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Born: 09 May 1920, Lord Edward Terrace, Roxboro Road, Limerick City, County Limerick
Entered: 07 September 1937, St Mary's, Emo, County Laois
Ordained: 31 July 1950, Milltown Park, Dublin
Final Vows: 02 February 1955, Milltown Park, Dublin
Died: 30 January 1972, St Ignatius, Lower Leeson Street, Dublin

Father Provincial of the Irish Province of the Society of Jesus, 5 August 1965-24 July 1968.

Father is an official with Limerick Corporation.

Only child

Early education at CBS Primary School Sexton Street, Limerick he then went to CBS Limerick.

◆ Irish Province News

Irish Province News 34th Year No 4 1959

GENERAL
On 17th June Very Reverend Fr. General appointed Fr. Brendan Barry as Socius to Fr. Provincial in succession to Father John Coyne. Thus came to an end a term of office which had lasted for nearly a quarter of a century. This surely must be an easy record. Many members of the Province had known no other Socius and some of the younger generation might not have been able to name any of Fr. Coyne's predecessors. Provincials might come and go but Fr. Coyne remained, an abiding element in a changing world. In all, he worked under four Provincials; Fr. Kieran, during whose period of office he became Socius (22nd February, 1935), Fr. J. R. MacMahon, Fr. T. Byrne and Fr. M. O’Grady. On more than one occasion he deputised as Vice-Provincial. He had come to be regarded as an almost indispensable appendage of government, and then in June the appointment of a new Fr. Socius came as a reminder that even Socii are, after all, subject to the law of mutability.
At the celebration of his golden jubilee in 1956, Fr. Coyne said that his career in the Society had been a series of false starts and changes of direction. But these seemingly false starts, his interrupted classical studies, his years as Substitute to the English Assistant, as Rector of Belvedere and as Master of Novices were preparing him for what was to be the great work of his life. These experiences gave him an understanding of the day-to-day business of the government of the Society and of individual houses, and, of course, his impeccable Latin prose and mastery of curial style. At the same jubilee celebrations the Provincial for the time being and two former Provincials paid tribute to his skill in the dispatch of business, his loyalty, generosity and other personal qualities. To these the Province may add: his courtesy, tact, sympathy and good sense. The timid or diffident who considered a personal interview with Fr. Provincial too formidable found in Fr. Coyne the perfect intermediary. To all who had permissions to ask or MSS. for censorship or other small business to transact he was always approachable and gracious. The province takes this opportunity of thanking him and of expressing its admiration, not to say amazement, at the cheerfulness with which year after year he went about the infinity of his important but monotonous tasks. It also extends a warm welcome to Fr. Barry in his new work.

Irish Province News 47th Year No 2 1972
Obituary :
Fr Brendan Barry SJ (1920-1972)
Father Brendan Barry was born in St John's Parish, Limerick, on May 9th, 1920. He was an only child. His early schooling was at the Christian Brothers in Roxboro Road. At the age of twelve, he was sent to the Augustinian College, Dungarvan, as a boarder. However, after two years absence, he continued his secondary education with the Christian Brothers, Limerick. While there, he made a Retreat under the direction of Fr Ernest Mackey and one result of this was that he entered the novitiate at St. Mary's, Emo, on 7th September. There were in all nineteen novices in his year, of whom fourteen were subsequently ordained priests. He took his first vows on September 8th, 1939, a few days after World War II had erupted. For the next six years he lived in communities of scholastics who varied in number between forty-four and fifty-one. The years 1939-42 were spent at Rathfarnham where after three years study he took his BA degree with honours in English and and Latin. The next three years were spent at Tullabeg where he studied Philosophy.
Those who knew him in these early years remember him as a quiet, reserved, cheerful and occasionally gay young man who, like everyone else, accepted philosophically the small privations and restrictions which World War II made inevitable. During these years, his intellectual gifts were slowly revealed and his zeal was manifested in his work for the Men's Sodality, then attached to the People's Church. Two years of Regency, 1945-47, followed. These two years at Belvedere were years that lived in his memory. In later times, he often spoke of them with real affection. The value of Regency in bringing a scholastic to full maturity was manifest in his case. From now on it became increasingly difficult for him to hide his gifts. What was hitherto known to a few, now became common knowledge; he was a religious of regular observance, of unostentatious piety, of dedicated attention to the work he was given to do: teaching, prefecting or refereeing rugby football. He did all these things well, and, while he particularly enjoyed the company of his fellow scholastics, he became and always remained a good “community man”.
Such was the reputation he brought with him to Milltown Park in the Autumn of 1947; and meeting him there for the first time, I came to appreciate his quiet strength of character, his invariably cheerful disposition and his dedication to the work in hand. One of his Professors at that time described him as “a gifted student” and he passed his Ad Gradum examination in 1961 after 4 years of consistent application to his studies. As he had little interest in organised games, he found his relaxation in walking and swimming; and from this period dates his long association with the “Forty Foot” Swimming Club. His administrative gifts became apparent at this time and his appointment as Beadle of the Theologians caused no surprise. On July 31st, 1950, he was ordained priest by the Archbishop of Dublin, Dr. John Charles McQuaid, of whose policies and plans Fr Brendan was, in future years, to be such a stout defender and champion. His relationship with the Archbishop, which was at first necessarily indefinite, became in time confidential and and intimate. It was founded on the same virtue of Faith which in later years made him, what he sometimes jokingly called, “a Pope's man”.
Now this aspect of Fr Brendan's outlook was derived from his understanding of the mind of St Ignatius in founding the Society and in placing it at the service of the Church and of the Pope. In a letter to the Province in 1967, he wrote: “It is obvious our ministries will not be renewed without internal renewal, without a deep knowledge of the Ignatian idea of our vocation ... To develop (this) in ourselves we need to study the person and writings of St. Ignatius - in his autobiography and his letters, in the Constitutions and in the Spiritual Exercises ... This will ensure great co-operation among ourselves, with the diocesan clergy and the hierarchy, with other religious and with the laity ...” This letter, so full of high ideals and sane ideas, mirrors, as do few other things he wrote, the spirit of faith in the Church and in the Society which was so characteristic of him. He never saw the Society, which he loved dearly, as an end in itself, only as a means; never as master, but always as a servant at the disposal of the Pope and the Bishops and of the People of God. His faith in the Pope and the Bishops as successors of Peter and his fellow Apostles and as divinely ordained teachers and rulers of the Church, never wavered. And he saw the role of the Society in the Church to-day as being loyally and fully supportive of papal teaching and policy, in every field and in every detail, in every place and at all times. Much prayer and study, much discernment and self-discipline led him to lay aside all private judgment and “to obey in all things the true spouse of Christ our Lord, the Hierarchical Church”.
During 1952-53, he made his Tertianship under his former Master of Novices, Fr John Neary. He welcomed this opportunity to deepen his understanding of the Institute of the Society and of the Spiritual Exercises of St. Ignatius. This understanding was to serve him well when he was elected as a delegate to the General Congregation in 1965. He attended both sessions of this Congregation, during the first of which, he was appointed Provincial of the Irish Province, an appointment which was announced on August 5th, 1965. To this office he brought the fruits of thirteen years of varied administrative experience, a year as Minister in Galway, followed by four years as Minister in Milltown Park. In 1952, he was appointed Superior and Bursar of the Apostolic School at Mungret College. In the early summer of 1959, his appointment as Socius to : Fr Michael O'Grady was announced. He continued on as Socius to Fr Charles O'Conor on his becoming Provincial in July, 1959. Fr O'Conor recalls those days: “Although Fr Barry had already been a member of the Province for over twenty years, it was not until 1959 that our paths first crossed, One afternoon towards the end of May of that year, we found ourselves leaving Eglinton Road together armed with the knowledge that we were to be Provincial and Socius in the near future. We were both wondering, no doubt, how this hitherto unforeseen alliance would work out. In the sequel it fared very well. Once the initial stages had been passed, we found ourselves firm friends and remained so ever since”.
In ordinary circumstances, it could have been expected that he would remain as Socius for a longer term. Apart from this being a tradition in the Province, Fr Brendan brought to this Office a knowledge and love of the Institute and an administrative capacity and experience of a high order. But it was not to be. Indeed, as subsequent events will show, the fragmentary nature of his apostolate was to continue throughout his entire career. In the summer of 1962, he was appointed Rector of Milltown Park in succession to Fr James Corboy. Thus, after an absence of four years, he returned to a house where almost a third of his religious life in fact was spent, In August 1965, his “apprenticeship” being completed, he crossed over the Milltown Road to take up residence in 85 Eglinton Road as Provincial. During his three years in this office he was responsible for many initiatives. In his anxiety to get the best advice on many, difficult problems, he set up the following : the Commission for Studies and Training of Ours; the Commission on Ministries, the Social Survey; the Man-Power Planning Commission; the Commission on our Brothers; the Advisory Committee on Comprehensive Schools. He saw clearly that, in regard to our apostolic works and the manner in which we conducted them, it was vital that we recognise that we were living in a world of rapid and profound changes and that we be ready to adapt our ministries and methods to meet these changes. In this connection, too, he stressed the value of community discussions on all our problems, local and provincial, for he saw that it was necessary not only to arrive at the correct solutions, but also to enlighten one another about the reasons for consequent changes. He knew that such discussions involved “self-denial in working together at a common task” but he also knew that they were, today, recommended to us all both by the Church and by the Society. His, too, was the final decision to build a new Retreat House with a Circular Chapel at Manresa, Dollymount. During his years as Provincial, he visited our Mission in Zambia and concluded a friendly pact with the newly independent Vice-Province of Hong Kong. Among the many assessments of his work in the Province up to this point, the following by his former Provincial and life-long friend, Fr John R MacMahon, summarizes what many members of the Province should like to say: “In a way I knew him well. As my Minister in Milltown, as my Rector there and as Provincial, he impressed me as being a loyal and efficient assistant, a prudent and kindly Superior and as a courageous and faithful ruler. I refrain from using superlatives, though they are richly deserved. If I wanted an ‘Imago optimi Superioris’, I would find it in him”.
Now, looking back over his life, I am of the opinion that if he was drawn to one Jesuit ministry more than another, it was to the giving of the Spiritual Exercises of St. Ignatius to priests, religious and to the People of God. As Minister and Rector of Milltown, he gave many a week-end Retreat. As Provincial he encouraged the holding of Seminars and other meetings for those engaged in this ministry. In his letter of September 1967, he urged Retreat-Directors not to spare themselves in trying to think themselves into the minds of retreatants, giving what is most suitable to young and old alike. It was fitting, then, when he was relieved of the responsibility for the whole Province, that he should, after a brief period as Minister and Bursar in the College of Industrial Relations, spend what were in fact to be his last years as a director of the Spiritual Exercises of St. Ignatius. In this miniştry, he excelled, and he ran by faith to this work of bringing Christian life and hope to dead and despairing men and women, Between July 1969, and January 1972, a period of two and a half years, he directed three Retreats of 30 days-two to students at Clonliffe and one to the Religious of Jesus and Mary, Gortnor Abbey..seventeen eight-day retreats, seven six-day retreats, twenty tridua, several days of recollection, and one Novena of Grace. Right up to the end his one anxiety was that he would not have enough to do. His programme for 1972 already included six retreats in succession, between June and July, followed by a 30 day retreat in August and another in September October. He was booked, also, to give a third 30 day retreat to Loreto Nuns in Johannesburg, South Africa in December next. In all this, he felt confidently prepared; and how well prepared he was, is attested by tributes from religious in all parts of the country and of England.
The following will suffice as being typical of all: “I know that many of our sisters valued his personal direction and advice. I have been very much struck by the fact that he is so much regretted by
people of such different age-groups and of widely different views. He, undoubtedly, understood the young and was greatly trusted by them. They valued his honesty and appreciated especially his wide knowledge of Council documents. But, I think that he will be best remembered in our Irish Province for his retreats. In particular, I have heard many sisters mention a Superior's retreat which he directed, based on the Gospel of St. John, and, as he changed his retreat so often, this may not be the one you know. Every Sister I met who made that retreat has spoken of it as an exceptional spiritual experience”.
Before concluding this notice, it will be of interest to have a record of some of the judgments passed on his life and work by ours and by others for whom he worked. The following are typical examples : “Brendan was by disposition undemonstrative and retiring but he was incisive in his assessments of people and situations. He was most conscientious in regard to his work and very loyal to his friends. He could be sensitive in some matters and wonderfully resilient in others”. “He was somewhat reserved and he did not wear his heart upon his sleeve. But, there was no doubt about the depth of his sincerity and I looked on him as a true friend on whose sympathy and solid help I could rely. This may seem too formal, even frigid. It may give a false impression. Perhaps, I, too, don't wear my heart on my sleeve”. “I was always impressed by his great sincerity, by his balanced judgment, by his generous and completely detached spirit of service, by his simplicity, his kindly tolerance and his sense of humour”. “His was a sane and balanced approach, in his own homely style, he flavoured his talks with his own dry humour, e.g. ‘the modem superior can't be remote. If he is remote, they write him off! If he is not remote, his personal faults stand out - the boys know!’” “We have lost in Fr Barry a dedicated friend, an enlightened spiritual guide, whose humility and limpid sincerity were notable characteristics of his personality”.
For myself, in the quarter of a century that I have known him, I had come to see his fine physical stature as a living symbol of the greatness of his mind and heart. He had a mind that could go to the heart of any question and his judgments of men and affairs were rarely wrong. While he did not suffer fools gladly, he did feel and sympathised with the failures and follies of his fellow men. He was less interested in condemning a man than in seeking a practical solution to his problems. He was loyal to commitments and to persons. He was not a respecter of persons and friendship for him never degenerated into favouritism. He was, in truth, detached even from his friends. Though like most men, he had need of friends, in whose company he could relax and come out of himself and relieve the inner loneliness that dwells in the heart of every man. This loneliness is said to be more keenly felt by those whose ministry separates them from community life. In the last few years, Fr Brendan was always happy to return from his frequent ‘missionary expeditions to the Community at “35”, where he found a homely welcome and congenial company. The knowledge of this was not the least of this Community's consolations at the time of his sudden death at the comparatively early age of 52. The Irish Province has lost one of its really great men; his spiritual children have lost a sympathetic guide and his friends everywhere a man whose judgment and companionship were a source of encouragement and strength. May he rest in peace.

An appreciation by Most Reverend Dr. Joseph A. Carroll, President of Holy Cross College, Clonliffe
It is no easy tasks nowadays to give the Thirty Days Retreat. The classic material has to be adapted to the new mentality and up dated in accordance with the new insights in Sacred Scripture and Theology. It is as true as ever that the success of the Retreat de pends to a large extent, under God, on the qualities of the Director. Young people to-day are not particularly impressed with a man's erudition nor even with his eloquence. What they look for and are quick to recognise is his sincerity. Father Brendan was both erudite and eloquent but his outstanding quality, as we saw him, was hs sincerity. It was patent to all. When one adds to this an immense patience and capacity for listening, a complete dedication to the task, a large fund of common sense and a keen sense of humour, one begins to understand how the Thirty Days Retreat that could so easily be a burden was not simply tolerable but decidedly acceptable to our Second Year students. I have a distinct recollection of meeting one of them during the Retreat last year and asking him how things were going. “Father Barry”, he said “is terrific”. The fact that they asked him to return on more than one occasion to give a Day of Recollection is a measure of their appreciation. He will be greatly missed in the College. With his unassuming manner and the twinkling bashful smile he had won the affection of the Staff. We always welcomed him as an amiable companion during the Thirty Days he spent with us each year. May he rest in peace.

NB - Members of the Province may not have known that Father Brendan was on the staff of the Mater Dei Institute of Education, He gave occasional lectures to the students there on the spiritual life. Right up to his death, he frequently offered Mass in the Oratory of the Institute and preached a homily. The Director of the Institute, Father Patrick Wallace in the course of a recent letter writes: “To the students of the Mater Dei Institute Father Brendan Barry, SJ, was a man of God. He spoke so convincingly of the need for prayer, he treated every problem so calmly, he showed such respect for everyone who met him that one had to conclude that here was a man who had a deep experience of God in his own prayer life, who had received God's guidance in tackling the problems life had posed for him, who had reached the heights of appreciating the dignity of every man as a brother in Christ. In the homily delivered at the Requiem Mass in the Institute the celebrant spoke for us all when he said 'while we mourn the loss of Father Barry we rejoice that through him the Spirit of Christ was visibly active among us for so long'. The above sentiments are genuinely the sentiments of the students and the staff”.

Born: 06 July 1876, William Street, Limerick City, County Limerick
Entered: 30 July 1918, St Stanislaus College, Tullabeg, County Offaly
Ordained: 1901, St Patrick's College, Maynooth, County Kildare, pre Entry
Final Vows: 02 February 1929, Rathfarnham Castle, Dublin
Died: 23 May 1951, Rathfarnham Castle, Dublin

Parents ow live at Ascot Terrace, Limerick, and his father is a retired merchant.

Eldest of three boys and he has two sisters.

