Born: 23 December 1896, Uxbridge Terrace, Leeson Park, Dublin City, County Dublin
Entered: 31 August 1914, St Stanislaus College, Tullabeg, County Offaly
Ordained: 27 August 1929, Valkenburg, Netherlands
Final Vows: 15 August 1933
Died: 27 August 1965, Lusaka, Zambia
Part of the Chivuna, Monze, Zambia community at the time of death
Father is Registrar of the Royal College of Science and Professor of Mathematics. He now lives at Anglesea Road, Ballsbridge. Mother died in 1905.
Has one older brother and two step-brothers and two step-sisters.
Early education at Loreto Convent, St Stephen’s Green and then went to CUS. In 1908 he went to Clongowes Wood College SJ (1908-1914)
1942-1946 Military Chaplain
by 1921 at Leuven Belgium (BELG) studying
by 1927 at Valkenburg, Limburg, Netherlands (GER I) studying
by 1932 at St Beuno’s Wales (ANG) making Tertianship
by 1949 at Lusaka, N Rhodesia (POL Mi) working - joined Patrick Walsh and Patrick JT O’Brien in Second group of Zambian Missioners
by 1951 at Chikuni, Chisekesi, N Rhodesia (POL Mi) working
◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
Maurice’s family used to spend a month in Skerries, an Irish seaside resort, in the summer. Maurice Dowling was a keen, strong swimmer and one morning, as a teenager, he saved the life of a girl who was drowning. He went home to lunch and never mentioned the incident. It was when the family had finished tea and Mr Dowling was reading the evening paper, that he came across a paragraph or two describing the plucky rescue by his son. Passing no comment, he scribbled "Bravo"! beside the passages and silently handed the paper to his son. This incident in some way, sums up a characteristic of Maurice that he had already developed at that age, – he was modest in his achievements and helpful to others.
He was born in 1896 in Dublin. His father was the Registrar of the College of Science in Dublin. His mother died early in her married life leaving Maurice and his brother Desmond behind. Both boys went to Clongowes Wood College for their secondary education.
At the age of 18, Maurice entered the Jesuits at Tullabeg and followed the normal course of studies which were followed by Irish Jesuits of the time. He was ordained in 1929 on 29th August. He spent some time in the colleges as teacher and prefect e.g. the Crescent, Limerick in the thirties.
As a young Jesuit, he learned to speak Irish, spending many a holiday in the Gaeltacht (Irish speaking area). He genuinely loved the language and when home on what was to be his last leave, he was delighted to hear that there were in existence Irish-speaking praesidia of the Legion of Mary. He had a great admiration for Edel Quinn who died working for the Legion in Africa.
During the Second World War he volunteered as a chaplain. Just before departing, he was involved in an accident where he was thrown through the window of the bus in which he was traveling. As he lay on the ground in his own blood, he heard one of the rescuers say to another nodding towards Maurice "He's had it"! (but in much more colourful language).
After the war, when the Jesuits in Northern Rhodesia were looking for men, two Irish Jesuits volunteered in 1946 (Fr Paddy Walsh and Fr Paddy O'Brien) to be followed by two more in 1947, Maurice and Fr Joe Gill. They came to Chikuni.
The Bishops had been endeavouring then to set up a Catholic Secondary school for Africans. There was only one secondary school for Africans in the whole country, a Government school at Munali, Lusaka which had been founded a few years before. In 1949 Canisius Secondary School opened its gates to the first class. Speaking of Maurice's work in the college during the first few years, Fr Max Prokoph who had been instrumental in getting Fr Dowling for the mission and who had been his principal, said of him, "I have never met a more loyal man". Fr Prokoph described how in the initial difficult days, Maurice had stood by him on every occasion, always ready to help, never questioning a decision, absolutely loyal.
While at Chikuni, he would travel south to Choma at the week-end to say Mass long before a mission was opened in 1957; also to Kalomo still further south. Then back to the school for another week of teaching. In 1962 he went to Namwala to the newly built mission as the first resident priest bringing with him some Sisters of Charity. He later moved to Chivuna in 1964 and died in Lusaka on 26 August, 1965.
Fr Maurice had great qualities: his deep spirituality and union with God, his great zeal for souls, his kindness and courtesy to all, his optimistic outlook even when things looked by no means bright. He had a zest for life, his cheerfulness was catching. He was loyal as Fr Prokoph remarked. Loyalty would seem to have been the source of his strength, loyalty to God as a priest and religious, loyalty to his country as shown by his deep love of it, loyalty to the Society as shown by his great respect for it and his dislike of even the slightest criticism of it, loyalty to his Alma Mater and to his many friends as shown by his great interest in all that concerned them. His life had been a full one, in the classroom, in the army and on the mission.
