke about God; he lived his relationship with God, and felt that was enough.

His smile: It is there in the earliest photos, and shone out at the end. His habitually worried look would yield immediately to a great welcoming smile when you met him. There was a twinkle in his eyes. Perhaps there was little conversation but he communicated gratitude and joy that you had come along.

“He was the best of the best” – so said one of the Cherryfield staff. By which she meant his endless courtesy and appreciation of whatever was done for him. He was never demanding. Never a harsh word. 'A man of low maintenance was my term for him and he enjoyed it. As the nurse said: he did not have the illusion that he was living in the Four Seasons Hotel, he was grateful for whatever could be done for him. Now Ignatius considered ingratitude the greatest sin of all. Not to be grateful, he felt, was to miss the point of life completely. Why? Because life is a gift: people are gifts; all that is done for me is gift. Joe got full marks here, and I'm sure Ignatius must have embraced him with joy. No doubt Joe bad learnt this courtesy at home first!

Once Joe opened the door for a visitor and brought him to the parlour. The visitor remarked to the Jesuit whom he had come to see: “I have never been so graciously received as by that man! Who is he?' He had a deep sense of respect for others. He thought of them as better than himself. He saw around him “The image of God, multiplied but not monotonous” as GKC said of Francis of Assisi.

Joe would wish to apologise for any way in which he offended anyone. In tum we ask his forgiveness for any way in which we offended him. He was a loving and sensitive man. It appears that a well-intentioned but insensitive interaction with a Superior a number of years ago hurt him and diminished the joy of his later years. I know personally that Joe was a forgiving man. When he was in Vincent's, recuperating from his hip surgery two weeks ago, a nurse rang me to say that he would neither eat nor drink, nor do his physiotherapy. I went in and spoke to him on the merits of exercise if he was to get on his feet again. I obviously went on a trifle too strongly, as I discovered only later. The night before he died I asked his forgiveness for pushing him. “There's no need to worry about that now he said -- they were the last words I had with him."

His last years in Cherryfield were uneventful until a week before he died, when he broke a hip. He was discharged from hospital just before Christmas, developed pneumonia on the morning of 26h and became unconscious. He died peacefully on the evening of St Stephen's Day. A friend remembers: “I never heard him speak critically of anyone. His life seemed to be one of faith and hope and charity. He never discussed religion; he lived it. Joe, you have truly won the race that matters.'

Born: 18 October 1858, Dublin City, County Dublin
Entered: 05 January 1879, Milltown Park, Dublin
Final Vows: 02 February 1891, Clongowes Wood College SJ
Died: 15 December 1943, Clongowes Wood College, Naas, County Kildare

◆ Fr Francis Finegan : Admissions 1859-1948 - Had a brother a scholastic in the Missouri Mission

◆ Irish Province News
Irish Province News 4th Year No 2 1929
Jubilee :
Br. O'Grady celebrated his Golden Jubilee in the Society on Jan. 10th. He spent 42 out of the 50 years in Clongowes, intimately connected with that important department on which, in great measure the material, and, to some extent, the spiritual progress of a Community depends. On the 10th a big crowd of his Brother friends assembled at Clongowes to wish him many more years of health, holiness and active service.

Irish Province News 19th Year No 2 1944
Obituary :
Brother James J O'Grady SJ (1858-1943)

On December 14th a very peaceful death brought to a fitting end the long and saintly life of Brother O'Grady. He was born in Dublin on the 18th October, 1858, and was educated by the Christian Brothers. After a short time in business he entered the Society at Milltown Park, January 5th, 1879. Immediately after his noviceship he was sent to Clongowes where, with the exception of three years (1895-6 and 1903-5) in St. Ignatius College, Galway, and one year (1896-7) in Tullabeg, he was to spend the rest of his life. He was cook and dispenser there until a couple of years before his death, and during that time it would be impossible to estimate his value to the College, whether as an exemplary religious or an efficient and painstaking official. Those who served under him, cooks and servants, had the highest esteem and regard for him. He was always most courteous and even-tempered in his dealings with them, and always most anxious to help them in every way, and many who afterwards got good positions in hotels and elsewhere owned that they owed their success to what they had learned from Br, O'Grady in Clongowes.
As a religious, Brother O'Grady was a model, being always most regular in his observance of rule, most hardworking and most charitable when speaking of others. Clongowes feels that it has in Br. O'Grady a most eloquent advocate before the throne of the Master whom he served so long and so loyally. R.I.P.

◆ The Clongownian, 1944

Obituary

Brother James O'Grady SJ
In “The Clongownian” of 1910, under “Choir Notes”, there is the following item, dated May 25th : “At 5.30 our less fortunate companions went to the study to discuss wall building with old Balbus or feast on Algebraical factors. We remained below to enjoy the fine menu provided by Br O'Grady. The table was very artistically decorated by Br Brady, who left nothing undone that could conduce to our comfort”.

There is something especially pathetic in this entry of thirty-three years ago, as both those mentioned have this year gone to their reward after lives spent in just those occupations that are mentioned in the entry.

With the exception of four years, Br O'Grady had been continuously in Clongowes from 1882 until his death last December. In spite, however, of that long connection of over sixty years, he was but little known to the boys of the school, though many, at least of the older generation, will remember him on the ice as a graceful and accomplished skater. His work was confined mostly to the kitchen and its environments where he laboured unostentatiously, but most efficiently, during all those years. With the preparation of how many “feeds” he must have been connected! How many enjoyed the good things that he prepared without, perhaps, giving a thought to the hand that had prepared them and the care that had been lavished upon them ! But it was not for the thanks of those who benefited by his work that Br O'Grady laboured. He was a true religious and worked for a Master Who never fails to reward His faithful servants. Clongowes and its interests will be better served by Br O'Grady in heaven even than they were when he lived and worked amongst us.

Br Brady's connection with Clongowes was very much shorter than that of Br O'Grady, but it brought him into closer con tact with the boys, as he was for many years in charge of the refectory. He took a deep interest in them and in everything connected with them, even their games, especially the Line Matches. He possessed a great sense of humour, and a joke was ever ready to his lips.

Many will remember how his answer to the question “What second-course to-day, Brother?” was invariably “Plums”, whether or not these dainties were to appear ! For many years before his death he suffered from deafness, but that did not affect his cheerfulness, nor did even the ill-health of his last few years which he bore with great patience and resignation to the will of God.
May they rest in peace.

Born: 23 September 1904, Dublin City, County Dublin
Entered: 12 November 1924, St Stanislaus College, Tullabeg, County Offaly
Final Vows: 02 February 1935, Clongowes Wood College SJ
Died: 25 March 1967, Gonzaga College, Dublin

◆ Irish Province News
Irish Province News 42nd Year No 3 1967
Obituary :

Br Patrick Nolan SJ (1905-1967)

Br. Patrick Nolan was born in Dublin on 23rd September 1905 He received his early education at the National School, Haddington Road, and then went on to the Christian Brothers at Westland Row. A young boy at the time of the 1916 Rising, he could give you a pretty full account of the doings around Mount Street Bridge, and the Haddington Road area in general. He came to have strong views on the political upheaval of those times, but it was always interesting to hear him relate his experiences of his childhood in Dublin. For five years, 1919-24, he was an apprentice in the business of Messrs P. Conway & Co., Exchequer Street, Dublin. He entered the Society on 1st May 1924 at Tullabeg. After his First Vows he remained on at Tullabeg as Manuductor from 1928-31. He was then sent as cook to Clongowes Wood where he had a long spell, from 1931-45. These included the war years which was a very trying time for anybody grappling with the problems of fuel and food, and hungry boys.
We next find him at the Crescent College, Limerick, where he was cook and dispenser from 1945-52. His next appointment took him to St. Ignatius' College, Galway, where he was cook, dispenser, and in charge of staff from 1952-60.
In 1960 he went to Gonzaga College, where was cook and in charge of staff until his death on 25th March 1967.
What most struck one about Br. Patrick was probably his versatility. He had a very enquiring mind and many interests. Dealing with the domestic staff can be a very frustrating experience. He had long years of it. It must be very disheartening to take a boy who knows nothing, train him as a cook for several years, then watch him move on to a higher paid job, and begin all over again with somebody else. This is a regular pattern in our houses. To his great credit Br. Patrick never tried to hold a domestic staff member by any argument of gratitude. He liked to see them move on to a job where they could afford to marry and settle down to a normal life.
In spite of the time-consuming nature of his job. Br. Patrick managed to cultivate side-lines. He got interested in music, and was quite capable of re-stringing a broken-down piano if need be. He had a real appreciation of classical music. Of late years he became interested in the repair of broken-down radios. He became quite an expert in this field. He often regretted the lack of technical training which forced on him a hit-and-miss method. But it is really remarkable how expert he became in the field. He was extremely intelligent and would have profited greatly from a wider education followed by technical training. One can only rejoice in the long overdue re-appraisal of the vocation of the Brothers which the Society has recently undertaken. In a rejuvenated Society with full education and proper technical training of the Brothers, one feels that Br. Nolan would have contributed outstanding service to the Society and the Church. On one issue he became rather unbalanced. He had no love for the “sons of Israel” and was inclined to see them as sinister figures behind most modern social movements. One learned to keep off the subject with him. But he could be a very pleasant companion, was a good religious, and under the most trying circumstances no community in which he worked ever saw the Minister put up a notice saying : “No dinner today”. Do we all take this simple daily routine of our meals too much for granted?
Br. Patrick had not been very well for some years. He suffered a good deal from nervous tension and exhaustion. But he learned to live with it, and carried on his full day's work. His death came as a great shock. And there is many a poor person outside the Society who will miss his cheerful arrival to fix up a radio or T.V. that has broken down. May he rest in peace.

Born: 06 January 1898, Headford, County Galway
Entered: 31 October 1920, St Stanislaus College, Tullabeg, County Offaly
Final Vows 02 February 1933, Milltown Park, Dublin
Died: 09 October 1964, St Francis Xavier's, Upper Gardiner Street, Dublin

◆ Fr Francis Finegan : Admissions 1859-1948 - Farmer before entry

◆ Irish Province News
Irish Province News 40th Year No 1 1965

Obituary :
Br Patrick Murray SJ (1898-1964)
Br. Patrick Murray was born in Headford, Co. Galway, on 6th January, 1898, and went to the local National School. When he finished there he worked for a number of years on his father's farm in Headford. At the age of twenty-two he decided to enter the noviceship at Tullabeg and he did his noviceship under Fr. G. Byrne. His career in the Society was for the most part spent in the trying and monotonous task of refectorian, From 1923 till 1935 he was at Milltown Park. He then went back to Tullabeg where he lived until 1950. He returned to Milltown and became connected with fund-raising at Gardiner Street and it was with this work that he spent the reminder of his life.
Fr. Peter Troddyn writes of him :
“I was associated with Br. Murray during the last ten years or so of his life, when he was working on the St. Francis Xavier Draw - when in fact it might be said that as its only full time worker he ‘was’ the St. Francis Xavier Draw. It was largely thanks to his constant application to a considerable amount of sheer drudgery that that enterprise was able to contribute very substantially to the building-fund of the St. Francis Xavier Hall, and to a lesser degree to those of Milltown Park and of the Catholic Workers' College. Latterly he would sometimes call it ‘my draw’, with a little touch of justifiable pride : so it truly was. It was Bishop James Corboy, then Rector of Milltown, for whom the Brother had a great respect and affection, who first suggested that he should take up this work, after the Milltown ‘Golden Circle’ had been absorbed by the SFX draw. For a number of years Brother worked long office hours at the draw office, but returned to Milltown each night. On his cross-city trips he inveigled many bus-conductors into becoming draw promoters and he used ‘innocently’ leave advertising handbills behind him to trap a few more clients: meanwhile he kept in touch with his friends of the Milltown Tuesday night whist drives, and saw to it that they were “in” the draw. He was always delighted when one of them won a prize, and made sure that the fact got the maximum of local publicity. He loved to play in the whist drives himself and those games, and a few with other Brothers, were practically his sole recreation. One of these, indeed, has given me a delightful account of what must have been his last game - after last summer's retreat in Clongowes - when Brother's droll humour made a memorable evening for his fellow-players,
Anyone who has any dealings with ‘the public’ over a counter will know how trying they can be, but Br. Murray was invariably patient and courteous to all those with whom he dealt - although he might say what he thought afterwards - as in the case of the wide-awake if semi-illiterate man who asked that we first pay him a £100 so that afterwards he could attract subscribers! The loyal band of voluntary helpers of the draw were extremely attached to the Brother as was shown by the large number of them who attended his funeral - and latterly, when his health was failing, did everything they could to lessen his work. One, indeed, Hubert Donohue, whom he called his right-hand man, was present, much moved, with Brother Ryan when he died. It might be thought that these last ten years of the Brother's work in the Society were very interesting: In fact they involved mostly steady application to such tedious tasks as addressing envelopes (on an ancient electric machine which had even more aches and pains than its often far from well operator); sorting address-plates, checking wrongly filled-in cards, and so on. It was mostly a lonely task, too, but Brother kept it up to the end, to the limits of his physical abilities. He was a man of simple loyalties - to his native County Galway, to his family, to many Superiors in the Society : he greatly appreciated in them even the smallest signs of under standing and affection. He was a shrewd judge of character, although of uncomplicated make-up himself, and he could be remarkably discerning in speaking of the vocation and training of a Brother in the Society. I am sure that for his own life as a Jesuit Brother he has won a very big prize in the Eternal Draw.