Early Education at Christian Brothers school in Limerick, then Crescent College SJ, and then Mungret College SJ. He then went to St Munchin’s Seminary and then St Patrick’s College Maynooth.

Ordained in 1901 he was on the mission at St Patrick’s in Middlesborough, England . Called home he was sent to St Michael’s parish in Limerick (1904-1918). He was a Military Chaplain, and Chaplain at Leamy’s School in Limerick, and involved in Temperance and St Vincent de Paul Societies. Active in Rescue and Vigilance work, and organised a crusade against bad literature.

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Devane, Richard
by Maurice Cronin

Devane, Richard (1876–1951), Jesuit priest, was born 6 July 1876 at 29 William Street, Limerick, the eldest of three sons and two daughters of Cornelius Devane, merchant, and his wife, Joanna McCormack. His two brothers, John Devane (qv) and James Devane (qv) were medical doctors. Richard was educated at the Christian Brothers’ Sacred Heart College, Limerick, until 1889, and attended Crescent College until he was 17. After this he went to study in Mungret, and then attended St Munchin's seminary until he was 19, finishing his studies in Maynooth, where he was ordained in 1901. He was attached to St Patrick's church, Middlesbrough, Yorkshire, until 1904 when he returned to Limerick to a curacy at St Michael's and was also garrison chaplain for ten years. His parochial work included the direction of a conference of the Society of St Vincent de Paul and temperance sodalities for men and women, as well as running a large club for girls. He kept in close touch with labour circles in Limerick on whose behalf he inaugurated a series of lectures on industrial subjects. He was active in rescue and vigilance work, launching a crusade against evil literature, in which connection he published articles in the Dublin Leader. He was responsible for the introduction of a licence to regulate cinema shows, adopted by Limerick Borough Council, and a member of the Limerick technical committee.

He entered the Society of Jesus at St Stanislaus College, Tullamore, on 30 July 1918, being professed two years later. His first appointment with the Society was to the newly founded retreat house for working men at Rathfarnham Castle, Dublin, where he became the first director in 1922. There he remained organising retreats until 1932 and again from 1945 until his death. From 1933 to 1944 he was director of the retreat house at Milltown Park, Dublin. He was known for his great interest in social legislation and for twenty-five years specialised in an apostolate in favour of the young and their moral protection by legislative means. He did much to further acts dealing with film censorship (1923), censorship of publications (1929), legal redress for mother and offspring in irregular unions (1930), and public dance halls (1935) as well as the criminal law amendment act of the same year. The children's act (1942) set the seal on his practical interest in the fate of children. He published in 1942 Challenge from youth, a fully documented study of modern youth movements in other countries in which he pleaded for a catholic youth movement in Ireland based on a sound Christian philosophy. In another important work, The failure of individualism (1948), he traced the progress of individualism in the religious, political, and economic life of Europe and pleaded for the restoration of the organic structure of society. For many years he was a contributor to the daily press and to various periodicals. His correspondence covered a wide range of subjects touching the welfare of his countrymen: cinema control, dance hall problems, censorship, the imported press, parish councils, adult education, civics, summertime, the retreat movement, national athletics, and national film institutes.

Devane died 23 May 1951 at Rathfarnham Castle, Dublin.
Irish Jesuit Archives; Ir. Times, 24 May 1951

◆ Jesuits in Ireland : https://www.jesuit.ie/news/richard-devane-sj-keeping-the-faith/

Richard Devane SJ: Keeping the faith
If a screen writer were looking for one historic figure to stand in for all the Catholic clergymen who strove to ensure the social purity of the nascent Irish state in the early 20th century, Richard Devane SJ, subject of a new book from Messenger Publications, might be their man. Both as a diocesan priest and after he joined the Jesuits in 1938 at the age of 42, Devane worked tirelessly against what he saw as a rising tide of immorality assaulting the new Ireland. In the words of the book blurb for Richard Devane SJ: social commentator and advocate, 1876-1951 » by Martin Walsh, he was “a sometimes over-zealous gatekeeper of Irish culture and morals”.

Devane’s crusading began early in his priestly life. It appears to have been inspired by his first assignment after ordination in 1903, to Middlesborough, England, which had a burgeoning Irish immigrant population. Many of the Irish migrants worked in the growing number of iron foundries in the area, and they lived in considerable poverty. Devane’s experience there seems both to have instilled a strong nationalist sense in him and to have alerted him to the dangers of, in the words of Martin Walsh, “an altogether different set of English values, values that he would later see as running contrary to everything that he saw as pure about the Irish nation”. Cinemas, music halls, football games on Sunday, salacious newspapers, even more salacious books and ‘penny-dreadfuls’ – all of these and many other features of popular British culture horrified Devane. He made it his life’s task to keep this rot from his native land.

Back in Ireland Devane led many efforts to address what he saw as the single greatest threat to the state of morals in Ireland, namely the intemperance of both men and women. He had witnessed it in his native Limerick, where hard drinking in public was perhaps the natural effect of having 315 public houses in the city.

As well as his work with temperance societies, Devane fought to curb the proliferation of ‘evil literature’, to establish women’s sodalities, to get young women trained for lives of domestic service, to seek the regulation of cinemas so as to prevent the display of immoral films, and the like.

Devane also took a keen interest in the social conditions of the working classes, especially prompted by Pope Leo XIII’s 1891 encyclical Rerum Novarum. It appears to have been, for him, part of the bigger programme of preparing for a new Ireland after Home Rule.

In 1918, Fr Devane joined the Jesuits. For the remaining decades of his life he continued to spend his energies on addressing Catholic values and social problems in Ireland. He worked energetically to shut down prostitution in Dublin, and he tried to get the girls who worked in it to go to Magdalene Laundries. He was greatly exercised by the problem of unmarried motherhood in Ireland. To give him his due, he held that it was wrong that men were not held accountable for their actions in the same way as women were.

One surprising feature of Devane’s life is his role in the establishment of the Irish Film Institute. As he conceived it at the time, the IFI (or National Film Institute as it was known then) was designed to combat the ‘school of corruption’ in the motion picture industry, particularly through Hollywood’s depiction of extra- marital affairs, divorce and other American cultural phenomena from which the Irish people needed to be protected. The patron of the institute was Archbishop of Dublin John Charles McQuaid.

Devane was a man of his time. He provides us with a thick-lined portrait of a highly significant strain of Catholicism that was overt and powerful in Ireland in the decades after independence. It is a phenomenon that still needs to be studied closely, particularly given its traumatic impact on the Ireland of later generations. It is important, of course, to acknowledge the role of this Catholicism in creating shameful institutions and attitudes in Ireland, but one must see too that it was itself formed not just by attitudes within the Church but also by social, psychological, and cultural factors specific to Irish society at large. Martin Walsh’s book on Fr Devane SJ is helpful in this respect.

◆ Irish Province News

Irish Province News 26th Year No 3 1951

Obituary :

The Press notices on the death of Fr. Devane were generous in their tributes to his zealous endeavours throughout a long and varied priestly career. Indeed they synopsised the whole story of it so well that it will be sufficient to reproduce here the version found in the Irish Independent, May 24th, 1951 :

“DEATH OF A NOTED JESUIT”
Rev. Richard S. Devane, S.J., whose death has occurred at Rathfarnham Castle, was one of the best-known members of the Irish Province of the Society of Jesus, and played a notable part for many years in the sphere of social legislation,
Born in Limerick 75 years ago, he was son of the late Cornelius Devane, a well known merchant of that city. Educated at the Sacred Heart College, Limerick, and at Mungret, he passed to St. Munchin's Seminary and to St. Patrick's College, Maynooth, where he was ordained in 1901.
For the next three years Father Devane worked on the English mission, being attached to St. Patrick's Church, Middlesborough. Returning to Limerick in 1904, he spent 14 years as curate at St. Michael's, in charge of a large working-class district. During the first ten years of this period, he was also garrison chaplain.

RESCUE WORK
Father Devane kept in close touch with labour circles in the city, on whose behalf he inaugurated a series of lectures on industrial subjects. He was actively identified also with rescue and vigilance work : he launched a crusade against evil literature, and was responsible for the licence regulating cinema shows which was adopted by Limerick Borough Council. Along with these activities, he was a member of the Limerick Technical Committee.
In the summer of 1918 Father Devane entered the Society of Jesus at St. Stanislaus' College, Tullamore, and made his religious profession two years later. He was now to find more leisure and larger scope for his special talents. His first appointment was to the newly founded Retreat House for working men at Rathfarnham Castle, of which he became the first Director in 1922. Here he remained for ten years, and again from 1945 until his death, organising and conducting retreats and imparting to his hearers some of his own enthusiasm for the active apostolate and for social Catholicism. From 1933 to 1944 he was attached to the Retreat House at Milltown Park, Dublin in the same capacity.

SOCIAL LEGISLATION
Father Devane will, however, be chiefly remembered for his work in the sphere of social legislation. For over a quarter of a century he devoted his talents to a specialised apostolate in favour of the young, the promotion of legislation for their moral protection. He did much to place on the Statute Book of the Irish Free State Acts dealing with Censorship of Films (1923), Censorship of Publications (1929), Legal Redress for mother and offspring in irregular unions (1930), Public Dance Halls (1935), and the Criminal Law Amendment of the same year, an Act which dealt with many grave moral problems affecting the young.
The passing of the Children Bill of 1942, by which some provision was made for the education of the children of nomads set the seal on the practical interest which Father Devane had shown in the lot of gypsies and vagrants from the beginning of his priestly life.
The same year saw the publication of his book, “Challenge From Youth”, a fully documented study of modern youth movements in other countries, in which he pleaded for a Catholic Youth Movement in Ireland, based on a sound Christian philosophy. In another important work, “The Failure of Individualism”, published in 1948, he traced the progress of Individualism in the religious, political and economic life of Europe and pleaded for the restoration of the organic structure of society. ... For many years Father Devane was a constant contributor to the daily Press and to various periodicals. His active and facile pen covered a wide range of subjects touching the welfare of his countrymen - cinema control, dance hall problems, censorship, the imported Press, parish councils, adult education, civics, summer time, the retreat movement, national athletics, and national film institutes.

Fr. Richard's death was sudden indeed - he died in his sleep - but not unexpected either by himself or those about him. It was long knon that he suffered from high blood pressure and was liable to a fatal seizure at any moment. The least perturbed by this prospect was himself. His doctor brothers were both much more anxious. But they confessed inability to help in the matter, because the patient was immune from all those vices, major and minor, to which modern medicine men attribute hardening of the arteries and premature old age, There was no good in telling one who never drank anything to curtail his measure of wine, or in warning him to cut down his intake of nicotine when it was already a zero quantity. And so of the rest. The austerity cure was not applicable.
When they complained of this, a fellow Jesuit, who knew “Dick” well, hinted there was one “vice” they were overlooking, namely, his passion for the reforming of a world out of joint. If they could abate this a little, perhaps the fever in the blood might subside to what President Harding styled “normalcy” They answered that this was too much to hope for.
In truth if ever there was a born “Weltverbesserer” it was Fr. Richard. Not that he was a gloomy friar or a red-hot, hell and brimstone revivalist. He was really the happy warrior, for whom a crusade of some sort was a necessity of life. Some cynics hinted that he got quite a.”kick” from restricting the pleasures of others. But this was very unjust. He really only waged war on those basenesses in men and women which increased the misery of the community by multiplying social plagues of one kind or another. Perhaps his only error was that he thought legislation could do more for social amelioration than it can.
But he was right in resisting the false idea that because laws could not cleanse the heart within they were not be invoked at all to protect youth and innocence, oid age and poverty, the neglected and under privileged from the ravages of that satansim which we feel subtly at work under the decorous facade of modern civilised existence. And his knowledge of the problems he dealt with was acquired in the hard way of a personal apostolate. He came in contact with life under nearly all its aspects. And it is to his credit that this knowledge neither soured nor hardened him. Neither did it reduce him to listless despondency. His own morale was never shaken by consciousness of the odds against him in the fight for morality. He seemed to thrive on opposition. It merely stiffened his resolution.
His interests also were Catholic in the sense of universal. He was an integralist in the best meaning of the word. His faith was clear and simple. The Catholic way of life was the path of salvation, temporal and eternal, for individuals and nations alike. If that be bigotry, well he was a bigot - and being called one did not hurt at all. In fact his most salient characteristic was the meeting of criticism with natural and supernatural good humour. He made no bitter reply and bore no enmity. Hence that half serious and half humorous denigration which is such a feature of Irish life did not inhibit him in the least. Yet he was modest with all and began with an attempt to get others better qualified than himself to enter the breach. Only when they did not respond would he start out on his own. His “Failure of Individualism” Owed its origin to the failure of much more learned individuals to do a task he thought a need of the hour. Seeing the dons too disdainful of the red and pink intellectualism of which the most salient feature was its almost moronistic absence of intelligence (accompanied only too often by plain bad faith) he went about the job himself of tracing the process of the revolt against the faith in the sixteenth century through various stages of mental deliquescence, till it ended in the abandonment of reason by the very heirs of eighteenth century Rationalism and finally in the sheer Pyrrhonism of H. G. Wells, Bertrand Russell and the rest of the “forward-looking”, “progressive”, “creative”, “scientific” thinkers, whose logic lies in the use of question-begging epithets for themselves and their adversaries.
And he succeeded. Of course the dons were critical, and found fault. It was simply inevitable that in a book attempting to cover so much ground there would be scope for this. But by and large Fr. Richard's thesis was sound. The questions of detail which afforded matter for debate were neither numerous enough nor important enough to affect the solid value of the complete work,
Similarly his “Challenge from Youth”, though it did not come from a specialist in Pedagogy, as might seem suggested by the title, presented the reader with a whole mass of facts about Youth Movements, gleaned from official documents and out of the way sources, which showed the author as a very industrious maker up of briefs. He would have made a good chamber-lawyer.
But it was in working up a case for legal reform that he showed at his best (or worst, according to your point of view). It was here that his gadfly qualities came into play. Most men love the “quieta non movere” attitude to things that do not impinge upon their own consciousness. The Catholic spirit is supposed by non-Catholics to be eternally obsessed with a bitter zeal to impose itself upon the rest of mankind by guile, force, fraud and physical or moral intimidation. Whereas, in reality. three hundred million of the world's population let themselves be beaten, bullied, bruised and coerced into acceptation of a diminutio capitis, as it was called in Old Rome. The over-all picture of “Christian Civilisation” (the things we are invited to save from the Marxist Inferno) is of an agglomeration of nations, great and small, which no longer take the faith they profess seriously, and which resolutely resent the efforts of the Church of Christ to insist upon the creed as true or upon the Decalogue as binding. To do the former is “intolerance” (final word of anathema), to do the latter is impertinence by suggesting that the “Christian ethic” is the only “ethic”, or any longer binding on those who choose to abrogate it for themselves and their fellow traveller's. Fr. Devane had the audacity to think it is time we rose a little in wrath and called the bluuff of this organised lie.

◆ James B Stephenson SJ Menologies 1973

Father Richard Devane 1876-1951
Fr Richard Devane played a notable part for many years in the sphere of social legislation in Ireland.

Born in Limerick in 1876, he was ordained for the Diocese of Limerick in 1901. Having laboured zealously for 17 years as a secular priest, 14 of them in Limerick city, where he was regarded by his fellow clergy as eminently “episcopabilis”, he entered the Society at Tullabeg in 1918.

As a Jesuit he was identified for years with the Retreat Movement in Rathfarnham Castle, where he displayed special gifts for the direction of youth, and was responsible for many vocations. His social legislation efforts resulted in the Censorship Act, Public Dance Halls and Criminal Amendment Acts. His published works, apart from numerous articles include “Challenge from Youth” and “The Failure of Individualism”.

The following extract from his obit sums up very well and pithily Fr Devane’s character :
“In truth if ever there was born a Weltvertbesserer it was father Richard. Not that he was a gloomy friar or a red-hot hell and brimstone revivalist. He was really a happy warrior, for whom a crusade of some sort was a necessity of life. Perhaps his only error was that he thought legislation could do more for social amelioration than it can”.

He died in his sleep on May 23rd 1951 at Rathfarnham Castle.

◆ The Mungret Annual, 1952

Obituary

Father Richard Devane SJ

We regret to record he death of Father Richard Devane which took place suddenly in Rath farnham Castle on May 23rd 1951.

Father Devane was born in Limerick in 1876. After spending some time at the Crescent College, he came to Mungret, and then deciding to become a priest of the Diocese continued his studies at St Munchins Seminary. After completing his Theology in Maynooth he was ordained in 1901. For the next three years, he worked on the English Mission at St Patrick's Church Middlesborough. In 1904, he was recalled to Limerick, and spent 14 years as Curate in St Michael's Church. For the first ten years, he was also Chaplain to the Garrison. During this time Fr Devane carried out an active apostolate among the poor and working classes, and was zealous for their interests. In 1918 to the surprise of many, he announced his intention of entering the Society of Jesus. In that autumn be began his novitiate, and took his vows two years later.

