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Irish language scholar St Stanislaus College (Tullabeg)

McKenna, Lambert, 1870-1956, Jesuit priest, Irish language scholar and Catholic social thinker

  • IE IJA J/30
  • Person
  • 16 July 1870-26 December 1956

Born: 16 July 1870, Clontarf, Dublin City
Entered: 13 September 1886, Dromore, County Down
Ordained: 30 July 1905
Final Vows: 2 February 1910, Mungret College SJ, Limerick
Died: 26 December 1956, St Vincent’s Hospital, Dublin

Part of the St Ignatius, Lower Leeson St, Dublin community at the time of death

Editor of An Timire, 1912-19.

by 1897 at St Aloysius Jersey Channel Islands (FRA) studying
by 1898 at Leuven Belgium (BELG) studying
by 1909 at Drongen Belgium (BELG) making Tertianship

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
McKenna, Lambert (Mac Cionnaith, Láimhbheartach)
by Vincent Morley

McKenna, Lambert (Mac Cionnaith, Láimhbheartach) (1870–1956), Irish-language scholar and catholic social thinker, was born 16 July 1870 in Clontarf, Co. Dublin, son of Andrew McKenna, accountant, and Mary McKenna (née Lambert). Having attended Belvedere College, Dublin, he entered the Society of Jesus in 1886 and studied at the order's novitiates in Dromore, Co. Down, and Tullabeg, King's Co. (Offaly), before graduating with a BA in Irish and classics from the Royal University (1893) and taking an MA (1895). After further study in scholastic philosophy and theology he was ordained in 1905 and subsequently taught at Belvedere College, Dublin, and Mungret College, Limerick.

Lambert McKenna's English–Irish phrase dictionary was published in 1911, but it was the classical bardic language rather than the modern vernacular that principally engaged his attention, and from 1916 onwards he published numerous editions of bardic poems in Studies and the Irish Monthly – a journal that he edited in 1922–31. McKenna's edition of Iomarbhágh na bhfileadh (the ‘bardic contention’) was published in 1918, and his editions of the poetry of Aonghas Fionn Ó Dálaigh (qv), Donnchadh Mór Ó Dálaigh (qv), and Philip Bocht Ó hUiginn (qv) followed in 1919, 1922, and 1931 respectively. He spent four years compiling the state-sponsored Foclóir Béarla agus Gaedhilge (1935), but the dictionary's scope was largely confined to the colloquial language of the Gaeltacht and it failed to provide Irish equivalents of many modern terms and concepts. His Dioghluim dána (1938) and Aithdhioghluim dána (1939–40) were substantial anthologies of bardic poems by various authors.

McKenna was an advocate of the social principles of Pope Leo XIII's encyclical Rerum novarum. Lenten lectures that he delivered in Limerick in 1913 were published by the Irish Messenger in its ‘social action’ series of pamphlets under such titles as The church and labour and The church and working men. In The social teachings of James Connolly (1920), McKenna argued (p. 7) that James Connolly's (qv) voice was ‘ever the voice of Tone or Fintan Lalor, though his words are often the words of Marx’. During the 1920s he wrote in the pages of Studies about such recent events as the Russian revolution, the short-lived communist revolutions in Hungary and Bavaria, and the Mexican revolution. In 1925–6 he chaired a national conference on the use of Irish in the schools, convened by the Department of Education, and its recommendations on the increased use of the language as a medium of instruction were accepted by the minister, John Marcus O'Sullivan (qv).

McKenna retained his intellectual vigour at an advanced age, and three works that he edited were published by the Dublin Institute for Advanced Studies when he was in his 70s: Bardic syntactical tracts (1944) and two bardic duanairí (poem-books) – The book of Magauran (1947) and The book of O'Hara (1951). He was awarded the degree of D.Litt.Celt. honoris causa in 1947. McKenna spent the latter part of his life in the Jesuits' house of studies at Lower Leeson St., Dublin, and died in Dublin on 26 December 1956.

Ir. Independent, 25–7 Dec. 1956; Hayes, Sources: periodicals, iii, 499–500; Austen Morgan, James Connolly: a political biography (1988), 59; Beathaisnéis, ii (1990), 50–51

◆ Irish Province News
Irish Province News 1st Year No 1 1925

Fr. Lambert McKenna is Chairman of a committee appointed by the Ministry of Education for the purpose of reporting on the National Programme of Primary Education. During the meetings of the Committee, very valuable evidence was given by Father T. Corcoran

Irish Province News 2nd Year No 2 1927

Towards the close of last year the School Inspection Committee sent, with the approval of the Free State Government, Fr Lambert McKenna on a visit to Great Britain and the Continent for the purpose of getting First-hand information on the working of various systems of Primary School Inspection. He spent two months at this task, Visiting England, Scotland, France, Belgium, Holland and Germany.