Born: 26 November 1938, Hardwicke Street, Dublin
Entered: 06 April 1958, St Mary's , Emo, County Laois
Final Vows: 15 August 1971, Clongowes Wood College, County Kildare
Died: 29 May 2000, Gonzaga College SJ, Dublin

by 1991 at Toronto Canada (CAN S) Sabbatical

Born: 06 August 1923, Edinburgh, Midlothian, Scotland
Entered: 24 September 1973, Manresa House, Dollymount, Dublin
Final Vows: 02 February 1985, Coláiste Iognáid, Galway
Died: 11 March 2002, St Vincent’s Hospital, Dublin

Part of the Croftwood, Cherry Orchard, Dublin community at Cherryfield Lodge, Dublin at the time of death.

Educated at De La Salle College, Dundalk, County Louth

Lived and worked at the Morning Star Hostel, North Brunswick Street, Dublin

by 1981 at Lahore Pakistan (MISS PAK) working

◆ Interfuse

Interfuse No 112 : Special Edition 2002

Obituary
Br William (Bill) McGoldrick (1923-2002)

6th Aug. 1923: Born in Edinburgh
Early education at De La Salle, Dundalk
Worked as a grocery assistant in Dundalk until 1952. Also worked in a general store in Muff, Co. Donegal.
He was employed by Maypole Dairy, London. Later joined Marks & Spencer in Essex for twelve years.
He was a member of the Legion of Mary.
It was while he was at the Morning Star Hostel that the possibility of joining the Jesuits surfaced.
24th Sept, 1973: Entered the Society at Manresa House, Dublin
3rd April 1976: First Vows at Manresa House
1976 - 1977: Betagh House - Minister
1977 - 1980: St. Ignatius Galway - Infirmarian; Sacristan
1980 - 1983: University House, Lahore, Pakistan - Minister
1983 - 1989: Galway - Sacristan; Infirmarian; Assistant in House
1983 - 1984: Tertianship at Tullabeg
2nd Feb. 1985: Final Vows in Galway
1989 - 2002: Cherry Orchard
1989 - 1990: Minister; Community Development
1990 - 2000: Minister; Health Prefect; Community Devel.
2000 - 2002: Residing in Cherryfield Lodge
11th March 2002: Died in St. Vincent's Hospital, Dublin.

Bill was admitted to Cherryfield in April 2000. He remained in reasonably good health until December 2001. He was admitted to St. Vincent's Hospital with a kidney infection. He returned to Cherryfield Lodge on 16 January 2002, but his general condition was much weaker and he was re-admitted to hospital on 20th January, suffering from severe respiratory distress. Bill's condition deteriorated and he died peacefully in St. Vincent's Hospital on 11 March 2002.

Bill Toner writes....
As I write this I am looking at a photograph of Bill given to me by Bill's sister, Mary. Bill is in a white coat, standing at the counter of a grocery store. Behind him is a notice reading, New Zealand Butter 3s/2d., and a multitude of tins arranged in a series of tall pyramids. Bill has the expression of a man you would not trifle with. The picture was taken somewhere in London, in one of the branches of Maypole dairies where he worked in the 1950s.

Bill had a varied life. His father worked for Maypole dairies before him, and was sent to work in Edinburgh, where Bill was born. Later his father was moved to the branch in Dundalk, where Mary and the younger children were born. Bill was educated in the local De La Salle School. Bill liked to recall when, in answer to a question, he told the class he had three brothers and a sister and, because the teacher had not heard of Mary's arrival, was slapped for telling lies. Bill went to work in a variety of jobs in Dundalk, mostly in shops. While working in a butcher's shop he had an unfortunate argument with a colleague about a meat knife, which led to an injury to his finger, so severe that two joints were eventually amputated. Bill worked for a while in a shop belonging to a Mr. Corr, who was the grandfather of the Corr's pop group family. The early death of his brother Sean, whom he was very close to, upset him so much that he wanted to leave Dundalk, and he answered an ad for a job in Muff, Co. Donegal. The shop was one of the old-fashioned general stores which did everything from serving drink to undertaking, and Bill stayed there for many years.

Bill was active in the Legion of Mary, and this seems to have been a principal motive in going to live and work in England. He worked in a variety of shops in London, and eventually went to Marks and Spencer in Ilford, where he worked in stores and security for about 10 years. Eventually, around 1970, he returned to Dublin to work full-time in the Legion's Morning Star hostel, where someone suggested to him that he should join the Society, which he did at the age of 50.

I only came to know Bill well when I went to Croftwood Park. Bill was already well established there having arrived at the time of the move from No.73 to No.25. Bill settled in very well. His varied life experiences and a rather liberal streak meant that nothing shocked or surprised him, and he was very non-judgmental about the behaviour of some of his more colourful neighbours. This meant that he was rarely lonely, as many came to him to talk over problems or just to chat and share a fag. Bill admitted that he had smoked since the age of ten, and although this was to catch up with him in the end, it broke a lot of barriers in a place like Cherry Orchard, where smoking is endemic.

Bill was a natural home-maker. With only limited apostolic opportunities in the area, particularly as his health and mobility declined, Bill saw one of his principal duties as making No.25 a homely and welcoming place. He was always on hand to see off members of the Community on their travels, and to welcome them home and offer to make a cup of tea. He loved to chat, and had a fund of anecdotes from his many different jobs, both inside and outside the Society. He was always a man to bury the hatchet, but he had marked some of the burial spots well, and liked to trot out a few favourite "hurts' he had suffered along the way.

Order and routine were important to Bill, so he was a very valuable anchor man in the community, ensuring that there was some order in the day, that Mass and meals were regular, and that birthdays were remembered. He was a careful housekeeper, and would have regarded it as a personal failure if something like sugar or toilet paper ran out (which it never did). When he began to go to Cherryfield for brief annual 'overhauls', he would return to Croftwood appalled to find that we were on our last tea-bag and there was no ice-cream in the fridge. Although there was no doubt that he held us all in the community in the highest esteem in regard to such things as writing articles or running meetings, he never regarded us as really competent to wash a milk jug or close the fridge door properly.

Those who knew Bill only in later years might think of him as rather frail, but in his prime he was physically very strong. One of his occasional pastimes was arm-wrestling, and in Pakistan he built up quite a reputation and was often challenged by the locals. Apparently he always won. In Croftwood he confined himself mainly to playing chess, particularly with a neighbour, Eddie Keating, who liked to call in for a game in the evenings. Bill also followed football and liked to watch it on T.V., and as a Dundalk fan he enjoyed an off the pitch rivalry with Gerry O'Hanlon who favoured St. Pats. From his London days Bill followed Spurs, but they gave him little joy in recent years.

Bill was very good to the local children, but when they were really wearisome I would sometime send Bill out to deal with them, as an ultimate sanction. In his early days in Croftwood two small boys used to call each day to the door and Bill would give them a biscuit. One day they came but he had no biscuits. So as they went out the gate the two little boys picked up stones and threw them at him. Bill used to tell this story as a kind of parable, but it did not stop him giving the occasional sweet. One Halloween he decided to give out mini chocolate bars instead of apples. Word seemed to spread to the furthest reaches of Cherry Orchard until eventually we were eaten out of house and home by large gangs of masked children. Bill taught many of the local children sign language for the deaf, a skill he had picked up in his Legion days. I cannot recall a single community Mass where Bill did not pray for the children in the street.

Bill's spirituality was deep in his bones, in the way you might expect of a lifelong member of the Legion of Mary, But in many ways he wore it very lightly and was never over-pious or preachy. From time to time he ran prayer or rosary groups in the house, but he usually shared his spirituality in a quiet way, When he chatted to local people he would often end up giving them a pair of rosary beads or a leaflet about John Sullivan.

Bill was immensely happy being a Jesuit, and clearly considered it a great grace that came out of the blue relatively late in his life. He had great affection for his fellow-Jesuits, and never seemed to forget anyone he had ever lived with, whether in the novitiate, or Temple Villas, or Galway, or Pakistan or Cherryfield Lodge. He was very devoted to his family, and was particularly close to his sister Mary, who, along with her three daughters and son, was a frequent visitor to Croftwood.

Bill was sadly missed in Croftwood, by neighbours as well as by his Community, when he moved to Cherryfield. He had time for people. It is sobering to wonder if those of us who dash around the place 'doing good' will be remembered with half as much affection. May Bill's generous and gentle soul find joy and fellowship at the heavenly table of the Lord.

Born: 01 October 1887, Loughrea, County Galway
Entered: 05 May 1920, St Stanislaus College, Tullabeg, County Offaly
Final Vows: 02 February 1931, Clongowes Wood College SJ
Died: 21 August 1953, Our Lady's Hospice, Dublin

Part of the Clongowes Wood College, County Kildare community at the time of death.

Brother of Timothy McEntee - LEFT 1921

◆ Fr Francis Finegan : Admissions 1859-1948 - Draper before entry

◆ Irish Province News
Irish Province News 28th Year No 4 1953
Obituary :
Brother Hugh McEntee
When Brother McEntee went to hospital no one imagined that his health was to deteriorate the way it did. After a period of convalescence, he returned to Clongowes for a short time. We were surprised to see the great change in him. Clearly he had lost his customary vigour.
During this brief period, he could be seen making his way slowly along the corridor, trying to exercise himself that he might regain some of his previous energy to fit himself once more for his work as Sacristan, The boys, who always held him in high esteem, noticed his weakened condition and to members of the community they expressed their hope that Brother McEntee would soon be hale and hearty once again and be back in the Sacristy. But it was not to be, for despite further medical attention, he continually failed in health, finally in the Hospice of the Dying, on August 21st, he passed peacefully away, having received the Last Sacraments.
He was born at Loughrea on October 1st, 1887, and was educated there. As a young man he set up his own drapery business in the same town. After some time he sold out and came to Dublin where he was in employment at T. Lyons and Co., Wholesale Drapers, Chathan Row. Here he was remarkable for his piety and zeal, chiefly manifested by a striking devotion to the sick, as well as his constancy in assisting in the enrolment of large numbers of boys in the Brown Scapular. As regards. the latter devotion, he had great faith in the revelation to St. Simon Stock, namely, that those members of the Brown Scapular who died in the proper dispositions would be released from Purgatory on the Saturday following their death. Hence, it was that he prayed that he would die on a Friday, and his prayer was answered.
On May 5th, 1920, he entered the novitiate at Tullabeg. He remained at this house until 1927 when he was transferred to Clongowes. With the exception of the period 1938-1944 when he was in Mungret, Brother McEntee spent the rest of his religious life at Clongowes.
As Sacristan of the Boys' Chapel and the People's Church, he was a model of order, neatness and efficiency. He had a constant loyalty and an abiding interest in his work, and was always most obliging and charitable. The local boys, whom he had instructed in Mass-serving and as Benediction acolytes, were very devoted to him. The boys in the college looked upon him as a necessary part of Clongowes, where he was erroneously but affectionately known as “Brother McGinty”. A past pupil, now a priest in the Dublin Diocese, said that as a boy he was most impressed by the brother. This good priest confessed that in his public request for prayers to his congregation he unconsciously reverted to his student days and referred to “Brother McGinty”. No doubt, the good brother appreciated the slip.
Brother McEntee's earlier devotion to the sick revealed itself in is religious life by his thoughtfulness in sending Catholic booklets, leaflets and holy pictures to hospitals and orphanages, and these undoubtedly brought consolation and assistance to many souls.
May he rest in peace.

◆ The Clongownian, 1954

Obituary

Brother Hugh McEntee SJ

Many Clongownians will regret the passing of Brother Hugh McEntee SJ. He was born on October 1st, 1887, and died on August 21st, 1953, having given the greater part of a holy life to Our Lord's service in the Society.

Both as refectorian and sacristan, he was most painstaking and efficient. His desire to diffuse happiness and pleasure in others, especially young boys, was ever : active ; his keen sense of humour was at call whenever occasion demanded; his manner was friendly, genial. and kind. But more than all his other commendable qualities, one may recall his practical devotion to the Blessed Sacrament. He never spared himself in order to have the Boy's Chapel and the People's Church always spotlessly clean and ornate. Every sacred vessel and even the least candlestick seemed, with the perfect lustre of each, to tell the Hidden God really present in the tabernacle, the true story of his own heart's adoration and love.

His piety did not begin merely when he entered the Society. Even as a young man, when he owned a drapery business in Loughrea, Co Galway, he had a remarkable zeal for the sanctification of souls. He was an active and eager auxiliary of the local clergy in the work of enrolling boys and young men in the Brown Scapular of the Blessed Virgin.

He first came to Clongowes in 1927, when he was appointed refectorian and here he remained until July, 1938. After six years in Mungret College, he returned to us as sacristan. His last illness was long and painful but his resignation to God's will was most exemplary. RIP

Born: 17 January 1857, Cork City, County Cork
Entered: 23 January 1880, Milltown Park
Final Vows: 15 August 1893, Milltown Park, Dublin
Died: 01 June 1926, St Francis Xavier, Gardiner St, Dublin

◆ HIB Menologies SJ :
His Master of Novices was Charles McKenna at Milltown.
1886 He was now at Milltown as Cook, and he also served as Cook in Cork, Limerick, Clongowes, Galway and Tullabeg.
1925 He was sent to Gardiner St and not long afterwards he suffered a stroke. He recovered from this sufficiently to be able to walk in the garden with the aid of a stick. His second stroke was more severe and he survived only a couple of days, and died 01 June 1926.
He was at least six feet tall and was apparently a powerful man.