Father Devane's first appointment as a Jesuit was as Director of the Retreat House in Rathfarnham Castle. Those who came in contact with him in that period have a vivid memory of his energetic interest in all forms of Catholic Social work. In 1933, he became attached to the Retreat House at Milltown Park, and besides his work of Retreat giving was engaged on many other social works in the City. In 1944, he returned to Rathfarnham Castle, where he remained till his death.

To Father Devane's active interest and determined energy is due, to a great degree the Acts concerning Censorship of Films, Censorship of Publications, Legal Redress for Mothers, Public Dance Halls Act, Criminal Law Amendment of 1935, and the Children Bill of 1942.

Father Devane's pen was seldom idle, and he was a frequent contributor on matters of Catholic interest to periodicals and newspapers. In addition to his journalistic activity, however, he was the author of two important books, “The Failure of Individualism” and “Challenge from Youth”. Both of these subjects were of keen interest to him through life.

It might be said of Father Devane that he belonged to the “Shock Troops” of Christ, for he was always fighting the battle for souls. His campaign brought him into many aspects of life and he often met bitter opposition from those who made money at the cost of human souls. Yet he never flinched before this, for courage and determination were two of his outstanding characteristics. There were some “within the Fold” who thought he was too grim, but a deeper knowledge of him revealed' a very keen sense of humour. “Off duty” Father Devane could be a most entertaining companion. In his work as a Priest, he saw life in its most depressing and saddening circumstances. He did not understimate the power of paganism backed by wealth, yet these things did not cloud his spirits for his heart was on the hills with Christ. RIP

Born: 17 September 1884, Bedford Row, Limerick City, County Limerick
Entered: 07 September 1904, St Stanislaus College, Tullabeg, County Offaly
Ordained: 15 August 1919, Milltown Park, Dublin
Final Vows: 02 February 1923, Mungret College SJ, Limerick
Died: 04 August 1956, Calvary Hospital, Galway

Part of the Coláiste Iognáid, Galway community at the time of death

Older brother of Michael Fitzgibbon - RIP 1973

Father was a former sergeant of the RIC and a clerk at Spaights timber merchants.

Second eldest of a fmaily of eight, beiung the eldest son. He had three brothers and four sisters, of whom one of each are deceased.

Educated initially at a Convent school in Limerick, then at the Christian Brothers in Limerick. He then went to the Redemptoris Juniorate in Broadford. In 1902 he then went to Crescent College SJ, where he also taught for a period.
by 1909 at Stonyhurst England (ANG) studying
Came to Australia for Regency 1912

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Daniel Fitzgibbon was a novice under Michael Browne in 1904. In 1911-12 he spent a year at Belvedere before being transferred to Riverview, 1912-16. Apart from teaching and prefecting, he was in charge of the chapel, and the theatre. He was known an avid Irish patriot and a student of Irish.

◆ Irish Province News
Irish Province News 31st Year No 4 1956
St. Ignatius Church and College, Galway
A short and apt account of Fr. Dan (Fitzgibbon) appeared in the Irish Times. It was from the pen of an old boy of St. Ignatius; was entitled “Sagart Mín”, and ended thus : “Ní dream iad Scoláirí Meánscoile a bhíos de shior ag moladh a gcuid múinteoirí, ach is minic agus is rí-mhinic a chualas Scoláirí i gColáiste lognáid ag rá : 'Naomh críochnaithe sea an t-Athair Mac Giobúin. Fear beanaithe gan aimhreas é.' Agus ní ag magadh a bhíodar ach oiread”.

Obituary :

Fr Dan Fitzgibbon (1884-1956)
Fr. Fitzgibbon was born at 1 Bedford Row, Limerick, on September 17th, 1884, and was educated at Mount St. Alphonsus' Redemptorist College and at the Crescent College, Limerick. He entered the Society at Tullabeg in September, 1904. After his Juniorate at Tullabeg he secured his B.A. Degree at the old Royal University of Ireland. Having studied Philosophy at Stonyhurst he was sent to Australia, where he taught at Riverview College, Sydney, until 1916, when he returned to Ireland. He studied Theology at Milltown Park and was ordained in 1919. Having completed his Theology in 1920 he spent a year at Mungret before going to Tullabeg for Tertianship, 1921-22. He then returned to Mungret for two further years. We find him at Belvedere for the year 1924-25 and at the Crescent for the next year, 1925-26. Then began his long term of fourteen years at Clongowes, where he taught successfully and produced the annual opera. In 1940 he was transferred to Galway, where he remained for the rest of his life and where he died happily in Calvary Hospital on August 4th, 1956.
If ever a man was “young of heart” it was Fr. Dan. Youthful in his enthusiasms, seeing persons and things with the fresh eye of a child, childlike in his simplicity and frankness, even to the very end ; that sums up in a few words one of whom we can say: “We shall not see his likes again”.
“Young of heart”, and well the children knew it. One of the last things he did was to bring the children of “Club na n-Og” for their annual picnic, and, as usual, he had a fine day for it. It has been known for the sun to shine, apparently “by special arrangement”, wherever Fr. Dan held his picnic, while all the rest of Galway was washed with rain. The good Lord no doubt repaid the childlike trust and the selfless devotion of an aged and delicate man to His little ones, by such privileges. For Fr. Fitzgibbon did devote himself to the little ones of Christ. Evening after evening he played away at an old piano for their dancing; year after year he prepared them for their recitations and little plays for Feis an Iarthair and An Tóstal; why, he even wrote their plays for them.
But all this was not merely amusing children. Convinced as he was that one of the greatest safeguards of their Faith was our own Irish culture. Fr. Fitzgibbon sought by these simple means to instil into these children a knowledge and love of Gaelic and the Gaelic way of life. He was as wholehearted and enthusiastic as a youth for all that was Gaelic. He had no time for pessimists and hesitaters—all that was needed was the will to win. So he went ahead, sparing nothing, sparing no one, least of all himself, in his endeavours to enlist all in the Cause. “Ar son na Cuise” - that was explanation and reason for everything, but most of all for his untiring self-sacrifice.
Fr. Fitzgibbon did not wait until he found himself in Galway to devote himself to and stir up in others, a devotion to things Gaelic. During his fourteen years in Clongowes he ceaselessly promoted the same Cause. Among his many interests was always one for drama. He was the “venerabilis inceptor” of those annual dramatic performances for which Belvedere and Clongowes have become well-known. In the days of his work as producer of plays and opera in Clongowes, no entertainment would take place unless an Irish play preceded the main item of the programme, and none finished without the enthusiastic singing of his own composed Anthem, sung in the tongue of the Gael.
All this must not let us lose sight of his priestly work. Fr. Fitzgibbon was a devoted and most kindly confessor and a greatly appreciated preacher and retreat-giver. And who would wonder at that, for few knew the human heart as he did ; and his great love for the oppressed and the troubled assured everyone of his boundless sympathy and help. "Poor so-and-so is in trouble," one often heard him say, and one knew that “so-and-so” had found his comforter and true friend. It was this same sympathy which made him such a wonderful teacher of those pupils whom no one else seemed to be very anxious to have in his class-tho' he could and did teach the brilliant brilliantly.
“Unless ye become as little children” - Fr. Dan has fulfilled the divine condition, and we know that he has gained the Kingdom promised to such.

◆ James B Stephenson SJ Menologies 1973

Father Dan Fitzgibbon 1884-1956
If ever a man kept young at heart even with advancing years it was Fr Daniel Fiztgibbon. Youthful in his enthusiasms, seeing persons and things with the fresh eye of a child, childlike in his simplicity and frankness, that sums up in a few words one of whom we can say “we shall not look upon his life again”.

Born in Limerick in 1884, he was educated at the Crescent, entering the Society in 1904.

As a priest, he spent his whole life teaching in the classroom, another of our hidden saints of the blackboard and chalk, in Mungret, Crescent, Clongowes and finally Galway. But his chief love was the children and the language of old Ireland. Year after year he prepared them for their competitions in singing and recitation. He even wrote plays for them, for he was a poet of no mean order, both in English and Irish. He was also much appreciated as a preacher and retreat giver, a most patient confessor, but his childlikeness and love of the little ones were his outstanding characteristics.

“Unless you become as a little child ye shall not enter into the Kingdom of Heaven”. This seems to have been his motto in life, and surely gave him immediate entry when he died on August 4th 1856.

◆ The Belvederian, Dublin, 1956

Obituary

Father Daniel Fitzgibbon SJ

We regret to report the death of Fr Dan Fitzgibbon SJ, who had spent a long enthusiastic life in the service of God and the education of youth. Of his fifty-two years in the Society he had spent only two years here, but his charm of personality makes him one remembered by all who knew him. May he rest in peace.

A native of Limerick, the late Fr Fitzgibbon was a noted Irish scholar, and many of his translations of Irish religious poems of the twelfth and thirteenth: centuries have been published. He was an active member of the Gaelic League, and was one of the founders of Club na n-Óg, which sponsors Irish music and dancing amongst the youth of Galway,

The late Fr Fitzgibbon was educated at Mount St Alphonsus Redemptorist College, and Crescent College, Limerick. He entered the Jesuit Novitiate in 1904, and studied at Stonyhurst College and the Royal University, Dublin, from where he graduated with a BA degree. From 1912 to 1916 he worked on the Australian Missions and, three years after his return, he was ordained at Milltown. Park. During the next year he was Editor of “The Messenger”, while attached to Belvedere College.

After some years at Mungret College, and Crescent College, he returned to Belvedere for a further year, and then spent fourteen years in Clongowes Wood College, where he produced the annual opera. He came to St Ignatius in 1940, and had remained in Galway until the time of his death.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father Daniel Fitzgibbon (1884-1956)

A native of Limerick and a former pupil of the Crescent, entered the Society in 1904. After studies in Ireland and England he spent his regency in Australia. He was ordained in Dublin in 1919. Before his arrival in the Crescent in 1925, Father Fitzgibbon had been master in Mungret and Belvedere. He spent only one year in his old school. Of the remaining thirty years of his life, fourteen were spent in Clongowes and sixteen in Galway, Father Fitzgibbon was a popular master wherever he went and will long be remembered for his untiring work for the Irish language.

Born: 24 April 1921, Roxboro Road, Limerick City, County Limerick
Entered: 07 September 1939, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1953, Milltown Park, Dublin
Final Vows: 02 February 1956, Wah Yan College, Hong Kong
Died: 04 September 2006, Cherryfield Lodge, Dublin

Part of the Coláiste Iognáid, Galway community at the time of death.

Transcribed HIB to HK: 03 December 1966; HK to HIB: 21 May 1993

Father was a Senior Tax Office in the Civil Service. The family resided at Loretto, South Circular Road, Limerick City.

Second in the family with an older sister and a younger brother and four younger sisters.

Early education was at the Model School in Limerick and then at Coláiste Mhicil, Limerick.

by 1948 at Hong Kong - Regency
by 1958 at Cheung Chau, Hong Kong - Regency studying language

◆ Hong Kong Catholic Archives :
Hong Kong says farewell to a friend and a scholar
Father Neary

Around 500 people gathered at the Cathedral of the Immaculate Conception on 14 September for a memorial Mass, celebrated by the local ordinary, Bishop Joseph Zen Ze-kiun, to mourn the passing of a much-loved teacher and creative administrator, who began the process of systemising Catholic education in the diocese.

A revered teacher at both Wah Yan College in Kowloon and in Hong Kong, Jesuit Father Joseph Foley died in his native Ireland at 11pm on 4 September 2006 at a nursing home in Dublin. Born in Limerick on 24 April 1921, Father Foley entered the Society of Jesus at Emo, Ireland, in September 1939, and eight years later was appointed to the China mission, arriving in Canton for language studies in 1947.

Forced to leave the mainland in 1949, he taught as a scholastic in the Hong Kong Wah Yan campus for one year before returning to Ireland to finish his theological studies and final formation for priesthood. He was ordained at Milltown Park, Dublin, on the feast of St. Ignatius, 31 July 1953.

The year 1955 again saw him teaching in Wah Yan, once again at the Hong Kong school. Then after another year studying Cantonese at Xavier House in Cheung Chau, he was back teaching, an activity he continued for the next 13 years, alternating between the Kowloon and Wan Chai schools. He did a stint as principal in Kowloon from 1962-1968, then in 1970 completed a masters’ degree in education at Loyola College in Chicago, the United States of America.

The photograph published with this tribute to the man who is remembered as much for his joviality, good humour and ceaseless care for students as for his excellence in education, is one of fond memory for many alumni of both colleges. “It is how we remember him,” reads a short obituary on the alumni Website.

The tribute comments that the value of a teacher can be measured by the number of past pupils who take the trouble to revisit. “You may be comforted to learn that of late, many old boys have written to the late Father Foley and a few even made the trip (to Ireland) especially to visit him,” the Website tribute reads.

Father Foley spent 1973 and 1974 setting up a junior college of education in Singapore, returning to Hong Kong in 1978 to take up what was maybe his greatest professional challenge, an appointment as the first Episcopal vicar for education in the diocese. His successor, Alice Woo Lo-ming, said that it was a difficult time of “breaking the ice.” She explained that up until then, each school had operated quite independently, but Father Foley persistently wrote to the Education Department on various issues and “worked hard to promote “collaboration” between the different institutions.

“It was difficult work,” she said. “Many were not so willing to move.” However, she said that his legendary sense of humour assisted him to break through deadlocks and “he tried to make central management work and drew up guidelines for the Catholic Board of Education and the diocesan and religious councils.”

Woo said that “he achieved much, even though he was a one man office with only one secretary to assist him.”

Father Foley stepped down in 1991 and returned to Ireland to work in parishes until ill health forced his retirement earlier this year.
Sunday Examiner Hong Kong - 24 September 2006

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He first came to Hong Kong as a Regent in 1947 and went to Guangzhou to learn Cantonese.
1949-1950 He was sent to Wa Yan College Hong Kong teaching
1950-1955 He went back to ireland for Theology and was Ordained in 1953.
1955-1968 He returned to Hong Kong and Wah Yan College Hong Kong. By 1962 he was Provincial there (1962-1968)
1968-1971 He was sent to Wah Yan Kowloon
1971-1972 He went to the USA to gain a Masters in Education
1972-1973 He was sent to Singapore (Principal of Catholic Junior College)
1973-1977 He was back in Hong Kong at Wah Yan College, Hong Kong
1977 He was appointed Episcopal Vicar for Education. His task was to coordinate the work of all Catholic schools in the territory. An educationalist of many years standing, he said in an interview that there were many problems i Hong Kong’s educational system. A particular issue was about education in the vernacular. He believed that each school should form its own policy, but all parties locally must discuss the vernacular issue thoroughly before coming to any decision.