Irish Province News 9th Year No 1 1934

Leeson St :
Monday, November 20th, was a red-letter day in the history of Leeson street, for it witnessed the celebration of the Golden Jubilee of the House's foundation. In November, 1883. the Community came into being at 86 St Stephen's Green, where it remained until 1909, when the building was handed over to the newly constituted National University. The Community, however, survived intact and migrated to a nearby house in Lesson Street, where it renewed its youth in intimate relationship with the Dublin College of the University.
Its history falls this into two almost equal periods, different, indeed, in many ways, yet essentially one, since the energies of the Community during each period have been devoted to the same purpose, the furtherance of Catholic University Education in Ireland.
A precious link between the two eras is Father Tom Finlay, who was a member of the Community in 1883, and ever since has maintained his connection with it. His presence on Monday evening, restored to his old health after a severe illness was a source of particular pleasure to the whole gathering. It was also gratifying to see among the visitors Father Henry Browne, who had crossed from England at much personal inconvenience to take part in the celebration. Not only was Father Browne a valued member of the Community for over thirty years, but he acquired additional merit by putting on record, in collaboration with Father McKenna, in that bulky volume with the modest title " A Page of Irish History," the work achieved by the House during the first heroic age of its existence. It was a pleasure, too, to see hale and well among those present Father Joseph Darlington, guide, philosopher and friend to so many students during the two periods. Father George O'Neill, who for many years was a distinguished member of the Community, could not, alas. be expected to make the long journey from his newer field of fruitful labor in Werribee, Australia.
Father Superior, in an exceptionally happy speech, described the part played by the Community, especially in its earlier days of struggle, in the intellectual life of the country. The venerable Fathers who toiled so unselfishly in the old house in St. Stephens Green had exalted the prestige of the Society throughout Ireland. Father Finlay, in reply, recalled the names of the giants of those early days, Father Delany, Father Gerald Hopkins, Mr. Curtis and others. Father Darlington stressed the abiding influence of Newman, felt not merely in the schools of art and science, but in the famous Cecilia Street Medial School. Father Henry Browne spoke movingly of the faith, courage and vision displayed by the leaders of the Province in 1883, when they took on their shoulders such a heavy burden. It was a far cry from that day in 1883, when the Province had next to no resources, to our own day, when some sixty of our juniors are to be found, as a matter of course preparing for degrees in a National University. The progress of the Province during these fifty years excited feelings of
admiration and of profound gratitude , and much of that progress was perhaps due to the decision, valiantly taken in 1883 1883, which had raised the work of the Province to a higher plane.