◆ Irish Province News
Irish Province News 1st Year No 4 1926
Obituary
Brother William McCartney
Br McCartney . died at Gardiner Street on June 1st, 1926

He entered the Society in 1880, and two years later was appointed cook at Milltown Park. For the next forty years he was cook in one or other of our Irish houses. In his case “cook” was no mere honorary title. He spent his working day in the kitchen, and while there his coat was always off. And he had a very clear idea why he worked so hard. It may be news to many that he was known to his intimate friends as “Propter Te”. During the greater part of these forty years the words were constantly on his lips-he had learned them during a Retreat. When his work was well-nigh overwhelming - such as four villas in Galway - during the war, one after another in quick succession, he never shirked : “Propter Te”. When difficulties gathered round him he stood his ground, and faced them like a man It can be said with truth of him, “he died in harness.” Retreats were started in Rathfarnham in 1922. It meant double work for him, and he had no help except a lad to wash the dishes. He was advised to ask for assistance.
But no, he would do the best he could “Propter Te”. It was too much for him. In course of time he began to feel out of sorts, the old energy was ebbing fast, and he was sent to the doctor, who put him in his own motor and drove him straight to hospital. The heart had given way, and Br McCartney was in well nigh a dying condition. He He lingered on for two years, and IS now with that generous Father Who rewards the cup of water given for His sake. He won't forget those forty years of hard, continuous work ever and always generously done for him. Propter Te.

◆ James B Stephenson SJ Menologies 1973

Brother William McCartney 1857-1926
“Propter te” was the motto and guiding principle of Br William McCartney, who died at Gardiner Street on June 1st 1926.

Having entered the Society in 1880, he spent the next 40 years of his life as cook in one or other of our houses. During all those years the words “Propter te” were ever on his lips, so that he became known to his intimate friends as “Propter te”.

When the Retreats stared at Rathfarnham, his work doubled, yet he never asked for help. Finally his health broke down and his heart became affected. He lingered for two years before passing to Him who had heard so oft those words “Propter te”.

Born: 23 April 1894, Fivemiletown, Co Tyrone
Entered: 20 November 1920, St Stanislaus College, Tullabeg, County Offaly
Final Vows: 02 February 1932, Coláiste Iognáid, Galway
Died: 18 February 1936, Our Lady's Hospice, Dublin

Part of the Milltown Park, Dublin community at the time of death

◆ Fr Francis Finegan : Admissions 1859-1948 - Farmer before entry

◆ Irish Province News
Irish Province News 11th Year No 2 1936
Obituary :
Brother William McCaffrey

Brother William McCaffrey was born at Fivemiletown, Co Tyrone, on the 23rd April, 1894. He entered the novitiate at Tullabeg on the 20th November, 1920. The noviceship over, he remained in Tullabeg, working in the garden, until 1928, when he went to Galway to be employed in the same kind of work. After two years there he was changed to Rathfarnham to act as Infirmarian, where he spent a year, and was then transferred to the Crescent, (cur pen Disp).
In 1932 he was back in Rathfarnham, this time (Cur. Val.) as a result of lung trouble. In the hope that the bracing air of Wicklow would do him good, he was sent to the Newcastle Sanatorium in that county. It failed to have any effect, and, after a brief stay, he was placed under the care of the Irish Sisters of Charity at the Hospice tor the dying, Harold's Cross, Dublin. Under their kind care he lingered on for some years , but nothing could save him and he died Tuesday, 18th February, 1936.
In 1934 he was attached to Milltown Park. A few days before he died, Father C. Power, Rector, gave him the Last Sacraments and on the morning of his death he was attended by the Minister Father D. Hayes. RIP

Born: 20 September 1902, Ennis, County Clare
Entered: 12 November 1928, St Stanislaus College, Tullabeg, County Offaly
Final Vows: 15 August 1939, Coláiste Iognáid, Galway
Died: 01 May 1952, St Vincent's Hospital, Dublin

Part of Coláiste Iognáid community, Galway at time of his death.

◆ Fr Francis Finegan : Admissions 1859-1948 - School Teacher before entry

◆ Irish Province News

Irish Province News 27th Year No 3 1952

Coláiste Iognáid :
The deaths of Fr. Cyril Perrott and Brother G. Lynch, within a week of one another, on April 24th and May 1st, came as a great sorrow to us. Fr. Perrott's death, in particular, being quite unexpected. On April 22nd, he entered hospital for a duodenal operation, and, having come successfully through, as it appeared, he suddenly collapsed on the 23rd, and died the following morning. The Office and funeral, of which details appear elsewhere, were a remarkable tribute. Messages of sympathy and offerings for Mass poured into the house. The school was closed from the time we received news of his death until after the funeral. The boys gave a wreath, and each class an offering to have Mass said, whilst the entire school walked in the funeral.
Brother Lynch died in Dublin, after a long illness. His death was not unexpected, but he was sincerely mourned by the Community and the people of Galway to whom he had endeared himself by his quiet courtesy and unfailing good humour.

Obituary :
Brother Gerard Lynch
Brother Gerard Lynch was born in Ennis, Co. Clare, on September 20th, 1902. He was educated at the Christian Brothers' Schools in his native town. At that time, the Brothers were not under the National Board, and hence were free to take on suitable boys for training as teachers in their own schools. Gerard Lynch taught in this way for six years in Ennis, and when the Brothers elected to go under the National System, he was transferred to St. Mary's Industrial School, Salthill, Galway, where he taught from 1926 to 1928. It was here that he became acquainted with the Fathers of the Society, especially with Fr. William Stephenson, S.J., who was his guide and counsellor when the question of his vocation to religion arose. His characteristic unselfishness was manifested at this time by the fact that his modest savings were regularly sent to his mother.
He entered the novitiate at Tullabeg on November 12th, 1928. On taking his vows in 1931, he was sent to Manresa, Roehampton, to attend a course of training as Infirmarian in a London hospital. From 1932 to 1933 he was Infirmarian, Refectorian and Manuductor at Rathfarnham Castle, and from 1933 to 1936 held the same offices at Tullabeg. In 1936 he came to Galway as Sacristan, Infirmarian and Manuductor.
Though somewhat frail in build, Brother Lynch always enjoyed good health until Easter of last year. He then got a severe attack of influenza, from which he never completely recovered. In August, it was noticed he was losing weight, and for some months he was under the doctor's care in Galway. The cause of the trouble remained obscure, in spite of numerous X-rays and other tests. Finally, about the middle of October, he was sent to St. Vincent's Nursing Home, Dublin, where an exploratory operation revealed ulceration of the large intestine, of tuberculous origin. It was hoped that this would yield to treatment, but, in spite of every medical attention, Brother Lynch continued to grow weaker. He bore his long illness with wonderful patience and resignation, and received the Last Sacraments twice, the last time ten days before his death, which came peacefully at 6 a.m. on the morning of May 1st. The funeral took place from Gardiner St., and was attended by large numbers of the Fathers and Brothers of our houses. The remains were received on the preceding evening by Fr. T. Mulcahy, S.J., Superior of Gardiner St. The Requiem Mass was celebrated by Fr. Fergal. McGrath, S.J., Rector, St. Ignatius' Galway, and the prayers at the graveside were recited by V. Rev. J.R. MacMahon, S.J., Vice-Provincial, Fr. Provincial having just left for Rhodesia.
It is difficult to avoid superlatives in speaking of Brother Lynch, and it can truly be said of him that be was a perfect model of the Jesuit Brother. He was a most exact religious, filled with deep piety and devotion to the Blessed Sacrament, Our Lady and the Saints. Though his duties in Galway were many and exacting, he was most faithful to his religious duties, and often had to be urged to go to bed when found fulfilling some devotions that he had been unable to get in during his busy day. His charity was boundless. Anyone could go to him at any time for help, sure of being received with a cheerful smile and immediate compliance with any request. This charity was also strikingly manifested towards the faithful who frequent the church, and it was noted that his manner was as obliging and courteous to the poorest as to the most influential. He was highly efficient in his work, had a wonderful memory for detail, and took the greatest care to have the altar and its surroundings tastefully cared for. He will be long remembered in Galway, both by the Community, each member of which can recall some act of helpful kindness from him, and by the laity who saw in his untiring work and reverent devotion a living act of faith in the sacramental presence of Our Blessed Lord.

Born: 14 June 1848, Luxembourg
Entered: 31 May 1885, Loyola House, Dromore, County Down
Final Vows: 15 August 1895, Milltown Park, Dublin
Died: 02 March 1925, Milltown Park, Dublin

◆ HIB Menologies SJ :
He was German by birth, born at Luxembourg and had fought at the Franco-German war.

He made his Novitiate at Dromore under John Colgan.
He was an excellent carpenter.
During the Great War he went for rest to Galway. The local police became aware of his presence and brought him to the station. He was disturbed by this incident and returned to Dublin the following day.
He died at Milltown 02 March 1925.

Born: 29 January 1835, Enniscorthy, County Wexford
Entered: 22 December 1862, Milltown Park, Dublin
Final vows: 15 August 1873
Died; 02 January 1904, Clongowes Wood College, Naas, County Kildare

◆ HIB Menologies SJ :
After First Vows he was sent for a year as Sacristan to Galway.
He was then sent to Tullabeg, and the rest of his life in the Society was spent here or at Clongowes, normally in the role of Sacristan or Dispenser. He is probably best remembered in the latter capacity, as he was anything but extravagant!
He was considered to be a quietly loyal and faithful brother who have edification by his manner and his religious life. He died at Clongowes 02 January 1904.

◆ Fr Francis Finegan : Admissions 1859-1948 - Cooper before entry

◆ The Clongownian, 1904

Obituary

Brother Peter Kehoe SJ

The photograph of Brother Peter Kehoe SJ, which we reproduce in this number, will recall a familiar face to many past students of Clongowes · and Tullabeg. After a laborious and saintly life, Brother Kehoe quietly passed away on January 2nd, 1904. He had been long suffering from asthma, but he would never allow it to interfere with his daily work. Indeed, during the last days of his illness, he could not be persuaded to give up the keys of his office. The saintly old man always answered that he was determined to die in harness. On the very morning before his death he ascended with difficulty the stairs, heard Mass, and received Holy Communion. His strong will overcame all obstacles, and led us to believe that his end was not so near.

Brother Kehoe was born on January 28, 1835, and was baptised in the Cathedral of Enniscorthy by Father James Roche. He entered the Society in 1862, and came to, Clongowes. On the 20th April, 1863, he left Clongowes for Milltown Park, · About 1864 he went to Galway, but only remained there a short time - his services as land steward were needed in Tullabeg. Here he remained for many years, and few can tell the enormous good he did in his own modest way. His success on the farm requires no comment, it is known to all - wonderful economic principles ruled his whole life. He remained for two years in Tullabeg after the amalgamation, and then went to Milltown Park. In 1889 he came back to Clongowes as dispenser, and remained there until his death. For three years (1897-1900) he filled two important posts - he acted as land steward and dispenser. There are many stories about success gained through love of holy poverty. Those who saw the wan, emaciated face of Brother Kehoe felt that, though most generous in dispensing to others the good things of this world, he was a hard master to himself. A noble emulator of the sainted Brother St Alphonsus Rodriguez, and now his companion, we hope he will not forget us.

Born: 19 November 1840, Dublin City, County Dublin
Entered: 07 September 1865, Milltown Park
Final Vows: 02 February 1877
Died: 27 May 1900, Clongowes Wood College, Naas, Co Kildare

in Vita Functi 1900 Catalogue as JOHN

◆ HIB Menologies SJ :
His mother was a Catholic and his father a Protestant, and he was raised in his father’s faith. He became a Catholic around nineteen and Entered 07 September 1865, where his Novice Master was Aloysius Sturzo.

1869 After First Vows he remained at Milltown, and then as Janitor and Cust Tricl. at Tullabeg.
1871-1872 He was sent to Limerick, and later on to Clongowes as Dispenser to everyone’s satisfaction (1875).
1880 He was sent back to Limerick, and in 1881 transferred to Galway, and later still to Milltown.
1883 He was sent to Gardiner St as Buyer and Dispenser.
1884 The last five or six years of his life were spent at Clongowes. He was in charge of the Boys Refectory, and he did an admirable job, making sure the boys were comfortable, and he was scrupulously clean. No area of the school was more admired than brother Johnson’s Refectory.
He had been in poor health and used to go up to Dublin for a “Turkish Bath”, and returning on the same day. A few days before his death he had come to Dublin as usual, but unfortunately left the “cooling room” too early, so that when he returned to Clongowes he had started to develop pneumonia. Learning of his impending death, he prayed most fervently. His patience and submission were most admirable. He was assisted in his last moments by his Spiritual Father, Michael Browne, and died 27 May 1900.

◆ James B Stephenson SJ Menologies 1973

Brother Thomas Johnson 1840-1900
In Wicklow on November 19th 1840 was born Thomas Johnson a temporal coadjutor. His father was a protestant and his mother a Catholic, so Thomas was brought up and educated as a Protestant. But the prayers of his good mother prevailed at last, and he became a Catholic at about 19 years of age. On September 7th 1865 he was admitted as a novice at Milltown Park, with Fr Sturzo as his Novice-Master.

He spent many years of faithful and edifying labour in man capacities in our houses, Tullabeg, Limerick, Galway and Gardiner Street. The last years of his life were spent at Clongowes, in charge of the Boy’s Refectory.

He had been in poor health, and he used to run up to Dublin for an occasional “Turkish Bath”, returning home the same day. Some time before his death he came up as usual, but unfortunately lefty the cooling room too soon, caught a chill, and on his return home developed pneumonia.

On hearing of his approaching death, he prayed fervently, and his patience and submission were most admirable. He was assisted in his last moments by his Spiritual Father, FR Michael Browne, and gave up his soul to God in the liveliest sentiments of faith and ardent love on May 7th 1900.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Brother Thomas Johnson (1840-1900)

In the last century, very few of our Brothers were associated with the Crescent and even then for but a few years at a time. Yet, two at least, of their names should find a place in this biographical index.