Sermon at the Requiem Mass for Fr Joseph Foley SJ, by Freddie Deignan SJ on 14 September 2006 (excerpts) :
“We gather here this evening to celebrate the Eucharist and to thank God for the gift of the life of Fr Joseph Foley who has passed away and to pray for the repose of his soul. We remember him as he touched the lives of many of us here. Today happens to be the Feast of the Triumph of the Cross.....His death on the Cross has made it possible for us to join him in the eternal happiness of Heaven. Father Foley is now enjoying that happiness......and we should celebrate that he has finally reached his home safely and joyfully after a life of service.......
He was born in Limerick on April 24th 1921. He entered the Society of Jesus when he was 18 years old and went through the usual course of studies. He got an Arts Degree at University College Dublin and this was followed by three years of Philosophy. He first came to Hong Kong in 1947 when he was 26 years old, studied Chinese in Canton for two years and then spent a year teaching at Wah Yan College Hong Kong.
He returned to Ireland to study Theology and was Ordained on 31st July 1953. So, he died having been 53 years a priest. In 1955 he came back to Hong Kog, which was to be his home for 34 years. He first spent a year at Cheung Chau trying to improve his Chinese, and in 1962 he was appointed Rector and Principal of Wah Yan College Kowloon. he held this post until 1968. He was fondly known as “James Bond”, as people thought he looked like Seán Connery, and his office was 007!
I knew him at this period of his life as I worked with him as Prefect of Studies. As a newcomer in education I learned so much from him about education in Hong Kong, about teaching and administration. I was only a raw recruit then.
So, I am very grateful to him. His example of personal care and thoughtfulness for teachers and students and of those he met or worked with was an example and inspiration to me.
So, I am very grateful to him and I owe him a lot.
He loved teaching, was lively and active in class, so no student would fall asleep in his class! He participated in all the school activities, and he particularly loved playing football, and he usually played in goal.
He was always concerned about the character formation of the students and made great efforts to instil in them Christian values. In his concern for the formation of the students, he organised groups of students to do social work for the poor, sick and the elderly during the summer months. He wished them to be willing to serve others. Of course he led them by example.
Students in the school obviously admired him for his care for each one of them, and his generosity, as he often visited them in their homes. In administration he had wonderful analytical abilities and he could sum up the main points of a book, document or article very easily. This was very useful when it came to dealing with documents from the Education Department.
He also had a very good memory. he was very good at cantonese, and in his good humour used love to make fun and joke in the language. His ability to lead was obvious and he earned the trust of teachers, staff and all with whom he worked. he won their cooperation and respect by his dedication, hard work, fairness and his friendship and care for each one. There was a break in his life in Hong Kong when he was sent to study for a Masters Degree in Education at Loyola University Chicago.. This was a preparation for him to take up a post as Principal at a Catholic Junior College in Singapore.. When this project failed to materialise, he returned to Hong Kong in 1973. he again taught in Wah Yan when Father Barrett was principal until 1977, when he was appointed by Bishop John Baptist Wu as the first Bishop’s Delegate for Education, and Chairman of the newly formed Catholic Education Board which replaced the Catholic Schools Council. There were then 309 Catholic schools in Hong Kong. This was a very challenging job. he helped coordinate, unify and improve the system of administration in the Catholic Schools of the Diocese, and helped set up the Central Management Committee of Diocesan schools. He wrote many responses to changes proposed by the Education Department on behalf of the Catholic schools after discussion with the Diocesan Schools Council and Religious Schools Council.
After 14 years of service he resigned his post as Delegate and was succeeded by Sister Marie Remedios, now Mother General of the Canossian Congregation.
Besides Father Foley was a member of the Inter-religious Committee on Religious Broadcasting and later became Chairman. He was a commentator for the broadcast Mass for Radio Hong Kong and often did the job of announcer and commentator in English for the Feast of Christ the King in the Government Stadium. He was Secretary in Hong Kong for the Jesuit Mass Media Apostolate, and was one time Chair if the Grant Schools Council.
He returned to Ireland in 1992 to rest and change his apostolate from education to pastoral work. He served as an Assistant to the Parish priest in S Francis Xavier’s Church in Dublin until 2000, when he took similar work in St Ignatius Galway. Early in 2006 he began to show the effects of terminal cancer and he was moved to Dublin and the Jesuit nursing home. When I was back in Ireland this summer I went to visit him on July 18th, and again before I left on August 7th. I noticed his condition had deteriorated from the time of my first visit. He had little energy but he was very resigned, peaceful and still very humourous. He knew his life on earth was coming to a close. He wanted to know all the news about Hong Kong, about the Church, education and Wah Yan Past Students. He expressed his gratitude to all who wrote to him and sent “get well” cards, and to those especially who came all the way from Hong Kong or Canada to visit him. He knew that I was going to attend the Wah Yan Alumni conference in Vancouver and said “Tell them how I am and thank them for their kind invitation”.
A former teacher in Wah Yan, Helen Lee went to visit him from Toronto and she wrote a letter to the Past Students : “Some of you may cherish fond recollections of Father Foley. Others may remember him by his nickname 007! He taught us the best things to choose. Yes I mean us, including myself. As a former colleague in Wah Yan and a friend ever since, I have benefitted much from Father Foley’s teachings, not just his words, but in deeds as well.
When I paid him a brief visit at the end of April this year, I was impressed by his calm disposition in his illness. He was quite frail and lacked energy. Most of the time he stayed in bed. Yet he made quite an effort to entertain visitors. He showed much concern and consideration for others around him. He was very courteous to the staff caregivers. he lived Christ’s teaching of being meek and humble of heart.
The Alumni of ‘62 compiled a book entitled “To Father with Love” for him. It is a collection of photos and writings from them. he showed me this invaluable souvenir. As I read through it, I learned more about the good he had done for his students. It was little wonder that they held him with love and affection”.
What inspired Father Foley was his deep love of Christ who loved him.......
We thank God for him, and I know he would like me to thank all those people who shared their love and care with him, especially during his illness........."

◆ Interfuse

Interfuse No 133 : Special Issue September 2007

Obituary
Fr Joseph (Joe) Foley (1921-2006)
24th April 1921: Born in Limerick
Early education at Model School, CBS Sexton St. Limerick
7th September 1939: Entered the Society at Emo
8th September 1941: First Vows at Emo
1941 - 1944: Rathfarnham - Studied Arts at UCD.
1944 - 1947: Tullabeg - Studied Philosophy
1947 - 1950: Hong Kong
1947 - 1949: Language studies
1949 - 1950: Wah Yan, HK -Teaching.
1950 - 1954: Milltown Park - Studied Theology
31st July 1953: Ordained at Milltown Park
1954 - 1955: Tertianship at Rathfarnham
2nd February 1956: Final Vows at Hong Kong
1955 - 1992: Hong Kong
1955 - 1962: Wah Yan, Hong Kong - Teaching
1956 - 1957: Cheung Chau Language School
31st July 1966: Transcribed to Hong Kong
1962 - 1968: Wah Yan, Hong Kong - Rector
1968 - 1970: Wah Yan, Kowloon - Teaching
1970 - 1973: Loyola, Chicago - M.A. in Education
1973 - 1974: Singapore - Junior College of Education
1974 - 1977: Wah Yan College, Hong Kong - Teaching
1977 - 1992: Vicar for Religious
1992 - 2000: Gardiner Street -
1992 - 1995: Parish Curate
31st July 1993: Transcribed to Irish Province
1995 - 2000: Assisted in the Church
1998 - 2000: House Consultor
2000 - 2006: Galway Assisted in Church, Spiritual Director (SJ)
4th September 2006: Died in Cherryfield Lodge

Frank Doyle writes:
Two days after his birth, Joe Foley, son of Denis Foley and Alice Gould, was baptised in St Michael's Church in Limerick and at the age of 12 received the Sacrament of Confirmation from Bishop D. Keane in St Joseph's Church, also in Limerick, on the feast of St Peter and Paul, 1933. He received his secondary education at the Irish Christian Brothers' School in Sexton Street and completed it by doing' his Leaving Certificate in 1939.

On September 3, 1939, Britain and France declared war on Germany. It was the formal beginning of the Second World War. Four days later, on September 7, Joe entered the Society at Emo Park in Co. Laois. His novice master was Fr John Neary.

There then followed the usual six years of Juniorate in Rathfarnham from 1941-1944 and Philosophy at St Stanislaus' College, Tullabeg, 1944-1947. For his regency he was assigned to the Irish Province's Mission in Hong Kong and spent three years there from 1947 to 1950. As was the custom, he spent the first two years studying the Cantonese dialect, used in Hong Kong, and then taught for one further year in Wah Yan College, Robinson Road, in the Mid-Levels district of Hong Kong Island.

It was during this period that Joe became part of an “incident” which could have had unpleasant consequences. He was with two other scholastics - Donal Taylor and Martin Cryan - in Macau, the Portuguese enclave about 40 miles down the coast from Hong Kong. They passed through an archway on the edge of the territory with the intention of taking photographs on the other side. However, they had unwittingly crossed the border dividing Macau from China. They were arrested by Chinese police and taken into custody. Fortunately, through the good offices of a wealthy Portuguese in Macau, their early release was arranged.

In 1950 Joe returned to Ireland for his theological studies and finished with a Licentiate in Theology. At the end of his third year he was ordained to the priesthood on 31 July 1953. Theology was followed by Tertianship in Rathfarnham Castle in 1954-55 where the directors were Fathers John Neary and Hugo Kelly.

With the completion of his Jesuit formation, Joe returned to the Hong Kong Mission and took up teaching again at Wah Yan College. Just at this time, in 1955, Wah Yan moved from its original location in Robinson Road to a brand new building on Mount Parrish in the Wanchai district of Hong Kong Island. A year after his return, Joe made his Final Vows on 2 February 1956.

In 1957 Joe was made Minister at Xavier House on the offshore island of Cheung Chau and held the post for one year. Xavier House had become the language school for Jesuits arriving for the first time in Hong Kong. It replaced some previous venues - Loyola in the New Territories, which was used up the time of the Second World War, Canton (before the Communists moved in), the Missions Etrangeres de Paris (MEP) house in Battery Path in downtown Hongkong.

In 1957, however, there were plans to open a novitiate at Xavier House and this involved putting up a new building for the novices. The absentee superior of the house was Fr Eddie Bourke, who had been sent down to Singapore to relieve Paddy Joy. The acting superior was Canice Egan, who was to be the new novice master, with Joe Foley as his minister and Socius. There were also three scholastics in the house that year – John Jones, Joseph Shields, and Frank Doyle. It was here that the author first came to know Joe. It turned out to be one of my most enjoyable years in the Society, not least because of Joe's and Canice's constant teasing of each other. We did have a lot of fun together that year.

The original plans, however, were changed. Canice was replaced as novice master by John O'Meara and took up teaching in what were known as post-secondary colleges. Joe Foley, for his part, moved back to Wah Yan College in Wanchai and returned to teaching. In 1958 he was also made Minister at Wah Yan and four years later took over from Cyril Barrett as Rector, a post he held until 1968. It was during this period, in 1966, that the Hong Kong Mission became the Vice-Province of Hong Kong and Joe, with all the other members of the former Mission, was now transcribed to the new Vice-Province.

It was about this time that the Singapore government began implementing a plan to open special “Junior Colleges” for pre university (Form 6) students. The government opened one of its own but also invited other groups including the Catholic Church, the Anglican Church, and the Buddhists, to open colleges of their own. In 1972, Joe went to Loyola College in Chicago and spent one year there doing a Master's in Education. The idea behind this move was a proposal that he become the first Director of the new Catholic Junior College in Singapore. However, he never did take up the post. For some reasons – perhaps because he was a European and from Singapore's rival territory of Hong Kong - he was not given the appointment. Instead a local De la Salle Brother was assigned to the post.

In the year 1978, Joe was appointed by the Bishop of Hong Kong as Vicar for Education for the diocese. He held this post for 14 years until he returned to Ireland in 1992. He now had his own office in the Catholic Diocesan Centre, beside the Catholic Cathedral. In this post he was basically responsible for coordinating all the Catholic diocesan schools in the territory - of which there were many.

After 14 years in the post, Joe was expressing a desire to retire and hand over to someone else. The Bishop of Hong Kong, Cardinal Wu, was, however, reluctant to let him go. Joe then decided that his best recourse was to take a year off and return to Ireland. He was assigned as a curate in St Francis Xavier's, Gardiner Street. He found this new apostolate so much to his liking that he decided to stay on in Ireland and, and in the following year, was transcribed back to the Irish Province. His assignment as curate was modified to 'assists in the church in 1995. In 1998 he became a consultor in the community.

In the year 2000, he was transferred to St Ignatius Church, Galway, 'assisting in the church and spiritual director of the Jesuit community. He became the house historian in 2004. It was during these years that he began to have problems with cancer and, when it became more serious and without any prospect of a cure, he was moved to Cherryfield Lodge where he spent the last months of his life there. He died there peacefully on 4 September 2006.

In his younger days, Joe would be remembered as a vigorous footballer. Most of his life in Hong Kong was devoted to some aspect of education - either as a teacher, a headmaster or the bishop's representative for education. He made no claims to being an intellectual but was competent in the posts he held. He had a good sense of humour and enjoyed teasing and being teased. He is missed by those who knew him.

Eulogy given in late September, 2006, by Helen Chia Chih Lee, former teacher at Wah Yan, Hong Kong, at a memorial Mass in Toronto for a gathering of Wah Yan alumni:
We gather here today to remember Rev. Fr. Joseph Foley, a fine Jesuit, and to celebrate his fruitful life. The last letter Fr. Foley sent me was dated April 12 of this year. Unlike his usual handwritten ones, it was typed, responding to a question I had asked him on prayer. In early June, I was shocked to learn that he was quite sick in the nursing home. It touched me deeply to realize that he still cared so much about me in his illness.

When I visited him some weeks later, I was impressed by his good spirits and quick wit despite suffering from terminal cancer. The concern he showed to those around him was edifying. His command of Cantonese, particularly the slang, was as amazing as ever. When he said 'wuun buun' in Cantonese, looking at the lotus paste bun in Fr. Doyle's hands, I couldn't understand the reason for the remark. It was when he said in English that Fr. Doyle was eating one bun that I got the pun.

I was privileged to have worked with Fr. Foley at Wah Yan HK in the mid 1970's. As a colleague, he was very friendly and helpful. He inspired me to instil moral values through teaching English. Up to this day, I adhere to his idea. As an adult ESL instructor, I often choose topics related to values, particularly Canadian ones, for my immigrant learners. After Father Foley left Wah Yan, he gradually became our family friend. His advice, moral support and prayers were invaluable, especially during the early years of our immigration to Canada,

Most alumni of the two Wah Yans knew Fr. Foley in different capacities, but everybody referred to him by his heroic nickname, “James Bond” or “007”. Students of the 1950's and 60's on the Hong Kong side had Fr. Foley as either their teacher or principal. Later, he served on the teaching staff of either school at different times. In 1978, the late Cardinal Wu appointed Fr. Foley to be the first Episcopal Vicar for Education, a position he held until 1992. Then he returned to Ireland and served the Irish Jesuit Province. In May this year, he was admitted to the Jesuit nursing home in Dublin. On September 4, with close relatives by his side, Fr. Foley passed away peacefully, aged 85.

Fr. Foley dedicated his whole life to the service of God. In his own words, “to be able to help people” was the most rewarding aspect in his priesthood. Indeed, he enriched innumerable people. Wah Yan students and staff benefited greatly from his words, his deeds and his remarkable personality. He was highly intelligent, full of humour, very caring and most generous. In the 14 long years of his tenure as the Cardinal's delegate for education, Fr. Foley's contribution was more widely felt, influencing the direction of Catholic education in Hong Kong.

Fr. Foley was much respected and loved by his students. Some alumni made special trips to Ireland to visit him. The class of 62 compiled a sentimental souvenir book entitled "To Father with Love" for him. In his illness, he received lots of cards from former students. All these show what a great teacher he was.

Before closing, I'd like to share with you a thought from a homily I heard Fr. Foley deliver when I visited him in Galway, Ireland, back in 2002. It has special relevance to those of us brought up in the traditional Chinese way. We were taught to be humble by declining praise. Fr. Foley said that true humility does not lie in denying or diminishing one's talents or achievements. Instead, when being praised, a humble person realizes his/her strong points and accomplishments are gifts from God and is, therefore, thankful for His blessings.

All of us whose lives have been touched by Fr. Foley are truly blessed. As we mourn the loss of such a fine Jesuit, let us be comforted at the thought that he is enjoying his well-deserved heavenly rewards. Let our fond memories of him prompt us to follow his good example. Let us ask Fr. Foley to intercede for us, especially for Wah Yan which he so loved.

Born: 16 January 1934, Massabielle, O’Connell Avenue, Limerick City, County Limerick
Entered: 06 September 1958, St Mary's, Emo, County Laois
Ordained: 10 July 1968, Milltown Park, Dublin
Final Vows: 02 February 1976, Milltown Park, Dublin
Died: 25 April 2024, Cherryfield Lodge, Dublin

part of the Leeson Street community at the time of death

Father (Francis J) managed a family business and died in 1951.

Youngest of four boys.

Early education at the Model School in Limerick for six yers and then at the Christian Brothers school in Limerick for five years. He then went to Clongowes Wood College SJ for two years.

He then went to UCD for seven years studying Architecture, graduating in 1958.

by 1962 at Rome Italy (ROM) studying
by 1969 at St Beuno’s Wales (ANG) making Tertianship
by 1978 at Rome Italy (ROM) sabbatical with Focolare
by 1993 at CIS Rome, Italy (ITA) Sabbatical

https://jesuit.ie/news/ronan-geary-sj-laid-to-rest/#:~:text=Fr%20Ronan%20was%20born%20in,level%20education%20was%20in%20UCD.

Ronan Geary SJ laid to rest
May 1, 2024 in Featured News, News

Ronan Geary SJ died peacefully on the evening of Thursday 25 April 2024, in the Jesuit’s Cherryfield nursing home where he had spent the last 14 years. He was 90 years old.

His family, friends, and fellow-Jesuits attended his funeral Mass in Gardiner St Church on Tuesday 30 April. Michael Kirwan SJ presided, and Brian Grogan SJ preached the homily.

Fr Ronan was born in Dublin on 16 January 1934. He was raised in Limerick, where he attended the Model School and the Christian Brothers School, before moving to Clongowes Wood College SJ in Clane. His third level education was in UCD.

On 6 September 1958 Ronan joined the Jesuits at St Mary’s, Emo, County Laois, and took his first vows there two years later. He took his final vows in Milltown Park Chapel on 2 February 1976.

Ronan was a teacher and chaplain for a large part of his Jesuit life. He began those ministries in Bolton St College of Technology in 1970, where he taught for almost 13 years. He went on sabbatical in 1978 and spent a year in Rome with the Focolare Movement.

In 1983 he was appointed assistant principal at Kevin St College of Technology, where he was also chaplain and pastoral director of students. He also served in similar roles in the Dublin Institute of Technologly and the College of Marketing and Design.

In 1990 Ronan returned to Limerick, where he ministered in the Crescent Church for 15 years. He joined the Clongowes Jesuit community 15 years later, and in 2010 he moved to Cherryfield where he was a big part of the Cherryfield family who were all very fond of him. He slipped away peacefully at 8.15 pm on the feast day of St Mark. He was laid to rest in the Jesuit plot in Glasnevin cemetery.