Irish Province News 32nd Year No 2 1957
Obituary :
Fr Lambert McKenna (1870-1956)
Fr. Lambert McKenna died in St. Vincent's Nursing Home on 26th December, 1956, after a prolonged illness. He was born in Dublin on 16th July, 1870, and was educated at Belvedere College, of which to the end he was a very loyal son. In 1886 he entered the Novitiate, then at Dromore, Co. Down, and having taken his first vows, he studied for the Royal University at Tullabeg, Milltown Park and 86 St. Stephen's Green. He took his B.A. in classics and Irish in 1893. He taught for one year at Clongowes and having studied for another year at Milltown Park he took his M.A. in 1895. He taught the Juniors at Tullabeg for one year and went to Philosophy, first at Jersey and for the third year at Louvain. He taught for two years at Mungret before beginning his Theology at Milltown Park, where he was ordained in 1905. From 1906 we find him for three years at Belvedere, first as Doc., then as Adj. Praef. stud, and finally as Praef, stud. In 1909 he went to Tronchiennes for Tertianship. From 1910 he taught for three years at Mungret and for one year at the Crescent, In 1914 he was stationed at 35 Lower Leeson St. as Director of the Leo Guild. He was Praef, stud, and Dir. Leo Guild at Rathfarnham from 1915-1918, being in addition during the last year Editor of the Irish Monthly. In 1919 and 1920 he taught at Belvedere, being Praef. stud. in the latter year. He was Adj, Ed, Studies at Leeson St. for two years. From 1923 to 1934 he was back at Rathfarnham teaching the Juniors, being Praef. stud. for two years and Ed. Irish Monthly for several years. In 1935 he was assigned to Leeson St., where he was to remain until his death.
Fr. McKenna was, even as a student, strongly influenced by the work of Douglas Hyde and Eoin MacNeill in the newly founded Gaelic League, He combined an exact knowledge of Irish idiom and poetical diction with an eagerness to see as many Irish texts as possible published and annotated with critical notes. He made his name in 1911 by publishing a short, but excellent, “English-Irish Phrase Book”, which he had compiled himself from the works of the best contemporary writers of living Irish speech. In the same year, as editor of Timthire Chroidhe Naomhtha Íosa, he began to print a series of unpublished Irish bardic poems, which were later continued in the Irish Monthly and in Studies. His edition of the “Contention of the Bards” - a work which had been begun by his friend Tomás Ó Nulláin, but had been left incomplete - appeared in 1918; the poems of Aongus Ó Dálaigh in 1919; the poems of Philip Bocht Ó h-Uigion in 1931; Dioghluim Dána in 1938; Aithdioghluim Dána in 1939-40; poems from the Book of Magauran and Bardic Syntactical Tracts in 1944; poems from the Book of O'Hara in 1947. He was awarded the degree of M.Litt.Celt. in 1914, he was elected Member of the Royal Irish Academy in 1932 and he was given the degree of D.Litt.Celt. (honoris causa) in 1947.
Fr. McKenna took an active part in organising the Irish College at Ballingeary in its early years, and he was in close touch with Pearse when he was headmaster of Scoil Éanna. The success of his phrase book, which passed through several editions, caused the Irish Government to appoint him as editor of a more ambitious Foclóir Béarla agus Gaedhilge, which was published in 1935. But this volume has less of Fr. McKenna's personal sense of idiom, and less also of his early enthusiasm for the spoken Irish language.
Apart from his life-long devotion to Irish studies, Fr. McKenna took a keen interest in what was - before 1914 in Ireland - the new study of Catholic social principles. He was Spiritual Director of the Leo Guild during the first World War and during the post-war years. He thus came into personal contact with many young Irish Catholic laymen, who shared his interests and who looked to him for guidance. About this time he published several pamphlets, of which his “Social Principles of James Connolly” was the most notable. In the early years of the Irish Free State he was appointed chairman of a commission, which in 1925 made a report on the first (1922) national programme of primary education and laid the foundations of the present scheme.
In 1924, he published “The Life and Work of Fr. James Cullen, S.J.” He strove to make the Irish Monthly, during his years as Editor, an organ of Irish Catholic social and educational thought. He was also active as adviser to more than one Dublin charity. Those who knew him well in his last years can testify that to the end of a long life he maintained an active interest in a surprisingly wide range of Catholic activities, and especially in every form of the lay apostolate. He was for many years keenly interested in the Legion of Mary, and Mr. Frank Duff was one of the group which stood around his grave at Glasnevin.
Those who lived in community with Fr, McKenna at any time, and very specially in his last years, will remember him as a priest who was also an admirable community man. He had a wonderful memory for anecdotes of Irish Jesuit life, many of them stretching back to days that lie now in a very distant past for most of us; and his gifts as raconteur and mimic made his conversation a constant pleasure for all who were present. He suffered much throughout life from his health, and his infirmities were a great trial to him in his last years, But he bore them all with a wry sense of humour, which won sympathy from all his brethren. Few members of the Province have done as much for practical social work in Ireland as well as for the promotion of Irish studies. Suaimhneas síorrai dé anam.

◆ James B Stephenson SJ Menologies 1973
Father Lambert McKenna 1870-1956
Fr Lamber McKenna was a great Irish scholar. His Irish Phrase Dictionary and the Larger English-Irish Dictionary are monuments to his name.. He also edited numerous Irish texts for the Irish Texts Society, In his early years he took an active part in the Irish College at Ballingeary, and he was in close touch with Padraic Pearse as Headmaster at St Enda’s.

His other great interest was Social Studies. At a time such interests were not so popular as they are nowadays. He was Spiritual Director of the Leo Guild for years. His pamphlets on Social Questions were well appreciated in his day, and continued so, especially his “Social Principles of James Connolly”. He also published the Life of Fr James Cullen, the Founder of the Pioneers.

As a community man he was invaluable, and Leeson Street community, where he spent his last years, is still rich with his anecdotes of Irish Jesuit Life.