Brother Thomas Johnson (1840-1900), born in Co Wicklow, was the son of a Protestant father and a Catholic mother. According to the custom of the time, the boy was brought up in his father's beliefs but at the age of nineteen, he became a Catholic. He was admitted to the Society in 1865 and a few years after his religious profession was sent as sacristan to the newly opened church of the Sacred Heart, Limerick. His stay was short but he returned in 1871 and remained two years at the work of sacristan. For sometime after his departure, there were no Brothers attached to the Crescent community. In his time, Brother Johnson's spirit of work and edifying religious life made him a valued member of the Province. His death took place in Clongowes.

Born: 15 June 1834, Clane, County Kildare
Entered: 28 February 1868, Milltown Park, Dublin
Final Vows: 01 November 1878
Died: 06 May 1908, Clongowes Wood College, Naas, County Kildare

◆ HIB Menologies SJ :
1874-1876 He was at UCD
1876-1881 He was sent to Galway
1888 He was sent to Clongowes and he died in hospital but was buried there 06 May 1908
He was a painter by trade. he was considered a very handy, painstaking, hardworking and most obliging man. He was quiet and retiring in manner, but was often chosen as Manductor for the Brother Novices.

◆ Fr Francis Finegan : Admissions 1859-1948 - Glazier before entry

◆ The Clongownian, 1908

Obituary

Brother Daniel Hampson SJ

The hand of death has been heavy on Clongownians this year. Few were so intimately connected with Clongowes as Brother Daniel Hampson. He was here for a great number of years, but now be is gone. Many prayers have gone with him for he was much beloved. We all liked him and admired his goodness. He astonished everyone by his marvellous memory. The department of the Magazine over which he presided was one to tax the best of memories his was seldom found wanting. Brother Hampson was respected by all classes in the neighbour hood. He was very zealous, particularly for the Propagation of the Faith, and he distributed the periodical of the Society and made the annual collection with great earnestness. Punctuality was one of his most noted characteristics. He was for many years Sacristan, an office which he filled with great zeal. He wound up a long, earnest life, devoted with great singlemindedness to God's service, by a pious death. He has now gone to his reward, and the regrets and prayers of many past Clongowoians will follow him.

Born: 03 February 1902, Headford, County Galway
Entered: 03 December 1921, St Stanislaus College, Tullabeg, County Offaly
Final Vows: 02 February 1933, Mungret College SJ, Limerick
Died: 16 March 1994, St Joseph’s, Kilcroney, Bray, County Wicklow

Part of the St Francis Xavier, Gardiner St, Dublin community at the time of death.

Born: 24 June 1777, County Galway
Entered: 26 September 1820, White Marsh MD - Marylandiae Province (MAR)
Final Vows: 15 August1833
Died: 13 March 1862, Georgetown, Washington DC, USA - Marylandiae Province (MAR)

Born: 01 August 1814, Enfield, County Meath
Entered: 08 February 1843, St Stanislaus College, Tullabeg, County Offaly
Final vows: 02 February 1862
Died: 24 February 1895, Mungret College, County Limerick

◆ HIB Menologies SJ :
He was Cook and Dispenser at Gardiner St and also at Belvedere where he lived for many years.
He was at Galway and Tullabeg Colleges over the years, and in 1883 went to Mungret, where he passed a peaceful life, and died 24 February 1895
He was always very neat and obliging.
Note from Christopher Coffey Entry :
He died peacefully 29 March 1911, and after the Requiem Mass he was brought to the small cemetery and buried between William Frayne and David MacEvoy, and close to the grave of William Ronan.

Born: 21 March 1891, Tullycrine, Kilrush, County Clare
Entered: 04 February 1925, St Stanislaus College, Tullabeg, County Offaly
Final Vows: 02 February 1938, Rathfarnham Castle, Dublin
Died: 25 July 1968, Coláiste Iognáid, Galway

◆ Fr Francis Finegan : Admissions 1859-1948 - Train Driver before entry

◆ Irish Province News

Irish Province News 43rd Year No 4 1968

St. Ignatius College, Galway
Our Community has seen sad days since the last issue of “Province News”. Fathers O'Connor, Hutchinson and Brennan had severe heart attacks which necessitated for each a long stay in hospital. Father Andrews, on his return from Spain, was very ill and went into hospital. And Father Butler is in hospital after an appendix operation.
The saddest news of all, however, was the death of two members of our community, Father P. O'Kelly and Brother Foley. Father Kelly's death was sudden and unexpected. On Monday, 22nd July, when he did not turn up for the 6.50 a.m. Mass, Brother Bonfield went to his room and found him dead in his chair. A note in the “History of the House”, in his own hand, dated the 22nd July, leads to the conclusion that he died in the early hours of that morning. On Sunday 21st he seemed to be in the best of form, had his usual swim (or swims), his usual trips on the bike, and in the evening took the Bona Mors Devotions. Little knowing that the prayers were for himself he said the usual three Hail Marys for the person in the congregation who was next to die. His death has left an unfillable gap in the Community. “We shall not see his like again”. But it was surely the death Father Paddy would have chosen for himself - a labourer in the Lord's vineyard, working on and on, right up to the eleventh hour. Messages of sympathy poured in from all sides, among them, one from His Lordship the Bishop, and one from the County Council. All day long, for two days, the doorbell kept ringing as Mass Cards were handed in and the pile grew steadily.
When Brother Foley's death came so soon after Father O'Kelly's funeral and the church bell tolled again, people showed deep sympathy for the community. Mass cards piled up again, a sign that, in spite of his enforced retirement, over the years, his old friends had not forgotten him.
Both funerals were large and impressive. The town's people were there in great numbers to pay their last tribute, and Fathers and Brothers from all over the Province came to be present at the last sad rites. Many of Father O'Kelly's and Brother Foley's relatives were at the Mass and at the graveside. Fr. G. Perrott (Rector at the time) came all the way from Achill to say the Requiem
Mass for Father O'Kelly and was present at both funerals. Fr. V. McLaughlin was Clebrant at the Mass for Brother Foley. Reciting the last prayers at the burial of Father O'Kelly was Rev. Father Provincial, Father Barry and at Brother Foley's burial the prayers were said by Father C. McGarry, Father Barry's successor as Provincial. Ar laimh dheis De go raibh a n-anama.

Irish Province News 44th Year No 1 1969

Obituary :

Br Peter Foley SJ (1891-1968)

When at 6.50 a.m. on the morning of July 25th, 1968, Brother Peter Foley closed his eyes in death after a fairly short heart attack, the Irish Province lost one of its most colourful and lovable members. Galway Community, already heavily stricken by the sudden passing three days before of Fr. Paddy O'Kelly, was left with a sense of loss difficult for those outside the Community to appreciate. Fr. Paddy and Br. Peter were irreplaceable.
Brother Foley was born in the family home in Tullycrine, Kilmihil, Co. Clare on the 21st March, 1891. He was in his 78th year when he died. Peter was the eldest of a family of twenty, a family blessed with wonderful Irish parents for whom Peter always had the greatest respect and deep love. In such a family, where “there was always a concertina in the corner” (to quote Br. Peter) the eldest had a very big hand in rearing those after him. From early on his parents found that with Peter in charge all would be looked after. If Peter ever took on a job he saw it through to the end cost what it may. This reliability was characteristic of him to the day of his death. Of course, heaven help those whom he found to be wanting in this matter!
As he grew up Peter proved to be an able scholar so much so that it was thought that teaching would be a suitable career for him. (He certainly would have had no discipline problems in class. When Br. Peter's eyes glinted there was no room for trifling!) However, that was not to be. Peter worked at home tending the cattle, looking after the delightful orchard which he planted, doing the “babysitting” when his parents were away and also, we must not forget, having a gay time! Yes! a gay time, for there was a sparkle in that gamey eye. To listen to Br. Peter talking of life as it was in Clare in the first decades of this century would surely bring home to one how much we have lost of the art of living. Without the organised and often empty entertainments of today people of those times made their own entertainments. Peter did not go unnoticed at these night-long dances and parties and his meticulous care of his dress earned the admiration of all and sundry.
Was it surprising that Peter's rather unexpected departure for Dublin caused alarm in many quarters? He was missed grievously at home and indeed elsewhere. How could it be otherwise when one reflects on his gaiety, dependability, and on the fact that there was nothing he would not do for those about him in need. On one occasion he sat non-stop for days on end by the bedside of a friend who was very seriously ill with whooping cough. A friend of Peter's quality is sorely missed.
Peter quickly took to Dublin although he found it hard to be so far from his own. Peter joined the D.U.T. Co. In his years as a Tram Driver he showed again all his good qualities. While working in Dublin he helped his younger brothers and sisters as handsomely as he could. They never forgot his goodness to them. In later, years and right up to his death they on their part showered kindnesses of all kinds upon him and on all the many friends he brought to see them in Tullycrine and in all the surrounding areas, Kilmihil, Kilrush, by the Shannon.
His good example in the D.U.T, Co, set many a fellow worker back on the right road. His advice was carefully listened to. For his friends in trouble he was able to pick the "”ight priest” and say the right word ... and lead all off to a good picture or a dance when ease of conscience had been restored. He showed his reliability and courage on Bloody Sunday when despite the chaos and fear in the city he drove his Howth Tram from the Pillar right on the appointed time and in the midst of all! It was not surprising that a priest in Confession during a Parish Retreat told him he should examine whether he had a vocation. The priest was a well-known retreat giver of the time, Fr. Halpin, S.J. Some time before that a Carmelite nun whom he visited in Ranelagh told Peter that he had a vocation to the Society of Jesus.
Peter never dallied - unlike so many of the rest of us. “When there is a job to be done, it must be done!”.., no excuses! He was interviewed by Fr. Provincial and was accepted. He bade his farewells very matter-of-factly, gave all his furniture to the French Sisters of Charity in Dollymount and entered the Tullabeg Novitiate. It was the fourth of February, 1925.
For a man of Br. Peter's make-up life in the noviceship of these days must have been rather excruciating! But no matter what hardship was there Peter was not the one to look back after he had put his hand to the plough. His novice master must have been perplexed at times by Peter's openness which was a very blunt kind of openness, for he believed very much that there was more room outside than inside! No bottling up! If something was on his mind and bothering him out it had to come! This meant a certain boiling over of the pot from time to time. Right to the end the pot had to boil over in this fashion. This was part of the rich colouring of Peter's make-up and life!
His Master of Novices and the Holy Spirit between them must have done a great job on Br. Peter. From childhood he had been a tremendous worker. He remained so all through his years in religion. Added to that he became a tremendously regular religious. Those who were stunned by the gay Peter becoming a Jesuit Brother would have been more stunned by the regularity of his life if they had known of it.
Right to the end Br. Peter was an early riser. Even when he was sick he was loath to stay in bed. By the time many others were beginning to wake up he had been up and said his third Rosary. He was tremendously devoted to his Beads and his example should cause us to hesitate to neglect this form of prayer. Modern trends in this line did not appeal to Br. Peter. His own fidelity to his religious duties made him a great example, a pace setter you might say, for the rest of us. He was very much our Community watchdog. A very helpful tonic he was too, for he believed firmly in “chastising those whom he loved”. He was very proud of the fact that he “never left the monastery”. His observation about “certain people!” - no names of course, whose business took them out were predictable : “That fella! sure he's never in!” Heaven help the unpunctual for punctuality was one of Peter's cardinal virtues. “I'm methodical!” he loved to say while he smilingly pointed to his head. “It's up there you need it. When I say a thing I do it!” Small wonder that there were sparks and red faces when he came across us lesser mortals who were unmethodical and forgot or were unable to do what we said.
In each of the houses he was stationed in the three main ones were Emo, Rathfarnham and Galway - the great qualities of Br. Peter were noted and appreciated by all. He did not know how to spare himself as far as work was concerned. His bighearted generosity was proverbial. All of his friends could write books on his devoted loyalty. He was no man for half measures in any sphere.
Over the years his main jobs were those of mechanic and driver in Emo, in charge of the staff, the turbines, the garden in Rathfarnham, mechanic, painter, gardener, general repairer and charge of Church collections in Galway. (In this latter very important sphere he showed his great observation of fashion trends and always had an admiring word for the people as they passed into Church. “You're like a spring chicken!” “How do you do it?” How the people loved that!) The Mungret Community of course had Br. Peter on loan for several months to do a big painting job for them.
In his dealing with the staff under him, with the poor and the needy, the lonely, many people experienced his very practical kindness and apostolic zeal. Only the Recording Angel could keep check on his quiet visits to the lonely, of the sacks of vegetables and potatoes he slipped to those in need. He timed matters well. He made sure there was nobody about to know of his ventures in this way.
Although in his later quiet years Br, Peter would say he only knew twelve people in Galway or that he was “unknown”, those who lived with him knew better. At Christmas in particular the letters came flowing in from all over Ireland, from England, from America, from his many brothers and sisters, their husbands and wives, his nephews and nieces, and the uncountable number of friends, Peter did not forget them. He was reliable and methodical about his letters just as he was about everything else. Whenever he could he gave presents too. His great joy in life was to make other people happy. Is it any wonder that he is now sorely missed?
The warm and boisterous greeting for the visitor is missed; the laughing chat over the cigarette, the kick that he got out of showing that although he never left the monastery he knew everything, his enjoyment of his brethren at supper and coffee and his amazing devotion to horses, to “Ireland's Own” to County Clare (but not alas! to Nenagh or to Tipp.) ... the sparkle, the shout, the gaiety, all is missed.
His death came suddenly in the end. He had been sick for years, He had two big operations, one in Rathfarnham, the other in Galway. After that he developed serious heart trouble and for years he suffered agony with a stone in the kidneys. When last March Mr. McDermott removed the stone we had hoped that he would be left with us for a few years longer. God's ways are not ours. Fr. Minister's anxious care of him, which he deeply appreciated and was never finished talking about, was unable to cope with what must have been the shock of Fr. O'Kelly's sudden passing, Br. Peter was dead three days after Fr. Paddy O'. He had gone to Fr. O'Kelly's funeral and he had stood looking thoughtfully at the coffin and grave. He must have known that he would not last longer himself.
He had great friends in life. In Heaven we can be sure that the great friends of his life were to welcome him : Jesus, Mary and Joseph.
Solas na bhFlaitheas dá anam uasal.