Ar dheis Dé go raibh a anam dilís.

Born: 21 September 1900, Dudley’s Mills, Coleville Road, Clonmel, County Tipperary
Entered: 31 August 1917, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1933, Milltown Park, Dublin
Final Vows: 02 February 1936, Sacred Heart College SJ, Limerick
Died: 26 June 1971, Crescent College, Limerick City

Father was a factory manager in Clonmel, and then in Limerick, and he died in 1910. Mother now lives at St John’s Villas, Mulgrave Street, Limerick

Only child.

Educated initially at the Loreto Convent school in Clonmel and then at the Christian Brothers School in Clonmel. He then went to another Convent school in Limerick, and then at the Christian Brothers in Limerick until the Intermediate. He then wen tot Crescent College SJ

1942-1946 Second World War chaplain

by 1928 in Australia - Regency at St Ignatius College, Riverview, Sydney
by 1935 at St Beuno’s Wales (ANG) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Gerard Guinane was only sixteen when he entered the Society at Tullabeg, and following early studies he was sent to Riverview in 1926. He taught in the school, was prefect of the study hall and, for a while, was assistant rowing master. He was very successful as a teacher and highly regarded by William Lockington. After ordination and tertianship, Guinane spent most of his life teaching, principally at Mungret and Limerick.

◆ Irish Province News
Irish Province News 16th Year No 4 1941
General :
Seven more chaplains to the forces in England were appointed in July : Frs Burden, Donnelly, J Hayes, Lennon and C Murphy, who left on 1st September to report in Northern Ireland, and Fr Guinane who left on 9th September.
Fr. M. Dowling owing to the serious accident he unfortunately met when travelling by bus from Limerick to Dublin in August will not be able to report for active duty for some weeks to come. He is, as reported by Fr. Lennon of the Scottish Command in Midlothian expected in that area.
Of the chaplains who left us on 26th May last, at least three have been back already on leave. Fr. Hayes reports from Redcar Yorks that he is completely at home and experiences no sense of strangeness. Fr. Murphy is working' with the Second Lancashire Fusiliers and reports having met Fr. Shields when passing through Salisbury - the latter is very satisfied and is doing well. Fr. Burden reports from Catterick Camp, Yorks, that he is living with Fr. Burrows, S.J., and has a Church of his own, “so I am a sort of PP”.
Fr. Lennon was impressed very much by the kindness already shown him on all hands at Belfast, Glasgow, Edinburgh and in his Parish. He has found the officers in the different camps very kind and pleased that he had come. This brigade has been without a R.C. Chaplain for many months and has never yet had any R.C. Chaplain for any decent length of time. I am a brigade-chaplain like Fr Kennedy and Fr. Naughton down south. He says Mass on weekdays in a local Church served by our Fathers from Dalkeith but only open on Sundays. This is the first time the Catholics have had Mass in week-days

Irish Province News 17th Year No 1 1942

Chaplains :
Our twelve chaplains are widely scattered, as appears from the following (incomplete) addresses : Frs. Burden, Catterick Camp, Yorks; Donnelly, Gt. Yarmouth, Norfolk; Dowling, Peebles Scotland; Guinane, Aylesbury, Bucks; Hayes, Newark, Notts; Lennon, Clackmannanshire, Scotland; Morrison, Weymouth, Dorset; Murphy, Aldershot, Hants; Naughton, Chichester, Sussex; Perrott, Palmer's Green, London; Shields, Larkhill, Hants.
Fr. Maurice Dowling left Dublin for-Lisburn and active service on 29 December fully recovered from the effects of his accident 18 August.

Irish Province News 21st Year No 1 1946

Frs. Guinane, Pelly and Perrott C. have been released from the Army. Fr. Guinane is now Minister at Mungret, Fr. Perrott is posted to Galway, and Fr. Pelly is awaiting travelling facilities to go to our Hong Kong Mission. Fr. Martin, a member also of the Mission, was to have been released from the Army on December 12th, but on the 11th be met with a serious accident in Belfast (see letter below). Fr. Provincial went to Belfast on Wednesday, January 9th, to visit him at the Royal Victoria Hospital. Fr. C. Murphy hopes to start on his homeward journey from Austria on January 14th and to be released from the Army by the end of January.

Irish Province News 46th Year No 3 1971

Obituary :

Fr Gerard Guinane SJ (1900-1971)

Fr Gerard Guinane was born in Clonmel on 21st September 1900, He was an only child. The family moved to Limerick in 1906 and at first resided at St. John's Villas. His father was manager of Cleeve's Confectionery Ltd.
He received his very early education with the Loreto nuns, Clonmel, and shortly after coming to Limerick, he entered Crescent College where he continued for the remainder of his schooldays. Gerard Guinane entered the Jesuit noviceship at St. Stanislaus College, Tullamore, on 31st August 1917 and on the completion of his noviceship spent a further year there as a junior, when he moved on to Rathfarnham Castle from which he attended University College, taking his degree in Celtic Studies with distinction in 1924. He next spent two years studying philosophy at Milltown Park, Dublin, on the completion of which he went to Australia for four years as teacher and prefect in the colleges of Holy Name, Brisbane, and Riverview, Sydney. On his return to Ireland he again went to Milltown Park to study theology for four years. He was ordained priest there in 1933. After tertianship in St. Beuno's College, North Wales, Fr Guinane came to Crescent College in 1935 for one year, and then moved to Mungret College where he was engaged as teacher and minister until 1941.
From 1941 to 1946 he served as military chaplain in the Second World War, mainly with the Royal Ulster Rifles. During this period of chaplaincy he frequently sacrificed the opportunity of leave home to undertake retreat work to religious communities and their schoolgirls and was much loved for this service, the more so that he was supplying for an urgent need where retreat givers were less available.
He then returned to Mungret College for a short period and finally came to Crescent College in the Autumn of 1946 where he spent the remaining years of his life - a period of twenty-five years. He died on Friday, 25th June 1971. To a large section of people, Fr. Guinane was chiefly known for his connection with rugby football. For his uncanny knowledge of the game, his skill as a trainer, his truly marvellous capacity in estimating the ability and temperament of the individual player, he was outstanding. In addition, he took a very keen personal interest in hundreds of players of the game at home and abroad, and was loved and respected by them all. In his early years as games master in. Crescent College, Fr Guinane trained teams that won the Munster Schools' Senior Cup three times within a half-dozen years. On those teams were included many players who subsequently became well-known personalities, such as rugby internationals Gordon Wood, Paddy Berkery, Paddy Lane (now vice-president of the N.F.A.), and film star Richard Harris, who utilised his rugby training most effectively in This Sporting Life.

In the administrative side of rugby, Fr. Guinane once again figured very prominently. He was president of the Munster Branch of the I.R.F.U., and served for some time as a member of the executive of the Irish Rugby Union. For many years he was a member and chairman) of the Munster Referees' Association. He was founder and later president of the Old Crescent Rugby Football Club, in which he took a very deep, dedicated and affectionate interest. But Fr. Guinane's interest and competence in sport were not confined to rugby football. As a scholastic in Riverview College he was given charge of the rowing, a heavy and responsible business involving the training of crews, the running of the annual college regatta and the presenting of an eight and two fours for the great Public Schools' Regatta, one of the sporting highlights of Sydney life. All this he carried through with energy and drive at a period when he was full-time teacher and prefect of the senior study hall. He also had more than a passing interest in almost every variety of sport and in his youth was regarded as an outstanding handball player. A highly important period in Fr Gerry's career was when he was selected as military chaplain in the Second World War and appointed to the Royal Ulster Rifles. A personal accident during training for D-Day invasion of Europe prevented him from taking part in the regiment's activities overseas. Nevertheless, the friends he made in the R.U.R. were very many and very close. This was particularly true of Lt. General Sir lan Harris, who retired as G.O.C. Northern Ireland in 1969 shortly before the recent troubles broke out there. Fr. Guinane was a regular guest at regimental dinners and was invited by the regiment to officiate as Catholic chaplain at the ceremonies when it merged with two other regiments to form the Royal Ulster Rangers. From time to time members of the Royal Ulster Rifles, when on business or on holiday in Southern Ireland, if they happened to pass through Limerick, made a point of calling on Fr Guinane, whom they regarded with singular esteem and affection, While serving as chaplain in England, he received the highest commendation for the immense amount of personal contact service he operated for the men in the forces, righting marriages, solving family troubles, befriending individuals who were down in their luck, in addition to performing his official duties, like saying Masses at three widely separated centres on a Sunday morning.
Another interesting sidelight on this period of his career was the way in which he succeeded (or manoeuvred) in accommodating Irish communities of nuns in England, by securing the necessary travel permits from the British Government for certain Irish Jesuits to give these nuns their annual retreats. There are other aspects of Fr Guinane's life which passed almost unnoticed by the outside world. One of these was his interest and skill in the retreat movement, especially for nuns, and his remarkable competence in the direction of those in religious life. Restricted opportunity limited his activity in this line considerably, but it is quite astonishing how much his direction and advice were sought by individual religious and by religious superiors. His sound commonsense, balanced judgment, broad outlook, wide experience, clear and unhesitating decisions, were instrumental in bringing mental peace and happiness to many who suffered from distress and uncertainty. And, occasionally, when a rugby fixture brought him far away from base, his companions afterwards would good-humouredly suffer delay, while Fr Guinane had gone to some hospital or convent to console or direct someone in trouble or distress. Closely allied to this aspect of Fr Guinane was his generosity to people in need or want, a trait which was sometimes indeed taken advantage of by clients who realised that he was “good” for a bit of assistance. He was often approached by those who had “just come out of jail” or “were going to England for work” or who had been “staunch supporters at rugby matches”, and in most cases, however tenuous the claims to his benefactions were, the petitioners “had their claims allowed” by the man who had indeed made a diagnosis of their real ailments, and a very clear assessment of the various subterfuges. He gave of his time and of the limited resources at his disposal without stint. Unselfishness was something that was really basic to his nature. He would stop at nothing to help a friend. Many of his friends were quite unaware that he sometimes went to an important international rugby match without an admission ticket - he had given he last one, his own, to someone whom he felt that he could not refuse. In community life also he was most obliging with his services and his time. He could always be depended on at short notice to take a sermon, or supply for a Mass or confessions even with considerable inconvenience to himself. Fr Guinane was widely known as a skilled diplomatist and a man of remarkable shrewdness. Yet, he always played his cards within the law, and could only win admiration and respect from those whom he had legitimately outwitted. One of his great friends - himself a man of no mean intelligence and perspicacity, who was locally renowned for his flair in making an apt and witty remark, described Fr. Gerry as “The Twentieth Century Fox”.

Fr Guinane fundamentally was an extrovert in quite an admirable way. His interest was in people people of all sorts and ages. He was happy with schoolboys, treated them with kindness and consideration, and knew how to bring out the best that was in them. He was perfectly at home with adult men of every creed and class, and by his sincerity, unselfishness and understanding and urbane manner won their respect, admiration and loyalty. With the Sisters in various religious communities, the ladies with whom he came in contact, in retreats, sodalities, hospitals and a multiplicity of other organisations, his same sterling characteristics had a wide and lasting influence and won for him a very deep regard, The exceptionally large number of people from all parts of the country who expressed their sympathy, and who travelled long distances to attend his final obsequies are a lasting tribute to the esteem and affection in which he was universally held. May he rest in peace.

Born: 28 June 1883, High Street, Limerick City, County Limerick
Entered: 07 September 1901, St Stanislaus College, Tullabeg, County Offaly
Ordained: 28 June 1917
Final Vows: 02 February 1921
Died: 21 March 1973, Seattle, WA, USA - Oregonensis Province (ORE)

Transcribed HIB to TAUR : 1903; TAUR to CAL : 1909; CAL to ORE

Father died in April 1893 was a victualler.

Youngest of three boys and one girl.

Educated at convent school, then Christian Brothers in Limerick and then Sacred Heart College SJ, Limerick

Born: 11 November 1885, Emmett Place/Lower Hartsonge Street, Limerick City, County Limerick
Entered: 07 September 1904, St Stanislaus College, Tullabeg, County Offaly
Ordained: 15 August 1919, Milltown Park, Dublin
Died: 18 October 1921, St Stanislaus College, Tullabeg, County Offaly

Father was a district manager of an Insurance Society and lives now at Hartsonge Street Limerick.

He had five brothers (2 deceased) and two sisters (one deceased)

Educated Christian Brothers school Limerick and in 1894 went to Crescent College SJ

by 1909 at Kasteel Gemert, Netherlands (TOLO) studying
Came to Australia for Regency 1911

◆ HIB Menologies SJ :
After his Novitiate he continued at Tullabeg for studies.
He was then sent to Gemert in Germany for three years Philosophy.
1908-1916 He sailed to Australia for Regency teaching at Riverview
1916 He returned from Australia and began Theology at Milltown, being Ordained 1919.
1920 He was sent to Crescent.
1921 He was sent to Tullabeg for Tertianship. His death there was as a result of an accident. he went out to swim and struck his head against a rock. he was brought back to Tullabeg and seemed to be recovering. A sudden change in his condition occurred before an operation could be performed.

Out of deference to his parents wishes he was buried at Mungret.

He was a man of great promise.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Martin Hanley entered the Society 7 September 1904, at Tullabeg. After novitiate and juniorate he was posted to Riverview from 1912, looking after the boats and being second division prefect. After the best part of four years he returned to undertake theology at Milltown Park from 1917 and was ordained during 1919.
However, the poor health he had while at Riverview continued, and instead of going on tertianship in 1921 he was sent to Sacred Heart College in Limerick, where amongst other things he was sports master. He went to Tullabeg as a tertian in 1921 and died suddenly. Apparently he went out to swim and hit his head against a rock. He had come back to the house and seemed to be recovering, but took a turn for the worse and died before he could be operated on.

◆ Fr Francis Finegan : Admissions 1859-1948 - Died as a result of an accident while diving in the River Brosna the day before the Long Retreat.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Community

Father Martin Hanley (1885-1921)

Born in Limerick and educated at Crescent College, entered the Society in 1904. After his arts studies, he was sent to Holland for his philosophy course (1908-11) and did his regency at Riverview College, Sydney. He was recalled to Ireland for theology in 1916 and was ordained three years later at Milltown Park. He came for one year as master to his old school, 1920-21 and left for his tertianship at Tullabeg. He died on 18 October as the result of a head injury received when swimming.

Born: 24 May 1884, William Street, Limerick City, County Limerick
Entered: 07 September 1900, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1915, Milltown Park, Dublin
Final Vows: 02 February 1918, St Mary’s, Ore Place, Hastings, Sussex, England
Died: 18 July 1947, Curia Generalizia Compagnia di Gesù, Borgo Santo Spirito, Rome, Italy

Father died July 1891 was a shopkeeper. Mother remarried a chemist. Two sisters and five brothers.

Educated at Coláiste Mhicil, Roxburgh Road, Limerick, then at a boarding school in Mountrath and then Crescent College SJ

Father General's English Assistant - 1946

by 1904 at Kasteel Gemert, Netherlands (TOLO) studying
Came to Australia for Regency 1906
by 1913 at Innsbruck, Austria (ASR-HUN) studying
by 1918 at Hastings, Sussex, England (LUGD) studying
by 1947 at Rome, Italy (ROM) English Assistant

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
]ohn Hannon entered the Society as a highly talented sixteen year old, and after novitiate and one year juniorate, studied philosophy at Gemert in 1903. At the end of 1906 he was sent to Australia, and spent part of 1906 and 1907 teaching at St Aloysius' College. For the remainder of 1907 until 1912 he taught at Riverview, and in a reflection of his ability he was senior rowing master, 1911-12.
He returned to Milltown Park for theology and after ordination and tertianship he took final vows at the start of 1918 and began teaching theology, which was his basic life's work. He was rector of the theologate at Milltown Park, and in the late 1930s was apostolic visitor for the Irish Christian Brothers throughout the world. He became the English assistant in Rome and he died in office in 1947.

◆ Fr Francis Finegan : Admissions 1859-1948 - English Assistant 23 September 1946

◆ Irish Province News

Irish Province News 21st Year No 4 1946
Milltown Park :
On hearing of Fr. Hannon's appointment as Assistant, Fr. Rector sent a telegram of congratulation on behalf of Milltown Park. Fr, Hannon has been stationed here for a great many years. He was Professor of Philosophy and Theology and was Rector from 1924 to 1930.

Sacred Heart, Crescent, Limerick :
Fr. Rector sent a telegram of congratulation to Fr. Hannon, a past pupil of the Crescent College, on his appointment as Assistant.
Irish Province News 22nd Year No 3 1947

GENERAL :
The sudden death of V. Rev. Fr. John J. Hannon, Assistant, on the morning of July 18th as a result of a cerebral hemorrhage came as a great shock to the Province, R.I.P. An account of his career appears below. Fr. Provincial sent immediately a message of sympathy to his Paternity in the name of the Irish Province. .
In his telegram announcing Fr. Hannon's death, Fr. General re called to Rome Fr. Van den Brempt, the Substitute Secretary for the English Assistancy, who came to Dublin on July 14th to perfect his English, and went on the Juniors' Villa at Balbriggan the following day. Fr. Van den Brempt left Dunlaoghaire for Holyhead on the night of Sunday, July 20th.