◆ Irish Province News
Irish Province News 16th Year No 4 1941
General :
Seven more chaplains to the forces in England were appointed in July : Frs Burden, Donnelly, J Hayes, Lennon and C Murphy, who left on 1st September to report in Northern Ireland, and Fr Guinane who left on 9th September.
Fr. M. Dowling owing to the serious accident he unfortunately met when travelling by bus from Limerick to Dublin in August will not be able to report for active duty for some weeks to come. He is, as reported by Fr. Lennon of the Scottish Command in Midlothian expected in that area.
Of the chaplains who left us on 26th May last, at least three have been back already on leave. Fr. Hayes reports from Redcar Yorks that he is completely at home and experiences no sense of strangeness. Fr. Murphy is working' with the Second Lancashire Fusiliers and reports having met Fr. Shields when passing through Salisbury - the latter is very satisfied and is doing well. Fr. Burden reports from Catterick Camp, Yorks, that he is living with Fr. Burrows, S.J., and has a Church of his own, “so I am a sort of PP”.
Fr. Lennon was impressed very much by the kindness already shown him on all hands at Belfast, Glasgow, Edinburgh and in his Parish. He has found the officers in the different camps very kind and pleased that he had come. This brigade has been without a R.C. Chaplain for many months and has never yet had any R.C. Chaplain for any decent length of time. I am a brigade-chaplain like Fr Kennedy and Fr. Naughton down south. He says Mass on weekdays in a local Church served by our Fathers from Dalkeith but only open on Sundays. This is the first time the Catholics have had Mass in week-days
Irish Province News 17th Year No 1 1942
Chaplains :
Our twelve chaplains are widely scattered, as appears from the following (incomplete) addresses : Frs. Burden, Catterick Camp, Yorks; Donnelly, Gt. Yarmouth, Norfolk; Dowling, Peebles Scotland; Guinane, Aylesbury, Bucks; Hayes, Newark, Notts; Lennon, Clackmannanshire, Scotland; Morrison, Weymouth, Dorset; Murphy, Aldershot, Hants; Naughton, Chichester, Sussex; Perrott, Palmer's Green, London; Shields, Larkhill, Hants.
Fr. Maurice Dowling left Dublin for-Lisburn and active service on 29 December fully recovered from the effects of his accident 18 August.
Irish Province News 18th Year No 1 1943
Fr. Maurice Dowling was awarded substantial damages with costs in the action against Great Southern Railways Co. which came before Mr. Justice Hanna and a jury in the High Court on 4th November. It will be remembered Fr. Dowling met with his serious accident 18th August, 1941, when the bus in which he was travelling from Limerick to Dublin in order to report for active service was involved in a collision near the Red Cow, Clondalkin.
Irish Province News 23rd Year No 3 1948
Frs. Dowling and Gill will be leaving soon for the Lusaka Mission, N. Rhodesia.
Irish Province News 24th Year No 1 1949
Frs. Dowling and Gill who left Dublin for the Lusaka Mission, N. Rhodesia, on 7th October reached their destination on 4th November; for the present they are stationed at Chikuni and Lusaka respectively.
Irish Province News 24th Year No 3 1949
LETTERS :
Fr. M. Dowling in a letter from Chikuni Mission, N. Rhodesia :
He says there are now 282 boys in the Central Boarding School ; and 60 girls under the care of the Irish Sisters of Charity. All are native Africans, 95% baptised and but a few catechumens. The staff consists of Fr. M. Prokoph, Principal of the School, Fr. Dowling himself, Fr. Lewisha, an African, two Sisters of Oharity, an English laymaster, and four African teachers.
“I am teaching Religious Knowledge, Chemistry, General Science, History and Maths. My classes vary in number between 45 and 50. We are rather understaffed and so are kept busy. The top classes at present reach a standard equivalent to our Inter-Cert. There is also a course for Teachers, and a Trades School for carpenters and brick layers.
The mission depends on us for its Catholic teachers and the number of Catechumens depends on them too. The mission is very short of men and many are old and ill. Many of the Polish Fathers have been out here 20 and 25 years without a break.
Normally the rainy season begins here in October and lasts till March. This year it has been a failure. We have had 18 inches of rain instead of our usual 35-40 and there is grave danger of famine in all Central Africa. Famine has already begun in Nyassaland.
There are six different African languages spoken by different sections of the boys. All teaching above standard IV is in English. Many are quite good at English.
The weather is pretty hot, which I like but some don't. It has averaged 95 degrees in the shade for a long time recently. I have lost two stone since I came here and gone down from 16 stone to 14. You wouldn't know my slender form!”