Born: 06 September 1932, Fairview, Dublin City, County Dublin
Entered: 07 July 1954, St Mary's, Emo, County Laois
Final vows: 15 August 1964, Mungret College SJ, Limerick
Died: 21 February 2017, Cherryfield Lodge, Dublin

Part of the Manresa House, Dollymount, Dublin community at the time of death.

Early Education at St Joseph’s, Marino

1956-1957 Tullabeg - Cook; Refectorian
1957-1960 Milltown Park - In charge of Staff; Refectorian
1960-1963 CIR - Ministers in Community
1963-1974 Mungret - Ministers in Community; Tertianship in Tullabeg (1963)
1974-1981 Coláiste Iognáid, Galway - Maintenance; Carpentry
1981-1982 Chelston, Lusaka, Zambia - Maintenance at Jesuit Education Centre, Xavier House
1982-1983 Chisekesi, Zambia - Maintenance at Canisius College
1983-1985 Manresa House, Dublin - Maintenance; Painter; Ministering in Community
1985-1992 Chisekesi, Zambia - Maintenance at Jesuit Residence, Canisius College
1992-2002 Mazabuka, Zambia - Maintenance and General Services at Nakambala Catholic Church
2002-2017 Manresa House, Dublin - Cares for the fabric of the House and Grounds

Born: 13 May 1813, Bally Mac Quaid (Ballymacward), County Galway
Entered: 23 September 1841, Frederick, MD, USA - Mayrlandiae Province (MAR)
Final Vows: 08 September 1852
Died: 30 June 1883, Baltimore, MD, USA - Mayrlandiae Neo-Eboracensis Province (MARNEN)

Part of the Georgetown College, Washington DC, USA community at the time of death

Born: 31 December 1826, Cloonmore, Tuam, County Galway
Entered: 17 November 1851, St John’s, Fordham, NY, USA - Franciae Province (FRA)
Professed: 02 February 1862
Died: 02 September 1914, St Francis Hospital, New York NY, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

part of the Fordham College, New York, NY, USA community at the time of death

Born: 29 September 1815, Tuam, County Galway
Entered: 08 February 1845, Frederick, MD, USA - Marylandiae Province (MAR)
Final Vows: 15 August 1855
Died: 23 February 1896, Frederick, MD, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

Born: 11 October 1867, Kilternan, County Dublin
Entered: 07 September 1899, St Stanislaus College, Tullabeg, County Offaly
Final vows: 02 February 1911
Died: 21 June 1954, Coláiste Iognáid, Galway City

◆ Irish Province News
Irish Province News 24th Year No 4 1949
Coláiste Iognáid, Galway :

Out of Brother Donoghue's fifty years in religion, thirty-seven were spent in Galway. After a year at the Crescent, Limerick, he first came to Galway from 1905 to 1915. Then came seven years at Clongowes, after which he returned to Galway, and has been with us since. During all his years in the Society, Brother Donoghue has acted in the combined functions of sacristan and tailor. He has also the distinction of having acted as reader in the Refectory for thirty-five years, and is justly proud of the fact that our present Fr. General, on hearing of this remarkable record from the late Fr. Hannon, a fellow-novice of Brother Donoghue, sent him a special message of congratulation. Apart from his regular duties, Brother Donoghue has been noted for his kindly interest in the poor of Galway. He has cheered the souls of many generations of the Community by his poems on subjects both religious and secular, and his most intimate friends would find this notice incomplete without a reference to the instrumental recitals to which, in former days, he treated them on favoured occasions.
Among other tributes, Brother Donoghue received the following lines from Senator Helena Concannon :

Dear Brother James, your jubilee
Is like a Golden Cup,
In which the fruits of fifty years
Are fitly gathered up.

Upon Our Lady's Natal Day
You" sought Ignatius' fold ;
And oh! what precious birthday gifts
Your young hands then did hold.

And since that day, in joy or woe,
You gave her service meet,
And prayer and work filled all the years
You now lay at her feet.

And gladly will she stoop to lift
The Golden Cup you bring,
And set it lovingly before
The Throne of Christ the King.

To mark the occasion, the Men's Sodality presented a set of vestments to Brother Donoghue, for use in the church.

Irish Province News 29th Year No 4 1954

Obituary :

The late Brother Donoghue was born in Dublin in 1867 and was a master tailor. In September, 1899 be entered the Society of Jesus and spent the first five years of his religious life in St. Stanislaus College, Tullamore. In 1904 he went to the Crescent College, Limerick as sacristan and tailor. In the following year he came to St. Ignatius in the same capacity, and spent the rest of his life in Galway, except during the period 1915-1922, when he was in Clongowes Wood College. Until 1936 Brother Donoghue was Sacristan, in charge of church collections until 1953, and followed his craft of tailoring until his illness began last March.
If ever an “Institution” passed away with the death of a man, an “Institution” of the Jesuit Church, Galway, and indeed of Galway itself, passed away with the death of Br. Donoghue, R.I.P.; and if ever there was a striking example of the individuality produced by the Jesuit Rule and the Jesuit ways of prayer it was the same Br. Donoghue. His Rule and his prayer, worked out in his life with that diamond-hard-and-bright Faith so characteristic of the Dublin Catholic working man, gave us the humble, cheerful, humorous sanctity which endeared him to all classes of people. The humorous glint in the eye as he held out the collection plate in some strategic position that said “You are getting more here than you'll ever give”.... The day's adventurous routine for this octogenarian . . . “The Way of the Cross” the minute he reached the church ... to point the way for himself. The running from church to domestic chapel and back again to church to catch each Consecration - and if That is the Heartbeat of God dying for love of man, who would not condone interruptions not always noiseless? The cheery professional business query, “How's the ward-robe?” as he sought material for his tailoring - a very finished work it was, until in the end, we had Dante's “old tailor peering through the eye of a needle” - and failing with the thread and even misplacing the button.
But most of all we recall his life-long real apostolate for the sick and the poor, his special favourites. In the days of his musicianship with the mouth organ he was known to have played many a difficult hospital case into the right frame of mind and soul for the Harmonies of Heaven.
And the poor! God alone knows how many he fed and clothed - in that line any object that looked unclaimed or about which the owner couldn't be “rationabiliter invitus” was treasure-trove and so the property of the King, Ri na mBocht, as the Irish has it ... and thereby hangs many a tale at which the Angels laugh.
We shall miss the spare figure with the springy walk as every evening without top-coat, in the worst weather he went to Benediction at the Poor Clares . . . and his cheery Dublin “Up the Jes!” to the boys whether they won or lost a match ... and the wavering notes of “My Old Kentucky Home”, when the sun did not “shine bright”, and “My Lady” the weather refused to “weep no more” in the long-sustained Galway rain.
In the end there was a kind of patient impatience in his hurry to be taken from being a worry to others, and to be with the Mother of God and the Sacred Heart , , . and so when the Novena to the Sacred Heart was filling the church, the welcome home came from that Sacred Heart in the words by which He will test all “I was hungry and you gave me to eat, naked and you clothed me, sick and you visited me”.
May we be as ready for that test as Br. Donoghue.

Born: 04 January 1919, Palmyra Park, Galway City, County Galway
Entered: 14 September 1944, St Mary's, Emo, County Laois
Final Vows: 15 August 1963, Coláiste Iognáid, Galway
Died: 17 October 1990, Coláiste Iognáid, Galway

Entered Scholastic Novice until just before Ordination;

Father was Secretary to Galway County Council and died in 1931. Mother died when he was very young and his father remarried.

Third of four boys with one sister.

Early education was at St Joseph’s Boys National School, Nun’s Island he then went to St Joseph’s Secondary School.

In 1936 he secured a position as a Clerical Officer passing the exam, and subsequent exams 1939-1943 for Junior Executive Officers in the Civil Service.

by 1947 at Roehampton London (ANG) studying

Born: 01 September 1869, Ballycumber, County Offaly
Entered: 08 October 1891, St Stanislaus College, Tullabeg, County Offaly
Final vows: 15 August 1902
Died: 08 November 1956, Clongowes wood College SJ, County Kildare

◆ Irish Province News 32nd Year No 1 1957 & ◆ The Clongownian, 1957

Obituary :

Br Kieran Corcoran (1869-1956)

With Br, Corcoran there passed away a figure that had become something of a legend in the life of Clongowes. We of a later vintage lived with him and saw his passing; but who, with a solitary exception, can recall his coming over fifty years ago, or indeed can think of a Clongowes without that stalwart figure moving impressively about its lawful occasions? For even till about a couple of years ago, when his heart attacks became more crippling, he bore himself upright as always, and though his work became more and more curtailed, he sought employment about the house, and it is not so long ago since one saw him, as ever, in the midst of buckets and crates of eggs making his weekly tally! After three months as a Postulant he joined the Noviceship at Tullabeg in 1891, whence he was posted to Galway in 1893, taking his first Vows in the October of that year. From 1893 to early in 1904 he was stationed in our Gardiner Street house and the list of positions he filled makes impressive reading. There he pronounced his final Vows in 1902, and from there he left in February of 1904 to begin his unbroken half-century and more in Clongowes Wood till the day of his death. Jubilee succeeded Jubilee, and on his Diamond one in 1951 he was favoured with a letter from the hand of Very Rev. Father General; and in 1954, the Golden Jubilee of his sojourn in Clongowes Wood, was marked by celebrations and many messages of congratulation.
The maintenance of the fabric of the College was his prime care all those years, that and the employing and supervising of the small army of artisans and servants involved in that care. This he did with conspicuous skill and mastery and he could rightly claim (if ever he thought of it) that his activities vitally touched the lives of masters and boys, asleep or awake at many points. How much of that is simply taken for granted in a big institution and how small the meed of recognition! The host of daily, almost hourly, activities involved in "maintenance" of a large and sprawling and, in places, antiquated building who thinks of them? The endless inspections and checking; the planning ahead; the expert knowledge in many fields; the sudden improvisations called for and demanding sound judgment; crises in lighting or heating or drainage systems, all these involve considerable responsibility and systematic care. Suffice it to say that through all the years of his stewardship Br. Corcoran was seldom or never unequal to the heavy task laid on him by day or by night. For he was thorough in all he did, deeply conscientious and rigidly systematic. Only the best workmanship, whether it was sweeping a Gallery or slating a roof could pass muster with his eagle eye. Workmanship of the best, materials of the best and a job that would last “to and through the Doomsday's fire” if necessary was what he demanded, and he had the knack of getting these from his staff. And he never spared himself physically in his endless routine of daily and hourly inspections. In fact so rigid was his sense of routine that one could almost infer the time of day from his passing, whether it was in and about the building or “beating the bounds” on his daily perambulation of the main and Kapolis avenues! As a result the spick and span state of walls and floors and ceilings everywhere in the place from endless scrubbings and paintings and polishings were justly the admiration of his Brethren and of visitors. He took a pride in his office, and had he been capable of boasting he could justly have pointed to the myriad of improvements he effected (the walls of the Lower Line Gallery were in whitewash when he first came!) throughout his fifty years as an enduring monument to his memory.
And sustaining and inspiring in all this was his sterling worth as a Religious. He impressed all with his deep Faith and simple and genuine piety; his unfailing presence and punctuality at every religious duty; bis reverence for the priestly state and his considerateness for others. In pressing forward for the good of the College he never lost sight of the claims of the individual, and in the exercise of the considerable authority that rested with him he strove for fairness. The handicap imposed by frequent heart attacks must have been a galling one to a man of his disposition, and his endurance of this; his uncomplaining acceptance of God's will, especially in the last year or two, when he had often to keep to his bed or his room, was impressive to those who had any dealings with him.. Characteristic of him was his rejoinder at the very end to one who counselled him to say his prayers internally" instead of vocalising them (as was bis wont), “Oh, but one would have to be very sick to do a thing like that!" And to a visitor leaving his room at night he motioned with his hand to the alarm-clock beside his bed and murmured, "The clock, the clock, wind it! For meditation! It was set for half-past six, and this was the day before he died.
Fully conscious to the end, and in his 87th year, he passed away without pain on the 7th of November in the room he occupied so long in the very heart of the School he served for half a century with such fine loyalty, and with young life pulsating all around him. On the 9th he was borne to his grave down the long avenue so familiar to him in his unvarying daily walk, the community and entire school preceding the coffin. May he rest in peace!

◆ James B Stephenson SJ Menologies 1973
Brother Kieran Corcoran 1862-1956
Br Kieran Corcoran was identified with Clongowes for over fifty years. The maintenance of the fabric of the College was his prime care, together with the running of the whole place, both Castle and College, Methodical, efficient, though kindly with all, he managed the domestic staff and got astonishing results out of them. As a result, the spick and span state of the walls, floors and ceilings everywhere in the place, from endless scrubbings, polishings and paintings, was justly the admiration of his brethren and visitors.

Sustaining this continual effort was his religious spirit. He impressed all with his simple faith and deep piety. He had a natural dignity which commanded respect and reverence for his cloth.

He entered Tullabeg as a novice in 1891, and in 1954 he celebrated the golden jubilee of his stay in Clongowes. He died on November 7th 1956 in the room which he had occupied for over half a century, in the very heart of the school he had served so well ad majoram Dei Gloriam.