Obituary :
Fr. John Hannon (1884-1900-1947)
Fr. John J. Hannon, English Assistant, died suddenly in Rome, in the early hours of 18th July, as a result of an attack of cerebral hemorrhage. He failed to appear for his Mass at 6.30 a.m. that morning, and was also missed at breakfast. On entering his room shortly after 7 o'clock, Fr. Henry Nolan found him dead in bed, death having supervened some hours previously. The Superior of the Curia, Fr. Martin, the Italian Assistant administered conditional Extreme Unction. Fr. Hannon had been his usual self the evening previously, and had attended to various items of business, including the purchase of a ticket to Malta where he was due to give retreats in early September. He had been, it is true, under medical care for his heart, and was on a diet for some months previously, but few realised the end was so near, though he himself had given various hints that he did not expect to live long. The funeral obsequies took place on Saturday, 19th July after Mass in the chapel of the Curia, which was offered by His Paternity, who also said the last prayers in the Cemetery at Agro Verano, where Fr. Hannon's mortal remains await the resurrection.
Fr. Hannon was born in Limerick on 24th May, 1884 and went to school to the Christian Brothers and later to our College, the Crescent. He entered Tullabeg as a novice on 7th September, 1900, where he also studied rhetoric for a year as a Junior before being sent to Gemert in Holland for his philosophy. It was here that he began to show that special aptitude for scholastic studies to which many years of his later life were to be dedicated. He shone in a class of brilliant students, in the French house, which included men of the stamp of D'Herbigny.
The six years of his magisterium in the Colleges he spent in Australia, at St. Aloysius' and St. Ignatius', Riverview, and was for the final year Prefect of studies at Riverview. He returned to Ireland in 1912 and was sent to Innsbruck in the Austrian Tyrol for his theological studies, which he completed at Milltown Park, Dublin, where he was ordained on 31st July, 1915 by Dr. Browne, Bishop of Cloyne. He made his tertianship during the year 1916-7 under Fr. Ignatius Gartlan at Tullabeg, and was then chosen for a biennium in preparation for a chair in dogmatic Theology in Milltown, going to Ore Place, Hastings in the autumn of 1917. He was professed of the four Vows there on 2nd February, 1918. His biennium had to be interrupted when the new Philosophate was opened at Milltown, to accommodate our scholastics who had, owing to the threat of conscription, to be withdrawn from Jersey and Stonyhurst. Fr. Hannon was one of the professors, and continued teaching philosophy for the next six years. During Fr. Peter Finlay's absence in Rome as one of the Province delegates at the 27th General Congregation in 1923, Fr. Hannon had his first opportunity as a professor of theology, and those who attended these first classes will retain a pleasurable memory of his gift of clear exposition, his youthful enthusiasm for the subject treated, his delightful fluency in Latin. In 1924 he joined the permanent staff of theological professors and was also appointed Rector of Milltown, whose destinies he guided till 1930. During this period he did much to improve the status of the studies and the material development of the House. The Chapel was the object of his special predilection, thanks to the generosity of benefactors he was able to carry out a scheme of decoration which transformed its appearance and to install a new tabernacle set in priceless jewels. Fr. Hannon succeeded Fr. Peter Finlay in the public chair of dogmatic Theology in the National University in 1924, a post he held for ten years. Once a Week during each term of the academic year he lectured to an over flowing and enthusiastic audience, chiefly from the student body of University College, Dublin, for whom he worked exceedingly hard in making available to them in the columns of “The Irish Catholic”, the weekly lecture in full. A new feature of this professorship consisted in written examinations in the matter treated each year, with the offering of substantial money prizes for successful candidates. To an enquiry as to the attendance which these lectures attracted, the College porter once replied: “Why, it's like a Mission”!
Fr. Hannon was. Consultor of the Province from 1931 to 1938, when he was appointed to a post which made it impossible for him to continue in that capacity, we refer to the task confided to him by the Holy See as Apostolic Visitor to the Congregation of Irish Christian Brothers, shortly after the termination of the 28th General Congregation, at which he again represented the Province. In the discharge of his new responsibilities he bad to visit practically every land of the English speaking world. From these extensive travels he gleaned, incidentally, an immense experience of men and things, and first-hand information on questions of Catholic interest, especially the extent and influence of Irish Catholic penetration abroad which impressed him profoundly and was the frequent theme of his conversation and of the eloquent public lectures he delivered later to so many different audiences.
During the war Fr. Hannon bad occasion to visit Rome in connection with visitation matters. During his stay he was entrusted by the Holy Father with the task of visiting prisoners-of-war camps in Italy and giving retreats to Catholic officers and men from various English-speaking countries detained there. We can imagine the comfort which the genial presence of this special representative of the Holy Father brought the prisoners, not a few of whom he had already met when in Australia as a scholastic or whose people were personally known to him. Fr. Hannon went again to Rome as Province elector at the 29th General Congregation which chose Fr. Janssens as General. He himself was elected Assistant to the English Assistancy on 22nd September, 1946, the second in the history of our Province to be chosen to that post of responsibility, the first being Fr. John Ffrench, a Co. Galway man, who died in the Professed House, Rome, in 1873.
Fr. Hannon was scarcely 10 months Assistant, and of these ten months he spent about two outside Rome, on the occasion of his short visit to the Irish and English Provinces in January and February of the present year. A stranger hitherto to the latter Province he made a deep impression on its members by his affability, his wide experience and dexterity in the management of affairs. They and we were looking forward to the possession for many years to come, of such a kindly and influential ‘friend at court’, a wise and prudent counsellor, but God decided otherwise, and called him away suddenly in the midst of his unselfish labours.
The late Assistant was a man of deep unobtrusive piety, of a simplicity and naturalness which were the key to the ascendancy which he so readily won over hearts. He had, to help him, that precious talent of remembering names and faces and could, it may be said without exaggeration, resume again, after the lapse of years, threads of conversation where they had broken off, so retentive a memory he had for people's individual interests, those little joys and sorrows of others which never failed to find a sympathetic echo in his own affectionate heart. Homo sum - humani nihil a me alienum puto could truly, and in the best sense of the phrase of Terence be said of him.
His exceptionally clear analytic mind was paired with ripeness of judgment and practical common sense, gifts these which rendered him such an invaluable counsellor in Curia circles. But, for those who knew Fr. Hannon best, the outstanding gift to him from Heaven was that conspicuous splendor caritatis with which his least word or action was instinct, in whose genial glow hearts were fired, or the mists of prejudice and misunderstanding melted away. R.I.P.

Letter from Fr. J. A. MacSeumais, Air Force Chaplain, 25-7-47 :
“I learned only to-day from the English Province Chaplains' Weekly of the death of Fr. Hannon. R.I.P. I was deeply shocked to hear of it. I saw him for the last time on Tuesday, July 8th, when I said good bye to him as I was leaving Rome that night. . I met Fr. Hannon within a short time of my arrival in Rome on July 3rd. He had written to me previously and informed me of the very full arrangements he had made for me if I came down for the canonisation ceremonies of SS. John de Britto and Bernardino Realino. When I met him on arrival he was most kind and put me in the hands of Fr. Henry Nolan. I saw him every day during my stay at the Curia. He was always enquiring about how I was getting on, suggesting I should see such a place, and he went to great trouble to get me a seat in the tribune for the canonisation for Saints Elizabeth des Anges and Michael Garicoits on July 6th. He was finding the intense heat very trying. He took recreation with Fr. O'Donnell, the American Substitute, and myself on the roof several nights, but be used to retire early, because, he said, he could not sleep in the mornings and had to try to make up some sleep at night. I think he was very glad to see somebody from the Province. His Italian was not perfect, and he probably welcomed a chance of speaking to one of his fellow countrymen. May he rest in peace”.

◆ James B Stephenson SJ Menologies 1973
John Hannon 1884-1947
Fr John Hannon was one of the best known members of the Province in Ireland and abroad among both laymen and clerics, and was the second Irishman to hold the responsible post of Assistant to the General.

He was a Limerick man born in that city on May 24th 1884. Educated at the Crescent, he entered the Society in 1900. After his ordination in 1915, he became Professor of Theology at Milltown Park and lectured also in Theology at University College Dublin. After being Rector of Milltown Park for six years he was appointed by the Holy See as Apostolic Visitor to the Irish Christian Brothers throughout the world in 1938.

In 1946 he attended the 29th General Congregation as a delegate of the Irish province. There he was chosen as English Assistant. His term of office was, alas, only too short, for he died suddenly in Rome the following year on July 18th 1947.

He was a man of very handsome appearance, of great charm of manner, accompanied by great gifts of mind, an unusual combination which he used for the glory of God and the advancement of religion. He was much in demand for priests retreats and had a very fruitful apostolate among the sick in hospitals. To him we owe the present beautiful chapel at Milltown Park.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father John Hannon (1884-1947)

In the foregoing pages, only Jesuits who have been members of the Limerick community have been noticed in the biographical index. Yet, this centenary publication would not be complete if it did not assign a notice to two Irish Jesuits who were never members of the community. Father Edmund O'Reilly undoubtedly had much to do with the restoration of the Society in Limerick, while Father John Hannon, an Old Crescent boy, became the second Irish Father Assistant at Rome in the four centuries history of the Society.

Father John Hannon (1884-1947), a native of Limerick, received his early education with the Christian Brothers and at Sacred Heart College. He was admitted to the Society in 1900. After his classical studies he was sent to Belgium for philosophy and later spent his regency in Australia. His theological studies were made at Innsbruck and Milltown Park where he was ordained in 1915. At the end of his tertianship he continued his studies in theology in preparation for a chair at Milltown Park. For some years after his return to Ireland he taught philosophy. From 1924 to 1934 he occupied the public chair of dogmatic theology at University College, Dublin, while a member of the theological faculty at Milltown Park. In 1938, he was appointed Apostolic Visitor to the Irish Christian Brothers. His studies in this important post brought him to all parts of the world where the Christian Brothers have established themselves. At the end of the war, on the occasion of a General Congregation of the Society in Rome, Father Hannon was elected to the important post of Assistant for Ireland, England, Canada and Belgium (with dependent missions). He died suddenly in Rome some ten months later on 18 July, 1947.

Born: 22 November 1912, Ballyporeen, County Tipperary
Entered: 03 September 1930, St Mary's, Emo, County Laois
Ordained: 31 July 1944, Milltown Park, Dublin
Final Vows: 02 February 1948, Sacred Heart College SJ, Limerick
Died: 06 August 1960, St Francis Xavier's, Upper Gardiner Street, Dublin

Father was a member of the RIC and they retired to Haddon Road, Clontarf, Dublin

Second eldest of four boys and he has two sisters.

Early education at Convent, National and Christian Brothers schools in County Tipperary and Limerick City then Schoil Mhuire, Marino (1922-1928) and then to O’Connell’s School, and there won a City of Dublin University Scholarship

Studied for BSc at UCD; Tertianship at Rathfarnham

by 1936 at Vals, France (TOLO) studying

◆ Irish Province News
Irish Province News 35th Year No 4 1960
Obituary :
Fr Maurice Headon (1912-1960)
When the news came to Hong Kong that Fr. Maurice Headon would not be returning to the mission people were surprised. When the reason given was that he was in ill-health, there was a temptation to incredulity. It was harder still to believe when it was told that he was suffering from hardening of the arteries, that there was danger of gangrene setting in, that his leg might have to be amputated. He was in the Mater Hospital during last summer, cheerful, unconcerned, yet the doctors said he would never again be able to walk more than a hundred yards. It was all very puzzling. Last autumn he gave a retreat in Galway to the Women's Sodality and he seemed in very good health. One day last August a friend called to see him in Gardiner Street whither he had returned from the Mater. Fr. Headon seemed to be in very good health and spirits; the next day he was found dead in his room. He was never a man to fuss about himself. Unselfishness was outstanding in his life as it was outstanding in the days leading up to his death.
Maurice Headon was born in Ballyporeen in Co. Tipperary in 1912. He finished his secondary studies in O'Connell Schools, Dublin, and in September 1930 he entered the Novitiate, in Emo. It was the first year of the Novitiate in its new surroundings; the Philosophers had taken over Tullabeg. Mr. Headon studied Science in the University and took his degree in 1935. Philosophy in Vals followed and then came three years of teaching in Clongowes. In his first year there he was in charge of the meteorological station and took his Higher Diploma in Education. He was prefect of the Gym for his three years and left a memory among those he taught for his kindness and for the trouble he took to help on those who were weak in their studies; he even gave special classes to those who could not manage their mathematics.
He studied Theology in Milltown Park and was ordained there by the Archbishop of Dublin in the summer of 1944. Tertianship was in Rathfarnham under Fr. Neary, 1945-1946, and then he was sent to the Crescent where he taught Science for three years. Even in his first year he was a favourite with the boys; and it was remarkable how many continued to write to him all during his years in Hong Kong. Prefects of Studies always placed a high value on Fr. Headon's teaching, though his preference was for more directly apostolic work.
The Hong Kong mission was in great need of additional competent Science masters and in the summer of 1949 Fr. Headon left Ireland and his many friends for a few field of labour. He was then thirty-seven years old and the assignment was not an easy one. Fr. Headon on his arrival in the mission did not go to the Language School. He was needed in the Colleges and to Wah Yan, Hong Kong, and to a heavy round of teaching in the “Afternoon School” he now gave himself. For at least three of his teaching years in China he taught Science, but he also found time to begin a study of Chinese which he later used to great effect in preaching and hearing Confessions. Great praise is due to Fr. Headon for the extraordinary diligence with which he studied Chinese. At the end of his ten years in Hong Kong there were few Fathers on the mission who knew as many Chinese characters as he did and all those years he studied with the sole aim of being able to preach better and with a wider vocabulary.
In 1952 Fr. Headon began to work in Wah Yan, Kowloon, first in its temporary quarters in Nelson Street, later in the present fine building. In 1955 he was editor of the college magazine, The Shield, and for his last two years in Hong Kong he was Prefect of Studies in the same college, He kept up an interest in his pupils, even after they had left his care and he undertook the heroic labour of keeping in touch by letter with all the past students of Wah Yan who had gone abroad for further studies. The summer of 1959 saw him on his way back to Ireland after ten busy years to a well-deserved rest. He spent most of his time in St. Francis Xavier's, Gardiner Street, and it was there that death found him on Saturday, 6th August. He was forty-eight years old. Unobtrusiveness, perhaps, was the main characteristic of Fr. Headon's work inside the house and out. He rarely referred to either; he rarely made use of the personal pronoun “I”, so if we learned of his apostolate outside, it was from those who benefited from it. In Hong Kong, he was confessor to the Good Shepherd Sisters and their charges after their expulsion by the Communists from Shanghai. His sympathy, his patience and understanding, his personal charm and friendliness, and his readiness to help made him greatly loved by them all, and it was with intense regret they saw him leaving when his canonical period as confessor had ended.
His heart was in this direct apostolic work, so he jumped at the chance of a weekly supply in the parish church of St. Francis of Assisi. Here, again, his friendly spirit, his zeal and his understanding of human nature made him extremely popular. He preached every Sunday in Chinese at the public Masses, drew big crowds to his confessional and was ever at the beck and call of the parish priest who had the greatest esteem for him and the highest appreciation of what he was doing for his Catholic flock. The parish priest was shocked enough when he heard that he was losing Fr. Headon for a year at home; he was overwhelmed when he heard of his death. He is having a special Requiem Mass said for Fr. Headon; and he knows that he will have a packed church. The number of people who have come to the school to ask if it is really true that he is dead has revealed to us the breadth of his hidden apostolate and the number of Masses for his soul asked for shows their affection for him. . Here in the school the boys were boys were utterly shocked when news of his death arrived. He was a good teacher, and as Prefect of Studies had shown himself most approachable, and the boys knew that they would always get a fair and sympathetic hearing in his office. Those boys “in trouble” would present their appeal without any fear, and if they left his office, the “trouble” remaining withal, they recognised at least that they had got a fair hearing. His death will be a great loss to the community. Many, indeed, is the recreation he enlivened with his keen sense of humour and his love of argument. Philosophy, theology, the different methods of the apostolate, the school curriculum and the means of dealing with boys--these were all rich grain to his mental mill, and he enjoyed nothing better than a hammer and tongs discussion about them. After winning an argument, he might be reminded that he had defended the opposite opinion some months before just as vigorously, and he would break out into laughter and state that he “had read another book on the subject since” or that he “had changed his mind as we must march with the times”. Then he would be ready for another discussion on “changing your mind”!