Irish Province News 41st Year No 1 1966
Obituary :
Fr Maurice Dowling SJ (1896-1965)
Fr. Dowling's death was a great shock even for us on the mission. His operation had been successful, he was making a good recovery, and then the end came suddenly and unexpectedly in a heart attack. Rev. Fr. Superior, who was in Lusaka at the time, was called by telephone and was able to give him Extreme Unction and recite the prayers for the dying. He died during the prayers without regaining consciousness.
The funeral, preceded by Requiem Mass, took place on Sunday afternoon. He was buried in Chikuni, as he certainly would have wished, beside Fr. A. Cox and Fr. D. Byrne, and close to the founders of the mission - Frs. Moreau and Torrend. Fr. Dowling had known Fr. Moreau, he had been with him for a few months before his death in January 1949, and had anointed him before he died.
There was a very big attendance at the Mass and funeral, for he had made many friends during his seventeen years in the country. They came not only from the neighbourhood but even from Livingstone, Lusaka and Brokenhill. They included boys whom he had taught many years ago and who were now young men of importance in Government positions, Sisters and Brothers of several congregations to whom he had given retreats, and many priests both African and European. His Grace the Archbishop of Lusaka and His Lordship Bishop Corboy were also able to be present as they had not yet left for Rome.
In his panegyric during the Mass, Rev. Fr. Superior paid tribute to Fr. Dowling's great qualities, his deep spirituality and union with God, his great zeal for souls, his kindness and courtesy to all, his optimistic outlook even when things looked by no means bright. His life had been a full one, in the classroom, in the army and in the mission, and his reward must therefore be very great.
When Fr. Dowling came to Chikuni in 1948, there was only one secondary school for Africans in Northern Rhodesia, a Government school at Munali which had been founded ten years before. He played a big part in founding the second school, Canisius College. Speaking of his work in the college during the first few years, Fr. Prokoph, who had been instrumental in getting Fr. Dowling for the mission and who had been his principal, said of him: “I have never met a more loyal man”. He described how in the initial difficult days Fr. Dowling had stood by him on every occasion, always ready to help, never questioning a decision, absolutely loyal. Loyalty then would seem to have been the source of his strength, loyalty to God as a priest and religious, loyalty to his country as shown by his deep love of it, loyalty to the Society as shown by his great respect for it and his dislike of even the slightest criticism of it, loyalty to his Alma Mater and to his many friends as shown by his great interest in all that concerned them. He was a man of whom it can be truly said that it was a privilege to have known him and to have lived with him.
Death of a Jesuit Friend
The first intimation our family received on Easter Monday, 1916, that the Volunteers had risen, taken over the General Post Office and other key buildings, was when a neighbour, Mr. P. A. Dowling, Registrar of the College of Science, knocked at the door and excitedly told us the news.
This morning (2nd September 1965) I attended a Requiem Mass in the Jesuit Church, Gardiner Street, offered for the soul of Fr. Maurice Dowling, S.J, second son of the neighbour who rushed to us with the news of the Rising. Fr. Maurice, though he had undergone a serious operation some time ago, had, I under stood, made a good recovery and it came as a great shock to his relatives and friends at home to hear that he died suddenly last month in Zambia, on Friday, 27th August, and was buried the following Sunday.
As I take a look at the ordination card, printed in Irish, he sent me from Germany in 1929, I notice he died - 36 years later on the anniversary of his ordination.
Maurice and his brother Desmond (his senior by a year or so) were educated at Clongowes. After the death of their mother early in her married life, Mr. Dowling eventually married again and it was when he and his second wife came to live on Anglesea Road, a few doors from where we then lived, that the two families became friends. We, as children, came to know the second family very well, only meeting Desmond and Maurice at holiday time and, in any case, they were older than I was by six or seven years. That age gap makes a great difference in early youth, later on it does not.
I recall one incident in the boyhood of the future Jesuit perhaps never known to his step-brothers and step-sisters - to whom he was always devoted as they were young children at the time. I myself was about 10 or 11 years of age, I suppose, and it was Mrs. Dowling who related the incident to me :
Both families used to spend a month or two in Skerries in the summer. Maurice Dowling was a keen, strong swimmer and one morning he saved the life of a girl from drowning. He went home to lunch and never mentioned the incident. It was when the family had finished tea and Mr. Dowling was enjoying a read of the evening paper that he came across a paragraph or two describing the plucky rescue by his son. Passing no comment, he scribbled “Bravo!” about the paragraph and silently handed the paper across to his son.
But the future Jesuit, teacher, Army chaplain, African missioner, was no quiet, retiring youth in other respects. Of a natural bright, cheerful, optimistic disposition, he was immensely popular with both girls and boys of his own age.