Born: 03 January 1874, Moylagh, Oldcastle, County Meath
Entered: 09 October 1905, St Stanislaus College, Tullabeg, County Offaly
Final Vows: 08 September 1919, Coláiste Iognáid, Galway
Died: 01 July 1942, Dublin

Part of St Stanislaus College, Tullabeg, County Offaly at time of his death.

◆ Irish Province News
Irish Province News 17th Year No 4 1942
Obituary :
Brother Thomas Connell SJ

Brother Connell was born in 1874, near Oldcastle, Co. Meath. He spent several years in he service of the D.U.T.C., and was 31 years of age when he entered the noviceship in 1905. He spent 1907-1912 “ad dom” in Belvedere. and 1913-1914 as cook, infirmarian, and “ad dom” in the Crescent. In 1915 he went to Galway and there began his career as a most diligent and successful gardener. In 1928 he went to Tullabeg where he remained as gardener to his death. He was a very conscientious and genuine religious. R.I.P.

◆ James B Stephenson SJ Menologies 1973

Brother Thomas Connell 1874-1942
Br Thomas Connell was born at Oldcastle County Meath in 1874. Having spent some years as an employee of the Dublin United Tramway Company, he became a Jesuit in 1905 at the age of 31.

His life in the Society was spent as a gardener, first in Galway and then till his death in Tullabeg. A man of few words, he was always absorbed in prayer with God and was considered by many generations of Philosophers as a mystic. He was an example to all in his fidelity to duty and observance of the Rule.

He died in Tullabeg on July 1st 1942.

Born: 12 July 1830, Trim County Meath/Loughanure, Clane, Co Kildare
Entered: 23 May 1858, Clongowes Wood College, County Kildare
Professed: 15 August 1868
Died: 29 March 1911, Mungret College, County Limerick

◆ HIB Menologies SJ :
He was born at Trim but brought up at Loughanure, on the Meath and Kildare border.

At the time of Entry he had good knowledge of carpentry and building. In the 50 years he spent in the Province, he is in nearly all the houses, wherever a trusty man was needed to oversee and tale charge of a building project, or some important structural change safely through. So, he was at Crescent for the building of the Church there. He was also in Galway during the building of the Church there. Later he went to St Beuno’s in Wales during the construction of the new library there.
1887 By this time he began a special relationship with Mungret. He taught carpentry to a number of young men who came to the house to be trained as Brothers for the Missions. Later he went to Milltown as clerk of works for the building of the chapel there, and then back to Mungret to supervise the building of a new storey on the old buildings of the former Agricultural College.
Even though age had begun to undermine his strength he was still able to do a fair share of work by overseeing the work of others. He was a man of reflective and contemplative style, and his conversation often gave evidence of true insight and good judgement. Among the football and cricket students he was their oracle for the weather!
He was an observant religious, peaceful in his dealings with all, never querulous, and he bore the increasing infirmities of age with great patience. Winters became more taxing, but he always seemed to emerge from this season hale and hearty. Even toward his end, there had been hopes by all that he would be seen strolling thought the grounds and corridors. He said “If the east wind holds it will carry me off, if it changes I shall pull round again for a bit, please God”.
He died peacefully 29/03/1911, and after the Requiem Mass he was brought to the small cemetery and buried between William Frayne and David MacEvoy, and close to the grave of William Ronan.

Note from Francis Hegarty Entry :
He did return after some months, and there he found in Father Bracken, a Postulant Master and Novice Master, and this was a man he cherished all his life with reverence and affection. His second Postulancy was very long and hard - four years. he took the strain and was admitted as a Novice with seven others who had not had so trying a time as himself. He liked to say that all seven along with him remained true to their vocation until death, and he was the last survivor. They were Christopher Coffey, John Freeman, David McEvoy, James Maguire, John Hanly, James Rorke and Patrick Temple.

◆ James B Stephenson SJ Menologies 1973

Brother Christopher Coffey 1830-1911
Christopher Coffey was born in 1830 at Loughanure, on the borders of Meath and Kildare. In 1858 he entered the Society as a coadjutor Brother. He had a good knowledge of building and carpentry, so during the half century he spent in the Society, he resided in those houses where building or structural works were necessary.

This he was at Crescent for the building of the Sacred Heart Church. Similarly he was in Galway for the building of the Church of St Ignatius. He was actually sent across the water to St Beuno’s for the erection of the library there. In 1887 his special connection with Mungret began.

In Mungret he taught a class of young men who had come to be trained as coadjutor brothers for the foreign missions. He interrupted this task to go to Milltown Park for the building of the chapel, but was soon back in Mungret to assist at the building of the new storey to the original house.

He was an observant religious “just before God, walking in all the Commandments of the Lord without blame”. In his old age he was remarkably edifying and cheerful under his disabilities.When hopes were expressed by his friends of seeing his familiar figure round the grounds and corridors for many more years, he used say “If the east wind holds it will carry me off; if it changes I shall pull around again for a bit, please God”.

He retained his faculties to the last, and fortified by the Rites of the Holy Church, he passed away peacefully on March 29th 1911, and he was buried in the cemetery at Mungret, close to the grave of Fr Ronan.

◆ The Mungret Annual, 1911

Obituary

Brother Christopher Coffey SJ

Another of the old familiar faces has vanished from our midst. Few of our past students but will remember Br Coffey. On and off he had lived some twenty years in the college. During that time he had ever the cheery “good-day” for all, the big and the little, the young and the old.

Born at Trim in 1830, and brought up at Loughanure, on the borders of Meath and Kildare, Christopher Coffey entered the Society in 1858 as a Lay Brother. He had at the time a good knowledge of building and carpentry, During the half century he spent in the Society he resided in nearly all the houses of the Irish Province, wherever a trusty man was needed to take charge of a rising edifice or to see some important structural change safely through. Thus he was at the Crescent House, Limerick, for the building of the Church of the Sacred Heart some 46 years ago. Similarly he was at Galway, when the Church of St Ignatius was built, and he went later on to the College of St Beuno's, N Wales, for the erection of the new library there.

His special connection with Mungret began about 1887, when he taught carpentry to a number of young men who had come to this house to be trained as Lay Brothers for the foreign Missions, under a plan which was in trial for a couple of years. Later on he was at Milltown Park, as clerk of the works for the building of the chapel, and back here again when the new storey was being added to the old buildings or former Agricultural College.

As age undermined his strength he could still do his share for the general good by overseeing the labours of others. He was of a reflective and even a contemplative turn of mind, and his conversation often gave much evi dence of true insight and sound judginent. Among the football and cricket enthusiasts of the school he was looked up to as their trusted oracle of the weather.

He was an observant religious, and we may say of him that he was “just before God, walking in all the Commandments of the Lord without blame”. Peaceful in his dealings with all, he was in no wise querulous, bearing, the increasing infirmlties of old age with admirable patience: Last winter had tried him severely; but in spite of the ups und downs he would re-appear seemingly hale and hearty as ever. Even to nearly the end, hopes were entertained of again seeing his familiar figure stroll about the corridors and grounds. . But In his own philosophic way; he said - “If the east wind holds it will carry me off, if it changes I shall pull round again for a bit, please God”. He retained his faculties to the last, and fortified with the rites of Holy Church he passed away peacefully on Wednesday, the 29th of March. . On the following Friday, after Requiem Mass and Office, his re mains were borne to the little' cemetery, and were there laid to rest between those of Brs Frayne and MacEvoy, and close to the grave of Fr Ronan, where with them and some other fellow-workers he awaits the final trumpet-call. RIP

Born: 24 November 1837, Ballinasloe, County Galway
Entered: 09 September 1860, Milltown Park, Dublin
Final Vows: 02 February 1876
Died: 07 November 1909, St Stanislaus College, Tullabeg, County Offaly

◆ HIB Menologies SJ :
He had been in business in Dublin before Entry where he had Dan Jones as Novice Master.

He was a very smart businesslike man, masterful and very capable in managing servants and refectories in Colleges. he spent most of his life in this role at Clongowes and Mungret.
1900 He was transferred to Clongowes and was House Steward, and later Cur Val (1904). They boys there used call him “Napoleon Carter” as he was supposed to be so like the famous General.
One of the medallions over the Altar at the Old Chapel in Milltown (later O’Brien Library) is a picture of him. Tradition says Dan Jones got him to sit for it.

Born: 16 July 1869, Charleville, County Cork
Entered: 29 October 1890, St Stanislaus College, Tullabeg, County Offaly
Final vows: 15 August 1901
Died: 08 March 1944, Milltown Park, Dublin

◆ Irish Province News
Irish Province News 19th Year No 2 1944
Obituary :
Brother William Canty SJ (1858-1943)

Brother Canty died a happy, peaceful death at Milltown Park, on March 8th. He was born at Charleville, on July 16th, 1869, and entered the Society on 29th October, 1890. He came into touch with the Society through the instrumentality of Mrs. O'Mahony, two of whose sons, after having studied in Clongowes, became Jesuits.
Nearly all Brother Canty's work for God was confined to the tailor's shop, where he was not only a model of tireless work, but also very expert. He valued highly the quiet of such a scene of activity : “It's so much easier” he would say, “to get in a fair amount of prayer when you have no one disturbing you”. He was for a time Sacristan in Galway, looking after the altar boys as well as the Church. The best comment on his good influence on these lads was the visit that two of them, now living in Dublin, paid to Milltown to visit the remains.
His was a quiet, unobtrusive figure. He was the servus bonus et fidelis to whom the rich reward is promised. One felt in him, as the years went by, the growth of the spiritual deeper and simpler. It was another example of what Fr. Martindale has so truly said of St. Alphonşus, the type. “It may be that old men of this type I will not say the complete expression of the type, like Alonso are not so seldom to be met with in the ranks of lay-brothers of religious Orders. Perhaps anyone who has lived in a larger house of some such Order a house of Studies, for instance, will remember more than one of these gentle old men, full of profound spiritual insight expressing itself often in acts of the most pathetic childlikeness or downright childishness”. Again he says, and we should like to make his words our own, “Let so much, then, be said in homage of Alonso, and in affectionate recollection of not a few of his brothers, still, or not long since, among us”.
Some of this simplicity in Br. Canty's character appeared in his love of the birds. Twice or oftener in the day one might see him come with a few crusts from the Refectory, which he crumbled for the sparrows, finches and even blackbirds. They had got so used to his kindly ministrations and quiet ways that he could walk among them without disturbing them unduly.
One of the gifts he had received from God was that of unfailing good health. He said he had not ailed for 17 or 18 years. On this account he may have been a trifle rash in ignoring the bronchitis that attacked him and which developed into pneumonia, and carried him off after a few days illness. He said, just after the anointing, that he was glad to die in Milltown above any other house in the Province, his reason being that in no other house would he find so many Priests who would speed him on his way with the gift of the three Holy Masses. There were over 50 Priests in the house at the time,
He has left a kindly, holy memory behind him. May God give him the eternal reward of his temporal labours in His House,
He worked in many Houses of the Province : Tullabeg, Clongowes, Galway, Mungret and Milltown Park. He had celebrated his Golden Jubilee as a Jesuit. The details of his years of service being : Tullabeg 10, Clongowes 12, Galway 9, Mungret 6, and Milltown 16, R.I.P.

Born: 01 November 1867, Wicklow Town, County Wicklow
Entered: 09 October 1889, St Stanislaus College, Tullabeg, County Offaly
Final vows: 15 August 1901
Died: 06 August 1942, St Stanislaus College, Tullabeg, County Offaly

◆ Irish Province News
Irish Province News 17th Year No 4 1942
Obituary :
Brother Joseph Campbell SJ

Brother Campbell was born on All Saints' Day, 1867, at Wicklow, and entered the noviceship, after the usual term as postulant, on 9th October, 1889, at Tullabeg, where Fr. John Colgan was his Rector and Novice-Master. In 1891 he began his long career as cook and dispenser a post he filled with exemplary fidelity for nearly forty years. A man of powerful physique and rude health, he consecrated to this life-work every ounce of energy he possessed, and the self-sacrificing devotion with which he addressed himself to the work in kitchen and pantry will have earned for him a high place in heaven.
Of charming gaiety, gentle and kind in manner and speech, his good humour and patience were never seen to better advantage than when a spur or admonition had to be administered to novice or helper on the kitchen experiment. Most of the houses of the Province benefitted by the example of his edifying life and skill in the culinary art most especially Belvedere, Galway and Tullabeg. In 1934 when at Galway, he began to show the first signs of a serious break-down in health, and, though he continued working to the best of his powers after a term spent in St. Bride's Nursing Home, he had to be relieved of the responsibilities of cook. In 1936 he was transferred to Tullabeg, and during the last years of his life he continued to help in the scullery whenever his failing powers permitted, being by temper and constitution as well as habit impatient of inaction. His last infirmity he bore with exemplary patience and sweetness. The end came suddenly in the forenoon of 6th August, shortly before Fr. Rector was due to leave for a retreat at Loughrea.
Fr. Socius celebrated the Requiem Mass in the People's Church which was attended by a very large crowd of externs, chiefly retainers of the College, who had come to know and venerate him during his long association with Tullabeg. R.I.P.

◆ James B Stephenson SJ Menologies 1973

Brother Joseph Campbell 1867-1942
Br Joseph Campbell was born in Wicklow on November 1st 1867, and entered the Society in 1889. He did his noviceship in Tullabeg where he had Fr John Colgan as hios Rector and Novice Master.

A man of powerful physique and robust health, he gave 40 years of his life as cook and dispenser in various houses of the Province. He was a man of unfailing gaiety, gentle and kind in manner and speech.

His end came suddenly on August 6th 1942 in Tullabeg, where for some years he had been a semi-invalid. His 40 years of humble service, carried out with patience and gladness will surely merit him a high place in heaven with St Alphonsus Rodriguez, his model and exemplar.