Born: 28 November 1923, Knockeen, Pallasgreen, County Limerick
Entered: 05 October 1942, St Mary's, Emo, County Laois

Left Society of Jesus: 14 September 1943

Parents were farmers.

Younger of two boys with four sisters.

Early education was for nine years at Caherconlish NS, he then went to CBS Limerick for five years.

Born: 08 April 1895, Castleisland, County Kerry
Entered: 07 September 1912, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1926, Milltown Park, Dublin
Final Vows: 02 February 1929, St Aloysius College, Milsons Point, Sydney, Australia
Died: 27 May 1964, Mater Hospital, Sydney, Australia - Australiae Province (ASL)

Part of the St Aloysius College, Milson’s Point, Sydney, Australia community at the time of death

Transcribed HIB to ASL : 05 April 1931

Father is a partner in Coyle Ltd Tea Merchants, Lower Abbey Street, Dublin, and lives with his mother and sister at St Paul’s Terrace, Kimmage Road, Harold’s Cross, Dublin

Eldest of two sons (1 deceased) and two daughters (1 deceased).

Educated at Presentation Convent School, Castleisland, he went to the Christian Brothers School Limerick until age 11, ad then went to the Redemptorist Juniorate in Limerick (St Clement’s College). Due to health issues he moved to St Joseph’s College, Roscrea, and finally two years at Sacred Heart College SJ, Limerick.

by 1917 at St Aloysius Jersey Channel Islands (FRA) studying
by 1928 at St Beuno’s, St Asaph, Wales (ANG) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
William Hogan received his secondary education from the Cistercian College Roscrea monks at Roscrea, and amongst other things was reputed to have played on the wing for the first XV. He entered the Society at Tullabeg, 7 September 1912, and then went to Rathfarnharn Castle, Dublin, for his juniorate. Philosophy was studied at Jersey in the Channel Islands, 1916-17, and on his return to Ireland he went to teach at Belvedere College, Dublin, 1919-21. These were troubled times in Ireland, when feelings were strong and the atmosphere was tense. He had many friends amongst the organisers of the 1916 rebellion and afterwards. Superiors may have thought he was becoming too deeply involved in matters politic, for he was transferred to Mungret, to complete his magisterium, 1921-23. Theology was studied at Milltown Park, Dublin, 1923-27, where he acquired a reputation as a moral theologian amongst his contemporaries. He was ordained on 31 July 1926, and tertianship followed at St Beuno's, Wales.
Hogan sailed for Australia in 1928, arriving in Sydney in September. Then began his long association with St Aloysius' College, Milsons Point. Except for three years spent as minister at Xavier College, Kew, 1937-39, which he humorously referred to as “the years of captivity”, the rest of his life in Australia was spent in the service of St Aloysius' College.
Hogan belonged to the college, and spent over 32 years on the staff, a respected teacher and sometime minister and bursar. He organised the transport passes for the students. He loved mathematical calculations, and was a good mathematics teacher. He had a passion for rulers and measuring tapes, while his judgment on moral cases was second to none. He could hold a religion class of young boys with the clarity and cogency of his arguments. He was always kind and encouraging to his students.
He was a shy, retiring man with a sparkling sense of humour. His usually stern countenance could relax with an inimitable and infectious grin-the preface of some priceless remark. He was appointed sports master in 1929, and had many stories to tell of that eventful year - how the boys were almost decapitated by an unusually strong finishing tape; how he solved the problem of whether to play back or forward on a wet wicket. As a young man he taught Leaving Certificate modern history, and his students recalled the sidelights and biographical notes not to be found in textbooks. He was an avid reader with sound retentive powers. He was a meticulous minister, his books always carefully up to date, and the keys hung in well-labelled order. Everything was done with great precision.
He had a devotion to the Holy Souls, and kept a record of the date of the death of each Jesuit that he knew and each Old Boy that he had taught, so that he could pray for each on his
anniversary. He was remarkable for his personal and idiosyncratic practice of poverty. Towards the end he suffered a mild cerebral spasm and later a stroke from which he died. He was buried from the college he had served so well.

◆ Irish Province News
Irish Province News 39th Year No 4 1964

Obituary :
About the middle of March 1964, Fr. Hogan suffered what the doctor described as a mild cerebral spasm. Anxious not to cause any trouble and hoping that the disability would pass he kept silent about it. He tried to carry on the work of bursar, which he had so efficiently and faithfully done for many years but found that it was no longer possible. The doctor who was called to him (Dr. L'Estrange), ordered his immediate removal to hospital and he entered the Mater Miserecordiae Hospital on Saturday, 20th March. In a short time his speech improved greatly, he got back the power of his right arm and was able, with the aid of the nurses, to walk a little around the room each day. He still had difficulty marshalling his thoughts. He would begin a sentence and find that he could not finish it. When this occurred he gave a shrug of his shoulders, grinned and said “no good”.
About the middle of May, he suffered a renewed attack and the right arm had to be placed back in splints. When asked if he would like to be anointed he said yes, and this was done at once. He was able to receive Holy Communion up to a few days before his death. Then came a series. of attacks and it was obvious that the end was approaching. He suffered a severe one about 2.30 a.m. on Thursday, 25th May and lapsed into a coma. Fr. Rector went at once to the hospital, gave him absolution, anointed (he said “yes”, when asked if he wished it) He was able to receive until shortly before 5 a.m. on Saturday morning when the hospital rang again to say he was dying. Fr. Rector was with him to the end and gave him a final absolution as he left this world about seven o'clock as many of the community were about to offer Mass for him. He belonged to St. Aloysius, having spent over thirty-two years on the staff, so we felt that he would prefer to be buried from here. His remains were brought to the college chapel on Sunday night and next morning all the boys had an opportunity to offer the holy sacrifice for the repose of his soul. His funeral Mass was on the following day and His Eminence Cardinal Gilroy kindly came to preside at the Requiem offered by Fr. Rector. The boys formed an impressive guard of honour as the body was borne from the chapel. How embarrassed he would have been had he witnessed this last tribute to him! His weary bones rest at last with Fr. Tom Hehir in the Jesuit plot at Gore Hill.
It would take someone more competent than the writer to give a pen picture of Bill Hogan in a few sentences. Born in Co. Kerry in 1895, he received his secondary education from the Cistercian Monks at Roscrea and amongst other things was reputed to have played on the wing for the 1st XV. He entered the Society at Tullabeg and after satisfying the authorities there, as to his suitability, he went to Rathfarnham Castle, Dublin, for his Juniorate. Philosophy was studied at Jersey in the Channel Islands and on his return to Ireland he went to teach at Belvedere College in Dublin. These were troubled times when feelings were strong and the atmosphere was electric. He had many personal friends amongst the organisers of 1916 and afterwards. Superiors may have thought he was becoming too deeply involved in matters politic for he was transferred to Limerick to complete his magisterium. Theology was studied at Milltown Park, Dublin, where he acquired a reputation as a moral theologian amongst his contemporaries. His stories of life in “Plug Street” then, were always worth hearing.
He was ordained on 31st July 1926. Tertianship completed at St. Bueno's, he sailed for Australia in 1928, arriving in Sydney in September. Thus began his long association with St. Aloysius. Except for the three years spent as Minister in Xavier College, Melbourne, which he humorously referred to as “the years of captivity” the rest of his life in Australia was spent in the service of S.A.C.
He was a shy, retiring man with a sparkling sense of humour. His usually stern countenance could relax with that inimitable and infectious grin - the preface of some priceless remark. He was appointed Sports master in 1929 and had many stories to tell of that eventful year - how the boy was almost decapitated by an unusually strong finishing tape how he solved the problem of whether to play back or forward on a wet wicket, etc.
As a younger man he taught Leaving Certificate modern history and many of his students can still recall the sidelights and biographical notes not to be found in textbooks. He was an avid reader with great retentive powers. When he left for the hospital his books were all up to date, everything in its place and carefully dated. He had a great devotion to the holy souls and kept a record of the date of the death of each Jesuit that he knew and each Old Boy that he had taught, so that he could pray for each on his anniversary.
If were there was a faithful servant of St. Aloysius College, he was one. and we pray that he is enjoying the reward of all faithful servants.

Born: 21 February 1920, Patrick Street, Limerick City, County Limerick
Entered: 07 September 1937, St Mary's, Emo, County Laois
Ordained: 31 July 1950, Milltown Park, Dublin
Final Vows: 15 August 1953
Died: 04 May 2012, Cherryfield Lodge, Dublin

Part of the Milltown Park, Dublin community at the time of death.

Father had a shoe shop.

Second of three boys with three sisters.

Early education at a Convent school and then at the Christian Brothers School in Limerick for two years

by 1953 at Chikuni, Chisekesi, N Rhodesia (POL Mi) working - fifth wave of Zambian Missioners
by 1986 at Chicago (CHG) studying
by 1987 at Roosevelt NY, USA (NEB) working
by 1989 at Sunland-Tujunga CA, USA (CAL) working

Born: 28 October 1911, Mary Street, Dublin City, County Dublin
Entered: 12 November 1934, St Mary's, Emo, County Laois
Ordained: 31 July 1946, Milltown Park, Dublin
Final Vows: 02 February 1949, Mungret College SJ, Limerick
Died: 06 December 1989, St John’s Hospital, Limerick

Part of the Sacred Heart, Limerick community at the time of death

Father was a tailor’s cutter.Family moved to Ballinacurra, Limerick City, County Limerick.

Third of five boys with five sisters.

Educated at Christian Brothers in Limerick (Sexton Street). He then went to the De La Salle Training College in Waterford., and became a National School Teacher. He then taught at Mungret College SJ for one year.

Grew up, 3 County View Terrace, Ballinacurra, Limerick.

◆ Fr Francis Finegan : Admissions 1859-1948 - Teacher at Mungret College before Entry

Born: 19 April 1921, O’Donovan’s Row, Limerick City, County Limerick
Entered: 07 September 1939, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1953, Milltown Park, Dublin
Final Vows: 02 February 1980
Died: 13 November 1995, Wah Yan College, Hong Kong

Transcribed HIB to HK : 03 December 1966; HK to HIB ; 15 September 1992

Father was a mechanical fitter, and family resided at Church Street, Limerick City.

Third eldest of a family of six boys (1 deceased) and five girls.

Early education at age five was with the Sisters of Mercy Convent school of St John, and then at the Christian Brothers Primary school in Limerick, and then at the same Senior School.

After school he did the Railway Exam in 1937, and was called up to this work in 1938 with the Great Southern Railways as a ticket clerk. He also continued attending school.

by 1948 at Hong Kong - Regency

◆ Hong Kong Catholic Archives :
Fr. Richard McCarthy, S.J.
R.I.P.

Father Richard McCarthy, S.J., of Wah Yan College, Hong Kong, died in hospital on 13 November 1995.

Born in Ireland 74 years ago, Father McCarthy spent the greater part of his life in Hong Kong. On his arrival in the territory in 1947, he was sent to Canton for two years of language studies, followed by a year of teaching in Wah Yan’s old premises on Robinson Road.

He returned to Ireland for his theological studies and was ordained priest in 1953.

After coming back to Hong Kong in 1955, he began a life of classroom teaching which ended only with his death forty years later.

Father McCarthy was an outstanding teacher. His first love was mathematics, but he also taught English and religious studies.

Many generations of Wah Yan students remember his clarity, his energy and the demanding standards he set them. He was interested in drama and debate and year by year prepared Wah Yan boys for the school speech festivals and inter-school drama competitions.

For nearly twenty years he was closely associated with the Saint Joseph’s College Sunday School, offering Mass for the children and their parents every Sunday. A widely-read man with a retentive memory, his homilies were greatly appreciated. He prided himself on never exceeding five minutes, a feat he achieved only through painstaking preparation.

Father McCarthy had many friends among his colleagues on the teaching staff of Hong Kong Wah Yan College and among his students, past and present. His involvement with the Saint Joseph’s Sunday School was a source of great happiness to him, and parents and children responded warmly with their friendship.

This was evidenced by the many who attended the funeral Mass presided over by Cardinal Wu, in Saint Joseph’s Church on 18 November and by all they did to ensure that it should be a fitting tribute to one whom they held in such high regard.

May he rest in peace!
Sunday Examiner Hong Kong - 24 November 1995

◆ Interfuse
Interfuse No 86 : July 1996 & Interfuse No 92 : August 1996
Obituary
Fr Richard McCarthy (1921-1995)

2nd April 1921: Born in Limerick
1933 - 1939: Education at St. Michael's Limerick
7th Sept. 1939: Entered Noviceship, at Emo
8th Sept. 1941; First Vows at Emo
1941 - 1944: Rathfarnham Castle - BA Degree, UCD.
1944 - 1947: Tullabeg: Studying Philosophy
1947 - 1950: Hong Kong: Language study/teaching at Wah Yan
1950 - 1954: Milltown Park: Studying theology
31st July 1953: Ordained at Milltown Park
1954 - 1955: Rathfarnham Castle - Tertianship
1955 - 1961: Wah Yan College, Kowloon - Teaching
1961 - 1995: Wah Yan College, Hong Kong - Teaching and assisting in St. Joseph's Church, With the establishment of the Chinese Province in 1991, he asked to be ascribed to his Province of origin, but remained in Hong Kong, applied to the Chinese Province.
13th Nov. 1995: Died in Hong Kong

Even though Fr. McCarthy had been ill on and off over the last few months, his death was still quite a shock. Away back in 1968 he had had a by-pass operation, which was very successful and gave him many extra years of life - and a vigorous active life. Fr. MCarthy came from a big family, 11 brothers and sisters, and always remained very attached to them. After entering the Society in 1939, he followed the usual routine: noviceship, juniorate, during which he took a bachelor of arts degree - he was particularly gifted at maths and English. Then he went to Tullabeg where he studied philosophy for three years. During these years in the juniorate and in Tullabeg he developed many other interests: dramatics - he was an excellent actor and director - and opera, especially Gilbert & Sullivan, Fr. McCarthy had a lovely, rich, sonorous voice.

In 1947 he was sent to Guangzhou (Canton) for two years to study Cantonese. He became very fluent in it, though later he did not use it much. In 1949 he returned to Hong Kong where he taught for one year in Wah Yan College, Hong Kong. From 1950 to 1954 he studied theology in Milltown Park and was ordained a priest in 1953. For him, being a priest was something he valued very much and he was always conscious of the privilege of saying Mass daily. In 1954-55 he spent a year in tertianship and returned to Hong Kong in 1955.

From 1955 to 1995, forty years, he was teaching, first in Wah Yan College, Kowloon, and later in Wah Yan College, Hong Kong. “A simple, ordinary life”, you might say, but so precious in God's eyes, fulfilling Christ's words: “As long as you did it to one of these my least ones, you did it to Me”
.
In 1962 Fr. McCarthy was asked by St. Joseph's Church in Garden Road to help out by saying the Sunday Mass at 9.00am for the children and their parents, and they loved him - proof of which is the large crowd that attended his funeral. The children loved his sermons and the adults his counselling and advice. I have often seen him in Wah Yan College seated on a bench on the bottom corridor, talking to the parents, listening to them and advising them. They also rang him up frequently to ask for advice.

Fr. McCarthy was an excellent teacher: clear, simple and direct - strict at times, but at the end of the term you were very clear on its meaning. He taught many subjects: English, Maths, Ethics, Religion and Colloquial. He taught Maths in Form 3 for many years and was an outstanding teacher.
He was an inspiring and helpful preacher. He was very proud of his five-minute sermons. Although I tried several times to get him to over the five minutes, he always refused. “Five minutes is enough to get across one point - that's enough”.

He was an excellent community man, humorous, fond of joking, very easy to talk to, fond of a glass of whisky after dinner, liked to watch TV and good films. He had a great memory and could recite reams of poetry and Shakespeare, even some he had learned as a child!

One of his special gifts was his love of children, both in St. Joseph's Church and the Form 1 and Form 2 students in Wah Yan, Hong Kong.

In the last few months, Fr. McCarthy's health got worse. He found being in hospital a sore trial, hard to take. Yet even when he was suffering and depressed, he always thanked his visitors. He said he would like to go quickly, without causing trouble to too many people. And our Lord heard his prayer. Fr. McCarthy slipped away quietly after a heart attack in the early morning of 13th November.

We will miss Fr. McCarthy in our community, but for his sake we are happy that his sufferings are now over. We pray that he is now with the Lord, our Lady and the Saints and so many fellow Jesuits, and we pray that we may join him one day.

Fr. Sean Coghlan Homily, Wah Yan College, Hong Kong

Born: 15 January 1915, Portroe, County Tipperary
Entered: 24 March 1935, St Mary's, Emo, County Laois
Final Vows: 15 August 1945, Belvedere College SJ, Dublin
Died: 13 January 1977, Manresa, Dollymount, Dublin

Brother of Michael McShera - Ent 05/04/1931; LEFT 04/02/1943

◆ Irish Province News 52nd Year No 2 1977 & ◆ The Belvederian, Dublin, 1977

Manresa
Brother Tony McShera’s heart attack and death during the weekly prayer-meeting on Thursday 13th January was a great shock to our community. He had been at the retreat house door to welcome the participants in his usual hearty manner, and he had just spoken during the meeting itself when the Lord called him. He could not have died in a more appropriate setting, at prayer and in the midst of his friends.