As a young Jesuit he learned to speak Irish fluently, spending many a holiday in the Gaeltacht. But most important of all, he genuinely loved the language and when home on what was to be his last “leave” he was delighted to hear from me that there were in existence Irish-speaking praesidia of the Legion of Mary. He had a great admiration for Edel Quinn who had died working for the Legion in Africa and, if I recollect rightly, I gave him a copy of the prayer for her canonisation printed in Irish.
We only met him for a few hours on the rare occasions he came on holidays from Rhodesia. He was always very attached to his family, relations and friends. I could never keep track of all his cousins and friends he mentioned in conversation but I do remember the names of two friends, perhaps because I know both by sight, Fr. Leonard Shiel, S.J, and Very Rev. Fr. Crean, now P.P. of Donnybrook, but Head Chaplain in the last war in which Fr. Maurice also served as chaplain.
He loved to visit the home near Naas of his step-sister, Shiela and her husband, Paddy Malone, taking a great interest in their son and three daughters. The young man is now helping to manage the farm; one of the girls is in the Ulster Bank in Baggot Street, another is training as a nurse in St. Vincent's Hospital and the third is still at school.
Thus, another Irish priest dies in voluntary exile for love of the African people. Go ndeinidh Dia trocaire ar a anam.
Nuala Ní Mhóráin
From the Leader Magazine
◆ Interfuse
Interfuse No 126 : Christmas 2005
MISSIONED TO ZAMBIA : MAURICE DOWLING
Taken from some 50 “portraits” submitted by Tom McGivern, who works in the Archives of the Province of Zambia Malawi.
The family of Fr. Maurice used to spend a month or two of the summer in Skerries, a seaside resort in Co. Dublin. He was a keen, strong swimmer and one morning, as a teenager, he saved the life of a girl from drowning. He went home to lunch and never mentioned the incident. It was when the family had finished tea and Mr. Dowling was reading the evening paper that he came across a paragraph or two describing the plucky rescue by his son. Passing no comment, he scribbled “Bravo!” beside the passage and silently handed the paper to his son. This incident in some way sums up a characteristic of Maurice which developed at that age - modest in his achievements and helpful to others.
He was born in 1896. His father was the Registrar of the College of Science in Dublin. His mother died early in her married life leaving Maurice and his brother, Desmond, behind. Both boys went to Clongowes for their secondary education. At the age of 18, on August 18th 1914, Maurice entered the Jesuits at Tullabeg, and followed the normal course of studies followed by Irish Jesuits of the time. He was ordained on August 27th 1929. In the thirties, he spent some time in the colleges (e.g. the Crescent, Limerick) as teacher and prefect. As a young Jesuit, he learned to speak Irish, spending many a holiday in the Gaeltacht. He genuinely loved the language, and, when home on what was to be his last leave, he was delighted to hear that there were in existence Irish-speaking
praesidia of the Legion of Mary. He had a great admiration for Edel Quinn, who died working for the Legion in Africa.
Come the Second World War, Maurice volunteered as a chaplain. Just before departing, he was involved in an accident where he was thrown through the window of the bus in which he was travelling. As he lay on the ground in his own blood, he heard one of the rescuers say to another, as he nodded towards Maurice: “He's had it!” (but in much more colourful language). After the war, when the Jesuits in Northern Rhodesia were looking for men, two volunteered in 1946, to be followed by two more in 1947 - Maurice and Joe Gill. They came to Chikuni.
The Bishops had been endeavouring then to set up a Catholic Secondary school for Africans. There was only one secondary school for Africans in the whole country, a government school at Munali, which had been founded a few years before. In 1949 Canisius Secondary School opened its gates to the first class. Speaking of Maurice's work in the college during the first few years, Fr M Prokoph, who had been instrumental in getting Fr. Dowling for the mission and who had been his principal, said of him, “I have never met a more loyal man”. Fr. Prokoph described how in the initial difficult days, Maurice had stood by him on every occasion, always ready to help, never questioning a decision, absolutely loyal.
While at Chikuni he would travel south to Choma at the weekend to say Mass, long before the station was opened there in 1957; also to Kalomo still further south. Then back to the school for another week of teaching. In 1962 he went to the newly built mission in Namwala as the first resident priest, bringing with him some Sisters of Charity. Later, in 1964, he moved to Civuna.
Fr. Maurice had great qualities, his deep spirituality and union with God, his great zeal for souls, his kindness and courtesy to all, his optimistic outlook even when things looked by no means bright. He had a zest for life, his cheerfulness was catching. He was loyal, as Fr. Prokoph had remarked. Loyalty would seem to have been the source of his strength, loyalty to God as a priest and religious, loyalty to his country as shown by his deep love of it, loyalty to the Society as shown by his great respect for it and his dislike of even the slightest criticism of it, loyalty to his Alma Mater, and to his many friends, as shown by his great interest in all that concerned them. His life had been a full one, in the classroom, in the army, and on the mission.