Born: 08 April 1911, Nenagh, County Tipperary
Entered: 20 April 1935, St Mary's, Emo, County Laois
Final Vows: 15 August 1945, St Stanislaus College, Tullabeg, County Offaly
Died: 22 July 1988, Inverin, County Galway

Part of the Coláiste Iognáid, Galway community at the time of death.

◆ Irish Province News

Irish Province News 63rd Year No 4 1988 (Final Edition)
Obituary
Br Francis Bonfield (1911-1935-1988)
Br Francis Bonfield was born in Nenagh on 8th November 1911. He entered the noviceship at Emo on 20th April 1935. After his vows in 1938 he went to Manresa House, Roehampton, London, to train as an infirmarian. He returned to Milltown Park in the summer of 1939 to look after the refectory. The next year he was sent to Tullabeg as infirmarian and in charge of staff. He stayed there until summer 1952, when he was transferred to Galway, Sacristan (to the church and community chapel) and infirmarian were his principal occupations, For the first few years he also had charge of staff. So at his death “Bonnie”, as he was affectionately known by us all, was thirty-six years in Galway. He was also the last member of a large family to die: his sister preceded him before Christmas 1987.
In Tullabeg he was very popular, especially with the philosophers, as he looked after their health. He also got to know the local people over the years there. He continued to maintain an interest in them and their families, even during his time in Galway.
These were pre-Vatican II days when he came to Galway. As church sacristan, he had to be up every morning to ring the angelus at 6 am, and to have the church open and ready for the 6.50 am Mass. usually said by Fr Paddy O'Kelly († 1968). In summertime, the holiday season, you could have any number of Masses being said by visiting priests at the various altars in the church and community residence. Most of these priests would be seculars from all over Ireland. Then there were a lot of devotions: so his life was a busy one.
In those days also Fr Kieran Ward was in charge of the St John Berchmans Altar-Servers Society. The servers then continued to serve Mass up to and even during their Leaving-certificate years. Here Bonnie's charisma for making lasting friendships displayed itself. He made friends with many of those Mass-servers, and the friendships lasted right up to his death. Some would call and bring him out for a meal: others would bring him for a weekend holiday, or invite him to their weddings. He also had numerous friends amongst the people who came to the church: he was concerned about them and their families.
As sacristan, he was witness to and involved in all the changes that took place in the church and its liturgy after Vatican II.
Up to 1977 Bonnie was very active: but on 22nd April 1977 he was affected by a severe stroke. He was suffering from high blood-pressure, and did not seem to know it. He went into Merlin Park hospital, and was there for months. When he came out, after the best of medical attention, his right side was somewhat paralysed, and he had not the use of his right hand. It was noticed also that there was an impediment in his speech. With the great help of Fr Richard Butler, Bonnie made valiant efforts to deal with this handicap. Gradually, over a space of time, his speech came back to normal.
Over the years since, Bonnie has been a living example to us of how sickness can be no less a gift than health. He edified us and many others by how patiently, nay, how cheerfully he accepted this cross in his life. It meant now, for example, that such things as dressing oneself were difficult and time-consuming. He had to make a complete adjustment to his way of life. His handicapped physical condition confined him more or less to the house and church and their environs. He could not go up town or to Salthill on his own, as he was unable to travel on buses. However, he never complained.
At Christmas-time, Bonnie was faced with a problem. What would he do about sending greetings to his relatives and friends? With his usual tenacity he came on a solution to his problem. He ordered his Christmas cards like all the rest of the community. He enlisted help to draw up a list of those to whom he was accustomed to send cards, bought the required number of stamps, and so with help he continued to greet those whom he loved.
Members of the community and province had sympathy for him and helped him when possible. Bonnie often expressed his gratitude for this at community meetings. He loved a Sunday-afternoon excursion in a house-car. Part of the ritual when he went out in the car was the reminder to purchase some ice-cream. He got extra enjoyment out of it when he knew he had persuaded the driver to pay for it. He was able to get to Lourdes. He even went to at least one all-Ireland hurling final with the help of an tAthair Connla O Dúláine. Then the Brothers of the Province rallied round and took him with them on their holidays, be it to Cork, Wexford, or Donegal. Actually he died at the end of a holiday that Fr Frank Sammon had arranged for him.
One of the main characteristics of Bonnie's life was his love for people. This showed itself in the enjoyment he got out of attending parish socials, senior citizens' Christmas parties, and other functions. Another was his love for his own community. His contribution to the Galway community is enormous. Apart from his example in adversity he was always amiable, affable, and cheerful; was interested in everything, loved theological discussions, which he some times initiated, and wore his heart upon his sleeve about some things such as hurling, his native county of Tipperary, and his political affiliations. These fatter were the cause of much merriment and debate, especially as Galway are so prominent in hurling at present.
He once expressed a wish to a lay friend of his that he would like to have the Coolin played at his funeral Mass. In the circumstances of his death, and at such short notice, it was not possible to have this done. However, at his month's mind Mass, concelebrated in the church by the Rector, Fr Murt Curry, with other members of the community, there was a beautiful rendering of the Coolin on a violin.
Bonnie has died: but the love he had for the Society, and the way he lived up to the Jesuit ideal, especially with his infirmity, will remain as an example and inspiration to us all.

Born: 23 July 1925, Mallow, County Cork
Entered: 11 March 1944, St Mary's, Emo, County Laois
Final Vows: 15 August 1955, St Mary's, Emo, County Laois
Died: 27 November 2002, St Vincent’s Hospital, Dublin

Part of the St Ignatius, Lower Leeson Street, Dublin community at the time of death

◆ Interfuse

Interfuse No 117 : Special Issue November 2003

Obituary

Br James (Jim) Barry (1925-2002)

23rd July 1925: Born in Mallow, Co. Cork
Early education in St Peter's, Bray, and Presentation College, Bray
11 March 1944: Entered the Society at Emo
12th March 1946: First Vows at Emo
1946 - 1956: Emo- Gardening.
15h August 1955: Final Vows
1956 - 1958: Milltown Park - Gardening, Farming
1958 - 1964: Clongowes - Supervisor of Staff
1964 - 1965: St. Ignatius, Galway - Supervisor of Staff.
1965 - 1974: Catholic Workers College - Assisted in the Community
1974 - 1975: Crescent/Mungret - arranging for closing down of school buildings
1975 - 1991: Gonzaga College - Supervisor in College; Sacristan
1991 - 2002: Leeson Street -
1991 - 1997: Minister; Assistant Treasurer
1997 - 2002: Minister; Assistant Treasurer; Health Prefect

Following several months of concern about his health among members of his community, Jim was prevailed upon to go to Cherryfield for a rest on 25th October, 2002. He was transferred to St. Vincent's Private Hospital for tests on 4th November, where he was diagnosed as having an advanced form of lung cancer. He was half-way through a course of radium treatment, when his condition deteriorated suddenly on the evening of Sunday, 24 November, and he was found to have contracted pneumonia. That night, and during the following day, he experienced periods of distress, but on Tuesday he became more comfortable, and slipped into a coma. He died peacefully on Wednesday, 27" November, at about 7.30 p.m.

Fergus O'Keefe writes:
Jim Barry may have been born in North Cork but his first years were spent in West Cork. His father lived and worked in Timoleague. Jim always identified with his native county's successes in hurling and gaelic football. The family moved to Bray, where he received his early education. He always remained close to his family and was a regular visitor to his brother's and sister's homes in Bray. One nephew, Oliver Barry, an Oblate, is a parish priest in England.

Jim spent thirteen years in Emo as postulant, novice, refectorian and gardener. He had a powerful physique, tall, spare and strong. A novice on experiment in those days tells of being put standing on the head of the refectory squeegee, already weighted with lumps of lead, while Jim hauled it to and fro to bring up the shine on the waxed floor. He had a droll sense of humour, asking another novice, “Do you know how to play darts?" "Then dart down there with some plates.” At harvest time when all hands used be called to the farmyard to help, Jim was to be seen heaving huge sacks of grain effortlessly from the threshing machine to the waiting trailer. When the novices, teenage townies most of them, would begin to wilt, Jim would spur them on with an encouraging word and that memorable basso-profundo chuckle that seemed to rumble up from his boots. He was a faithful supporter of the local Emo footballers and would often travel to matches or to Croke Park with them.

For ten years (1946-1956) Jim worked in the walled garden at Emo with John Treacy who had worked there in earlier times under the head-gardener, Dan Deegan. Dan could remember the Earl of Portarlington on horseback marking out with canes the spots where the Wellingtonia avenue saplings were to be planted. John used to speak, engagingly, of “the Lord's time”. Years later when Jim was in Dublin the papers carried a death notice for a John Treacy in Emo. Several members of the Province travelled to Emo for the funeral, only to discover that retired gardener John was in attendance, too. Next time the canny Jim was visiting Emo, John chided him, “You never came to my funeral!”

After two years spent in the garden and on the farm at Milltown Park, Jim was appointed to Clongowes. From 1958 to 1964 he had charge of the many staff there, skilled and unskilled. Most of the refectory and cleaning staff then were young lads who lived on the premises. Jim's room adjoined their dormitory (now the SRPA loft) and he would have had them into work by 6 a.m. In those days there were no summer projects, as now, when staff could be retained and gainfully employed while school was out. Instead Jim organised ambitious schemes, joining in the work - and the fun - himself. One year it was all hands on deck to rip up the worn-out wooden floorboards of the boys' refectory. Dry fill was wheel-barrowed in, concrete poured and skimmed, tiles laid and sealed – a perfect finish, still good to this day. In the course of another summer, indoor and outdoor staffs combined to surface the entire length of the side avenue, boiling the tar, spreading it, coating it with limestone chippings and rolling it, proud as punch and enjoying themselves in the summer sunshine under Jim's genial supervision.

A year in Galway was followed by nine assisting in the community at the Catholic Workers College. Changes of Jesuit personnel and policy in what became the College of Industrial Relations did not affect Jim greatly and he always seemed content there, getting on well with community, staff and students alike.

In 1974 he was chosen for a daunting task - to assist Fr Scan McCarron in closing down Mungret College, disposing of furniture, etc. One morning Sean failed to turn up for Mass. Jim went to his room and found him dead. Being on his own after that, he was anxious about security; so he spread the rumour among the locals that the college was haunted. If Jim was to be believed (frequently problematic – Jim was a past master at 'codding', the national pastime), the rumour was not unfounded. One night the remains of several Jesuits that had been exhumed from a small burial plot close to the school were being held on the premises in readiness for reinterment next day in the enlarged Jesuit plot in the old Mungret Abbey cemetery. As Jim told it, Sean and himself were wakened in the middle of that same night by persistent ringing on the door bell.

Except for that year in Mungret, from 1964 on Jim was to then spend thirty-six years in Dublin. In those days he was a familiar, if incongruous, sight setting off to visit family in Bray, this gentle giant on his wee Honda 50. There was a touch of bravado about his regular trips to the Forty Foot for the Christmas Day swim and many an afternoon in between, wrapped only in a faded gaberdene. No leathers for Jim! No persuading him to invest in a bigger bike. He had always tried to save money wherever he had worked; so he was never going to start spending on himself.

As part of the administrative team at Gonzaga (1975 1991), Jim was, as one colleague recalls, "very dependable, a great companion." He related well with staff, treating all with respect and good humour. Some became his friends for life. Standards of maintenance, decoration and cleanliness improved greatly under his leadership. With the proliferation of prefabs, so difficult to keep clean, Gonzaga, of all places, had become a bit of a slum. Jim and his staff were happy to see the end of them. He coped well with two successive sets of contractors, come on site to build, first, the eight-classroom block and, later, the science building. With his keen eye for good workers, he spotted a likely candidate for groundsman in the foreman on the latter building. Typical of Jim's tongue-in-cheek humour was his instruction, to the consternation of the same groundsman, that the great purple beech on the front lawn, the glory of the college grounds, would have to come down. Needless to say, it is still standing, as magnificent as ever.

Those were happy years for Jim. The boys used to crowd into his little office at breaks to join in the craic. He shared their enthusiasms, especially for sport. The boys were fond of him - he was a ready and sympathetic listener. In his own schooldays at Presentation College, Bray, he had been known to take a penalty at soccer with such force that it carried both ball and goalie to the back of the net. His rugby loyalties were divided between Gonzaga and Pres Bray, where a nephew was on the cup team. Jim supported winners and was annoyed when Gonzaga let the Senior Cup slip out of their grasp in the semi final. He switched allegiance to Liverpool at a time when they were on the up-and-up in the League.

It was the same when Jim went to the races. He always seemed to back winners; at least, the community never heard of him losing. He loved horses and claimed to be able to spot the winner by “the glint in the eye”. Even for years after Jim had left Gonzaga, appreciative parents would present him with an annual pass to the enclosure at Leopardstown Racecourse. At the races past students would gather round as soon as they saw him. At Jim's funeral the mother of a past Gonzagan spoke of him as “a dote”. She recalled that whenever the parents were organising a function he would welcome them with a warm smile and would have everything they needed set out for them.

Sadly, in latter years Jim seemed to lack the energy to attend race meetings. His years at Leeson St (1991-2002) were dogged by ill-health, yet he was determined to carry out to the full all his tasks as Minister, Assistant Treasurer and Health Prefect. His total dedication, even when his energies were fading, was remarkable. Rather than look for help, he would still try to do everything himself, even when he was no longer able. His feet gave him trouble; he couldn't walk or stand for any length of time. His prayer-life was undemonstrative. Every morning he would spend half-an-hour in the community oratory and again ten minutes at night.