He retained to the end an amazing influence with a wide range of Catholic activities, especially those of the lay apostolate.

He died on December 26th 1956, a first class scholar, a thorough Jesuit, and an inveterate enemy of anything that was false or pretentious.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Community

Father Lambert McKenna (1870-1956))
A native of Dublin and educated at Belvedere College, entered the Society in 1886. He pursued his higher studies in Dublin, Jersey and Louvain and was ordained at Milltown Park in 1905. His teaching career ended in 1920. He spent one year at Crescent College, 1912-13. Father McKenna's gifts did not include teaching ability although he was a brilliant classical student and had carried off high honours in the old Royal University. With the growth of the Gaelic League he became absorbed in the study of the Irish language, and by 1911 published his English-Irish Phrase Book. His name appears frequently in the list of learned editions of Irish works issued by the Irish Texts Society. For many years he published with translations a series of hitherto unprinted bardic poems. These may be read in the past numbers of the Irish Monthly (at present, dormant) and Studies. His scholarship in Irish studies was recognised by the degree of MLittCelt from the NUI (1914), the membership of the Royal Academy (1932) and the degree of DLittCelt (honoris causa) of the NUI (1947). Father McKenna took an active part in organising the Irish College in Ballingeary in its early years. His government-sponsored Foclóir Bearla agus Gaedhilge appeared in 1935.

Yet, Father McKenna's high attainments in Irish scholarship are not his only claim to remembrance. He was a pioneer in the study of Catholic social principles. From his pen came also a considerable number of pamphlets, most notable among which was his Social Principles of James Connolly. To the end of his long life he took an active interest in a wide range of works of the lay apostolate.

◆ The Belvederian, Dublin, 1957
Obituary
Father Lambert McKenna SJ
Fr Lambert McKenna died in St Vincent's Nursing Home on 26th December, after a prolonged illness. He was born in Dublin on 16th July, 1870, and was educated at Belvedere College, of which to the end he was a very loyal son. In 1886 he entered the Society of Jesus Novitiate, then at Dromore, Co Down. After taking his degree at the old Royal University he taught for a year, and took his MA in 1895. After finishing the Philosophy course be taught for two years at Mungret before beginning Theology at Milltown Park, where he was ordained in 1905. From 1906 we find him for three years at Belvedere, first as teacher and then as Prefect of Studies. From 1910 to 1913 he taught again at Mungret and spent the year 1914 teaching at the Crescent, In 1914. he was stationed at 35 Lr Leeson Street, as Director of the Leo Guild. In 1919 and 1920 he taught at Belvedere, being Prefect of Studies again in the latter year. From 1923 to 1934 he was in Rathfarnham Castle teaching the students attending University College, and for most of that time editing “The Irish Monthly”. In 1935 he returned to Leeson Street, where he was to remain till his death.

Fr McKenna was even as a student strongly influenced by the work of Douglas Hyde and Eoin MacNeill in the newly founded Gaelic League He combined an exact knowledge of Irish idiom and poetical diction with an eagerness to see as many Irish texts as possible published and annotated with critical notes. He made his name in 1911 by publishing a short but excellent “English-Irish Phrase Book”, which he had compiled himself from the works of the best contemporary writers of living Irish speech.

Fr. McKenna took an active part in organizing the Irish College at Ballingeary in its early days, and he was in close touch with Pearse when he was headmaster of Scoil Éanna. The success of his phrase book, which passed through several editions, caused the Government to appoint him, editor of a more ambitious “Foclóir Béarla agur Gaedhilge”, which was published in 1935. But this volume, according to the critics, has less of his: personal sense of idiom and less also of his early enthusiasm.

Apart from his life-long devotion to Irish studies, Fr. McKenna took a keen interest in what was-- before 1914 in Ireland - the new study of Catholic social principles. He was Spiritual Director of the Leo Guild during the first World War and during the post-war years. He thus came into contact with . many young Irish Catholic laymen, who shared his. interests and looked to him for guidance. About this time he published several pamphlets, of which his “Social Principles of James Connolly” was. the most notable. In the early years of the Irish. Free State he was appointed chairman of a Commission which in 1925 made a report on the first (1922) national programme of primary education and laid the foundations of the present scheme. He was also active as adviser to more than one Dublin charity and those who knew him well in his last years can testify that to the end of a long life he maintained an active interest in a surprisingly wide range of Catholic activities and especially in every form of the lay apostolate.