Over his last few weeks at St. Vincent's Private Hospital his sheer goodness made a deep impression on the staff there. Despite his suffering and weakness he was totally undemanding, He never once rang the bell for assistance. Most of all, the nurses loved his smile, bashful maybe, but always warm. The only word his friend Fr Todd Morrissey heard him say was “Tough going”.

-oOo-

In the November issue of the Messenger, Paul Andrews writes of Jim: “Fifteen years ago he was operated on for cancer, something went wrong, and he was at the point of death. Later he told me about the day of extreme crisis. Though apparently unconscious, he was aware of a sense of foreboding around his hospital bed, and he felt his body in terrible shape while medics worked feverishly to keep him alive. Then Jim's mind withdrew from the body, and he remembers moving across a bridge towards a bright, beautiful place on the other side. He was happy, buoyed up by a feeling of joy and anticipation. Round the middle of the bridge the joy was interrupted. People were pulling him back, and when he came to himself he was, sadly, in the hospital bed, in a painfully sick body, disappointed and rather angry at being hauled back from happiness. For the next fourteen years he laboured in an increasingly sick body, and was noted for his tender care of sick people. Perhaps he could convey to those who were facing the end, that there was a lot to look forward to, and that the last act of life is beautiful. When his final sickness overtook him, he went in extraordinary peace”.

◆ The Gonzaga Record 1991

Appreciation

Jim Barry SJ

Brother Barry, Jim to his friends, left Gonzaga this summer quietly and unexpectedly. He occupied the post of Administrator for seventeen years. Jim is a big man, strong and quietly courageous. Gonzaga's urban setting and attractive grounds have made it the target of occasional hostility. Jim's determination stood the test of many such an unpleasantness. The school's ivory redoubts had a powerful defender. His practical abilities were many and varied. He repaired broken windows, hacksawed sealed lockers, repaired over-head projectors with equal patience and thoroughness.

He was most frequently found, untipped cigarette in hand, seated in his narrow Spartan office. To offer him a 'safer' brand was to cause him quiet amusement. He welcomed callers, who frequently remained conversing until displaced by his next client. He became confidant to students whose status did not normally bring them into benign contact with adults. He had a remarkable understanding of and tough sympathy for the marginalised underdog. His influence in certain circles was as considerable as it was informal. He was unofficial Form-Tutor to the Gonzaga underworld.

Jim's comments were refreshingly free from the evasions and obfuscation of institutional man. His analysis of school current affairs had an uncompromising clarity, simple yet thought provoking.

His role involved a complex of major and minor responsibilities. They ranged in time from 8 o'clock in the morning until 11 o'clock at night. They varied, expanded or contracted entirely, frustratingly at the whim of others. He opened all doors, conferring all keys. To lose one was, in his eyes, the grossest of moral turpitudes. Staff members who erred in this regard skulked belatedly to his office to cringe and be shriven. They received a replacement key imploding painfully under his querulous gaze. One staff member was so fearful and guilt-ridden that he changed the lock on his classroom door, financing the deceit himself. Inevitably, Jim discovered this crime and sentenced him to years of internal exile. He had subtle ways of exercising sanctions against those who would not accept his standard of security or order.

His interests extended well beyond the perimeter of the College. He was a keen racing man and follower of Gaelic football. When his beloved Cork was playing, Jim had no time for objective comment. You were 'for him or agin him’ in most things. His willingness to be available each day to carry out often irritating tasks patiently and efficiently was at times truly heroic. I will remember his tall strong figure with waves of pupils washing around him as he dispensed Mars bars and packets of biscuits at lunch-time.

John Mulgrew

Born: 17 October 1923, Lettermore, Rosmuck, County Galway
Entered: 07 September 1945, St Mary's, Emo, County Laois
Final vows: 02 February 1956, St Mary's, Emo, County Laois
Died: 09 May 2007, Cherryfield Lodge, Dublin

Part of the Manresa, Dollymount, Dublin community at the time of death.

Originally Entered in 1942 but Left March 1942 due to leg injury, re-joined 1945

◆ Interfuse
Interfuse No 133 : Special Issue September 2007
Obituary

Br Anthony (Tony) Bailey (1923-2007)
17th October 1923: Born in Lettermore, Rosmuck, Co. Galway.
Early education in local National School.
Left Lettermore in 1936 for Rathcarn, Athboy, Co. Meath.
15th September 1941: Entered Society at Emo as a Postulant, but had to leave in March 1942, suffering from a leg disease.
7th September 1945: Rejoined the Novitiate at Emo. After First Vows stayed on at Emo as Cook and Houseman.
He did a cookery course at Cathal Brugha Street, Dublin.
1968 - 1975: Mungret -
1968 - 1970: Cook, in charge of house staff and infirmarian
1970 - 1972: In charge of house staff and infirmarian
1972 - 1975: Cook, in charge of house staff and infirmarian
1975 - 1986: Tullabeg -
1975 - 1985: Assistant Maintenance man and gardener
1985 - 1986: Assistant Minister
1986 - 2007: Manresa - Painter / Decorator and houseman
9th May 2007: Died at Cherryfield Lodge, Dublin

Dermot Mansfield writes:
Tony Bailey always remembered his birth date, 17th October 1923, because it was the feast of St Margaret Mary Alacoque, one of his favourite saints. Always, indeed, he looked to the guidance and protection of the saints, including Ignatius, the young “Star”, as well as Margaret Mary, the Little Flower, and his own Anthony of Padua. Quite a motley lot, the seven are, but good congenial company for Tony. And now he has gone to join them. Many of us, I think, will include Tony among our favourites. Our memories of him are so rich, whether his mischievous wit and sparkling conversation are recalled, his quick intelligence, or his essential shyness, and deep love of quiet and contemplation. We surely have a good friend who will steer us still and keep us on the right track from the heavenly realms beyond.

He was born into the family of Colman Bailey and Anne Coyne at Lettermore, Rosmuck, in Co Galway. The world of Connemara, therefore, was his as a growing boy, and he received his formal education at the local National School. Then came a big upheaval, when the family moved in 1936 right across the country, to the new Gaeltacht set-up at Rathcarn, near Athboy in Co Meath. However, the West was not forgotten, and indeed Tony's first contact with the Jesuits was through our house in Galway. This eventually led him to first join the Society at Emo in September 1941 as a postulant. But TB meant he had to leave in March 1942, and he would then spend quite a while as a young patient in Cappagh sanatorium. Tony often spoke of that experience, and no doubt during it his spirit of patient endurance especially developed, as well as his gift of prayer. A legacy of his illness was the unhealed leg he had for the rest of his life.

In 1943, his sister Barbara joined the Society of the Sacred Heart at Mount Anville. Perhaps it was Barbara's example that helped Tony in his determination about his own vocation, leading him on 7th September 1945 to rejoin the novitiate at Emo. Without question, he was finally where he wanted to be, and was happy in that setting. In particular, he had a great warm regard for Tommy Byrne, his novice master, who cared for him in a fatherly way.

After his First Vows, Tony did a cookery course at Cathal Brugha Street in Dublin. He stayed at Milltown Park during that time, and was one of those who experienced the trauma of the life there. Then it was back to Emo, where he was to spend so many years as gifted cook, and where his vital personality would exercise an immense influence on the great number of novices passing through there in the 1950s and 1960s. In the somewhat Upstairs-Downstairs world of that time, it could be a pleasant change for us scholastic novices to be on experiment with the brothers and our fellow brother novices. The encouragement and humour of "the Abbot Bailey" helped many a downcast young soul, as did the example of what seemed to be his effortless spirit of prayer. Then again, his spontaneity could manifest itself in surprising ways, as when he brought home a captive cock pheasant, christened it “Montini” (after the new Pope in 1963), and with it started up a spectacular pheasantry. And it goes without saying that he loved the grounds, the farm, the lake and woodlands all around.

In 1968 he moved from Emo to Mungret along with Paddy Cusack. He was cook there for a while on the community side, but he had grown weary of that work, and moved out of it into dealing with the house staff and acting as infirmarian. Once again, nature enthralled him, especially the winter wildlife on Loughmore nearby, and along the Shannon estuary. In this regard Peter Doyle was a kindred spirit, as was Eric Cantillon, and also the fondly remembered scholastic of that time, Pat O'Farrell. They all had many interesting times and exploits together. Tony, of course, was interested in the boys and their welfare, and often those with similar interests would seek him out for chats.

With Mungret's closure in 1974, Tony was back up in the Midlands again, this time at Tullabeg. Although in itself not a house to inspire one or raise the spirits, Tony found much there to his liking. He had good company in Pat Guidera, Andy Bannon, and especially Brogan Whittle, his friend from Emo days. In particular, Michael Gallagher's time as superior was much valued by him, as were the visits and ministry of John Hyde. He loved the Public Church, its atmosphere, and was interested in all the people from near and far who found their way there. He made great friends in the neighbourhood, with families, like the McLoughlins, the Corcorans and the Guinans, to name but a few. As well, he took an active interest in the comings and goings of retreatants, both lay and religious, and also in the Tertians during their years there. His one trip out of Ireland was during these years, when he went on a pilgrimage to Lourdes organised by Brian McNamara. He thought very highly of Brian, and his heart went out to him as Brian struggled often in vain with his serious alcoholism.

In 1980 Tony's sister Barbara died, after 38 years in religious life. Eight years older, she, too, was a remarkable person, and was remembered affectionately by her Sacred Heart sisters. The things said of her point to somewhat similar aspects in Tony's character. She had “a passionate sense of justice, which made her suffer all her life”. She was seen as a “fiercely independent spirit”, who was “generous and forthright”. But, above all, this most certainly applies to her brother: “She was always filled with wonder at the work of God in the world and in people”.

A few years later came the next change, and one that posed a real challenge for Tony. For it can be said that our spacious country houses had suited Tony best, and very understandably. So how was he going to adapt when, in 1985, he finally came to Dublin and had to settle down in Manresa? How would he manage in the relatively confined atmosphere there? Formerly, because of his retiring nature, Tony could easily have his meals at times other than the official community one, but now there was no option like that open to him. Everyone came at the set times to dinner and supper, including the Novices from down the grounds. In addition, we had sisters and lay people on the retreat staff, and other visiting directors much of the time. But, in fact, Tony blossomed in such company, entering into conversation with everyone, and displaying interest in all that was happening. Again, too, he was in a Novitiate situation, and so he wished once more to be an encouragement to the younger men coming our way. And, importantly, he became especially close to Pat McNamara, who only a year or two earlier had made his own big change from Belvedere.

For other reasons one ought to have had no worries about Tony coming to Manresa. For, straightaway, he grew to love every inch of the grounds around him, and the trees, the birds, and all the wildlife along the seashore. At one stage he managed to entice red squirrels into our property, a delight to behold. Early on too, in memory of the great avenue of Californian Redwoods (”Wellingtonias”) at Emo, he planted a young example not far from the house, and which now twenty years later is steadily reaching for the sky - a fitting memorial to his own adventurous outlook. And the sky itself overarching Manresa in all its moods, and the movement of the stars and planets on winter nights, were for him a ceaseless source of wonder.

In February 1989 the spectre of ill health came over him again, with the sudden stroke that severely limited his activity, Courageously, he fought his way back to a good degree of mobility. If anything, however, he now became even more a central part of the community scene, aided by the care and friendship of Pat McNamara and Michael Gallagher, and then, too, Mike Drennan, among others. You could say that in these later years Tony really became the heart of our life together. He lightened things for us; he was full of questions and comment, and always his own spirit was a constant reminder of what really matters. Often be was to be found in the chapel. I will always picture him among that faithful group at our community Mass, along with Tom Donnellan, Pat McNamara, and Paddy Meagher.

It was a great shock, however, when Pat died suddenly just before Christmas in 1997. Tony missed him sorely. Yet he adapted in time, and continued on as best he could. There were still treasured family visits, of course, from his brother Jimmy and sister-in-law Kathleen, and from his fond nephew Seán, his wife Jacinta, and their children. There were the contacts from old friends of Rahan days. Sometimes there was loud laughter and animated talk over tea and cakes on Sunday afternoons in the community room, when Joe Osborne came to visit, or Jim Sutton and Brendan Hyland, Gerry Marks, or Jim Barry. George Fallon, too, was often a welcome guest at lunch. Also his faithful friend Brogan Whittle, who had left the Society at this stage, was a regular caller. And later, there was the valued company once again of Peter Doyle, and then of Joe Ward. As I recall, his last holiday was when Michael Gallagher brought him for some days to Galway, back once more to the West.

Then little signs were indicative, at least in hindsight, of the forgetfulness that overtook him more recently. We were all affected by this loss, by this withdrawal in him. Yet despite such diminishment somehow Tony always remained himself. The glint remained in his eyes, the liveliness in his striking voice. He really did continue to be a part of the community, until he required the permanent care that only Cherryfield could give. And finally, in his 84th year, he slipped gently away from this world, in the forenoon of Wednesday, 9th of May, 2007.

How fitting it was to bring his mortal remains back to Manresa – first, overnight, to the new Tertians' chapel, and then the next morning to the Retreat House chapel for his funeral Mass. In his homily, Joe Dargan spoke of Tony's gratitude at the end, and it was in a spirit of great gratitude that so many friends gathered for that final farewell, with large numbers of his family.

But also, although it was time for him to go, he cannot but be sorely missed by such a variety of family and friends, and by his Jesuit companions. Knowing Tony, and sharing our lives with him, was for many of us one of the greatest gifts we have ever received, His was a unique spirit, always vital, alert, interested, humble, vulnerable, and true. He could bring out the best in people, the humanity that was there, the prayer, the laughter within. And now in the company of the blessed, without a doubt he is still prodding us, and egging us on, and making us keep our eyes fixed on the main purpose of it all.