Obituary :

Br Anthony McShera (1915-1977)

Born January 15th at Portroe, Co. Tipperary, he was educated at the Christian Brothers School, Sexton St, Limerick, to the end of his first year Inter. Certificate. He entered the Noviceship on March 24th 1935 and pronounced his First Vows on March 28th 1937.
1937-1954: Cook: Belvedere, where he pronounced his Final Vows on August 15th 1945.
1954-1969: Cook, Milltown Park.
1969-1977: Cook: Manresa House, Dollymount. Died: January 13th 1977.

The long “innings” which he had as cook in each house speaks its own praise, both as regards his work, and as regards the satisfaction he gave to his communities.

Father James Healy, now in Milltown Park, remembers him well. “Living with Brother ‘Mac’ in Milltown was a joy and a pleasure: the pleasure of eating well and the joy of knowing that his professional skill always provided plenty, wasted nothing and cost the minimum. As a scholastic I loved to watch him in the Servery, carrying and dis hing out vegetables for a Community of 80 or more; he had been up since 5.30; had given us porridge and dished out lovely hot bacon and eggs when the mob arrived in a rush for breakfast; he'd spent the whole morning preparing for this moment and for our dinner. He was proud to feed us, so quickly, so pleasantly. His joy was in our pleasure.
‘Mac’ had a wonderful way with the boys on the domestic staff. There was competition among them to get into the kitchen. Once there you served a strict apprenticeship, and you made a lifelong friend. Here was a master craftsman, respecting his tools and materials, rejoicing in his creations, expecting you to do likewise. Be clean. Be punctual. Be methodical. Learn your trade thoroughly. Join a union. I still meet Mac's protegés and they are all proud to be imitators of him, all extremely grateful to him for the formation he gave them.
Mac was still going strong when I returned to teach in Milltown. One year I noticed his room had been changed to a worse one. How come? The Minister had to change someone and knew that Mac would take it more charitably than the alternative victim.
He was never Tony to me not I Jim to him. Titles did not matter. We played golf together. Eugene Ward and Joe Conran invited Mac and myself to make a four for a golfing holiday in Newcastle, Co Down. It must have been one of the first mixed priest-brother villas. Somehow, Mac and I formed a new bond on that villa; the golf brig comes in a variety of species and ours seemed to be - opposed? - well, 'different from that of our companions. Of course the four of us were mad, fanatical. Only we laughed at different moments. Any Christian can share your sorrows. It takes a friend to smile together-– as we did, reminiscently, in later years when I occasionally met him in Manresa. The pleasures pass, the joy remains”.

Father J. C Kelly, S.J., of Milltown Park writes: “He told me, in his inimitable Limerick accent, that one day as a young fella’ he realised with blinding clarity that his vocation in life was to be a cook, He never wanted to do anything else. At the height of his powers in the late fifties in Belvedere, he was a superb cook: and his day began at five o'clock in the morning in the Dublin market buying fresh vegetables. He went to the market on his bike”.

His recreation was golf. Father Matt Meade recalls his dedication to his pastime of golf. Characteristically Brother McShera was wholehearted in his interest in his pastime, and keen to achieve and recall his successes on the Course - which were, indeed, very creditable, although far from rivalling his prowess at his real “vocation” inside the Society of Jesus: his excellence as a cook.

Born: 04 September 1914, Broad Street, Limerick City, County Limerick
Entered: 09 September 1932, St Mary's, Emo, County Laois
Ordained: 31 July 1946, Milltown Park, Dublin
Final Vows: 02 February 1949, Holy Spirit Seminary, Aberdeen, Hong Kong
Died: 25 April 1973, Coláiste Iognáid, Galway

Part of the Mungret College, Limerick community at the time of death

Father was a shop keeper and died in 1923.

Eldest of three boys with one siter who died in 1931.

Early education was at St John’s Convent school, Limerick and then at the Christian Brothers in Limerick for seven years. In 1930 he went to Mungret College SJ for two years.

by 1939 in Vals France (LUGD) studying

◆ Irish Province News
Irish Province News 23rd Year No 3 1948

Frs. Casey G., Grogan and Sullivan leave England for Hong Kong on 2nd July on the ‘Canton’. On the following day Fr. Kevin O'Dwyer hopes to sail with Fr. Albert Cooney from San Francisco on the ‘General Gordon’ for the same destination.
The following will be going to Hong Kong in August : Frs. Joseph Mallin and Merritt, Messrs. James Kelly, McGaley, Michael McLoughlin and Geoffrey Murphy.

Irish Province News 48th Year No 2 1973

Obituary :
Fr William Benedict Merritt (1914-1973)
Fr Willie Merritt was born in Limerick Sept. 4th 1914. After schooling with the Christian Brothers at Sexton St, he concluded his secondary course at Mungret and entered the noviceship in 1932, was ordained at Milltown Park 1946 and died in Galway while on a short visit to his younger brother during the Easter break on April 25th, 1973. For his years in the Society he had a very full life. As a junior at Rathfarnham his success at UCD led to his being allotted another year during which he secured an MA in History and the Higher Diploma in Education. He likewise had a bent for Mathematics and had musical talent, vocal and instrumental, which committed him to directing the choirs, coaching troupes of carol singers at later as a priest officiating at Missa Cantata and High Mass.
He made his Philosophy at Vals and after two years of Colleges at Belvedere he began his Theology at Milltown Park 1943; Ordination 1946; Tertianship 1947. In 1949 he was assigned to the Hong Kong Mission where he was engaged in the strenuous work of the Colleges. During this period he prepared and produced a text-book in History which is still esteemed and used in the schools of the colony.
Ill health now intervened and he was compelled to return to Ireland seriously indisposed. After some months of anxious convalescence he was again able to resume work and with congenial occupation soon became fully active.
He was appointed to assist Fr Martin in the Mission offices which was being set up in Gardiner St. in 1953. He worked very hard and for long hours at the new chores. Much of the method in the office, the setting up of the card index system, the schemes for collecting funds, were devised by Fr “Gully”. He was never happier than when he was organising a Sale of Work or a Garden Fete. In 1957 Fr Gully was asked to help Fr Dargan the Province Procurator, and went to live at Loyola. Later he became Bursar and Minister at CIR and taught Trade Union History there. His last status was back to Mungret in 1968 where he again acted as Bursar, answering to a variety of other calls likewise.
During the latter years Fr Merritt’s health again began to cause anxiety; he suffered several heart attacks from which he rallied and recovered but which compelled him to acquiesce to a quieter tempo than what had been his wont, in following a team, verbi gratia.
During the few days in Galway in April be suffered an attack which was followed in a few hours by a repetition from which he didn't survive.
The Requiem Mass in Mungret in April 27th was concelebrated by 36 priests among whom Fr Provincial was the principal con celebrant. There was a large attendance of personal friends from Limerick. His two younger brothers, Denis and Michael were the chief mourners together with his Aunt, Mrs Clohessey, who had been his second mother since his own mother had died during Willie's Juniorate and his father had died before he entered.
Those who new him will remember him with affection; his loss will be severely felt. If we could summarise his life briefly we would say that he loved the Society, that he was kind and good humoured towards all who came his way, and that he was a devoted priest. He was always good company and even though he had his leg pulled on innumerable occasions he never bore resentment. He was known affectionately as “Gully” and it is a measure of the affection with which he was regarded that even when he was “in foreign parts” it was sufficient (and habitual), to refer to him as Gully.
As he realised the condition of his health he was fearful that he would be compelled to abandon his work. He was a man of prayer and his daily Mass was a source of strength and consolation to him; he was a community man essentially, in whose company gaiety and a bantering good-humour spontaneously generated. He had his foibles, one of which particularly, his meticulous accuracy in his professional work of accountancy, was a source, on occasion, of annoyance but overall of fun at least in later narration.
This meticulousness was not captious or officious; it came from scrupulosity which affected his whole life and which at times caused him much mental distress.
He had a great love for his native city; he was catholic in his interest in games and the fortunes of the city soccer team he followed with zest.
He was buried as he would desire at Mungret which he loved. As I stood at the grave-side listening to the final prayers being recited by Fr Provincial I couldn't help feeling he had gone to the Lord with full hands. RIP

◆ The Mungret Annual, 1974

Obituary

Father William B Merritt SJ

Fr Willie was a Limerickman. He was born in Limerick and he is buried in Mungret. He was the eldest of three children, all boys and all three completed their school days at Mungret College.

In his younger years three influences played a part in his vocation to the Society of Jesus, family life, his participation as an altarboy in St John's Cathedral and his training in self-discipline and habits of study begun under the direction of the Christian Brothers. Mungret and later the Society of Jesus reaped where others had sown.

He entered the Society of Jesus in September 1932 and after two years novitiate, where he is still affectionately remembered as an enthusiastic “outdoor works” man he spent four years in Rathfarnham where he attended lectures in UCD. After finishing his course in UCD he left for France in September 1938 with a BA and an honours MA under his already ample belt. His philosophical studies in Vals were cut short by world war two and he finished his philosophy at St Stanislaus College, Tullamore. He then went on to teach with success at Belvedere and at that time trained some of the best junior cup teams of those years. His interest in and enthusiasm for rugby and soccer remained with him all his life; the fortunes or misfortunes of Limerick AFC were clearly read on his Monday morning face for he was the most honest and transparent of men, totally unlike the caricature of the wily Jesuit of fiction!

His ordination to the priesthood in July 1946 brought out in him that more serious side of his character which impelled him to seek “perfection” in all things. He could never be satisfied with “second-rate work” of any kind in himself or in others. He gave the next ten years of his life to the missions, working as a teacher in our college in Hong Kong. His history notes - which were clear, succinct and easily learned were published there in book form. Teachers also profited from them and a reputation for good history teaching often rested on the envied possession of Bill's notes!

Without his realising it, he made very great demands on himself. Eventually the strain of his work and the pressures of the political situation in Hong Kong under mined his health. He returned to Ireland in the early 1950s far from well, He never fully recovered his health frorn that time. Despite that, he held various posts in the Order, in St Francis Xavier's, Gardiner Street, the Provincial's Residence, and the College of Industrial Relations, before he finally returned to Mungret College in 1967. Like the Master, whom he sought to follow, he did all things well and as a bonus was a good “community man” to boot! Serious by nature with a deep sense of responsibility which sometimes weighed upon him, he achieved a balance by his sense of humour, his deep faith and unostentatious acts of piety (he was a regular visitor to Our Lady's Shrine at Knock) and his interest in people and in sport. He loved Mungret and there is no denying that the decision to close his old school saddened his last years. May his generous soul rest in peace.

EK

Born: 05 October 1908, Listowel, Co Kerry / Ballysimon, County Limerick
Entered: 01 September 1925, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1939, Milltown Park, Dublin
Final Vows: 07 February 1942, Manresa House, Roehampton, London, England
Died: 07 April 1973, Jervis Street Hospital, Dublin

Part of the Belvedere College SJ, Dublin community at the time of death

Youngest of five boys with three sisters.

Early education at the Presentation Convent, Limerick and then the Christian Brothers in Limerick. He then went to Mungret College SJ

Chaplain in the Second World War.

by 1948 at Riverview, Sydney Australia (ASL) teaching
by 1962 at Holy Name Manchester (ANG) working

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
Note from Lol Kearns Entry
“While driving in convoy on the first stage of our journey to Brussels, my driver ran the car into a tree north of Magdeburg and my head was banged into the glove compartment in the dashboard. I saw Fr Morrison again at CelIe as he bent over my stretcher and formed the opinion that I should never look the same again.

◆ Jesuits in Ireland : https://www.jesuit.ie/news/into-journal-remembers-jesuit-chaplain/

INTO journal remembers Jesuit chaplain
Irish Jesuit and Second World War chaplain Fr Michael Morrison features in the Irish National Teachers Organisation’s InTouch magazine for the January/February 2019 issue.
Fr Morrison was born in Listowel in County Kerry, was educated by the Jesuits in secondary school, joined the Society and taught at Belvedere College SJ in Dublin. He enlisted as a chaplain with the British army, initially ministering in the Middle East and later transferring to the Derry Regiment of the Lancashire Fusiliers.
He arrived with British and Canadian forces to the Bergen-Belsen concentration camp in Northern Germany in April 1945, which was the first camp to be liberated on the Western Front. At that time, there were 60,000 individuals within the camp with conditions described as ‘hell on earth’ – 13,000 people died from sickness and starvation in the weeks after liberation.
While at Bergen-Belsen, Fr Morrison administered the last rights, held Mass for people of different religions and conducted a joint service over a mass grave with, for example, the Jewish British army chaplain. In a letter home, he wrote: “What we met within the first few days is utterly beyond description”, and it was reported that he spoke very little about what he witnessed in later years. He is buried in Glasnevin Cemetery.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Michael Morrison lived in his early years at Ballysimon on the outskirts of Limerick city. The Christian Brothers educated him at Sexton Street, and then he went to Mungret from 1922, where he excelled himself at hurling. In his last year at school he was a member of the junior team that won the O'Mara Cup.
He entered the Society at Tullabeg, 1 September 1925, and after his home juniorate at Rathfarnham, studied philosophy at Tullabeg. He did regency at Belvedere and Mungret, 1933-36, teaching mathematics and was involved with sport. He studied theology at Milltown Park, 1936-40, and was at Rathfarnham, 1940-41, for tertianship.
During the Second World War he was a military chaplain with the British Army in Egypt 1941-46, serving with the Eight Army and was present at the fall of Tunis. He was later at Belsen in 1945, working in Camp Number 1, the Horror Camp. Herded together in this camp were 50,000 people where typhus was raging When Morrison's unit entered the camp between 7.000 and 10,000 people were found dead in the huts and on the ground. The majority of the living were seriously ill. Many thousands died subsequently Morrison anointed about 300 people daily, helped by very few chaplains. He celebrated Mass on 22 April 1945, the first time at the camp. It was a moving experience for those able to attend.
After the war he went to Australia, teaching briefly at St Aloysius' College, and then at Riverview, 1947-48. He finally did parish work at Richmond, 1949-58.
After leaving Australia, he spent several years attached to the Jesuit Holy Name church in Manchester. He returned to Ireland later, and taught at Mungret, and then at Belvedere College as college bursar, 1963-73.
Morrison was a good listener, allowing others to speak. His quiet, matter-of-fact way of viewing things rendered him one of the most factually objective witnesses of the day-to~day circumstances of World War II. His health deteriorated in his latter years after a series of strokes. He was a man of strong principles, loyal to his duties, and, in his sickness, always unwilling to be a burden.

◆ Irish Province News
Irish Province News 16th Year No 2 1941
General News :
The Irish Province has to date sent 4 chaplains to England for home or foreign service for the duration of the war. They are Frs. Richard Kennedy, Michael Morrison, Conor Naughton and Cyril Perrott. The first three were doing their 3rd year's probation under Fr. Henry Keane at the Castle, Rathfarnham, while Fr. Perrott was Minister at Mungret College. They left Dublin on the afternoon of 26th May for Belfast en route for London. Fr. Richard Clarke reported a few days later seeing them off safely from Victoria. Both he and Fr. Guilly, Senior Chaplain to British Forces in N. Ireland, had been most helpful and kind in getting them under way.

Irish Province News 17th Year No 1 1942

Chaplains :
Our twelve chaplains are widely scattered, as appears from the following (incomplete) addresses : Frs. Burden, Catterick Camp, Yorks; Donnelly, Gt. Yarmouth, Norfolk; Dowling, Peebles Scotland; Guinane, Aylesbury, Bucks; Hayes, Newark, Notts; Lennon, Clackmannanshire, Scotland; Morrison, Weymouth, Dorset; Murphy, Aldershot, Hants; Naughton, Chichester, Sussex; Perrott, Palmer's Green, London; Shields, Larkhill, Hants.
Fr. Maurice Dowling left Dublin for-Lisburn and active service on 29 December fully recovered from the effects of his accident 18 August.

Irish Province News 21st Year No 4 1946

Australia :
Frs. Fleming and Mansfield (who is a member of the Australian Vice-Province) were able to leave for Australia via America in July.
Frs. Lennon and Morrison are still awaiting travel facilities.

Irish Province News 48th Year No 3 1973

Obituary :

Fr Michael Morrison (1908-1973)

Fr. Michael Morrison was born in Listowel, Co. Kerry, in October 1908, but in his early years moved to Ballysimon on the outskirts of Limerick city; he was one of three children, another boy, Jim, and a sister, whom their mother, early bereaved of her husband, devotedly brought up.
In Limerick he attended the CBS, Sexton Street, primarily and in 1922 went to Mungret, where because of his skill and vigour in the hurling team he was the object of an amount of hero worship among those who found difficulty in earning a place on one team whereas he, by natural right, had a secure billet on both senior and junior teams. In his last year at school he was a stalwart member of the junior team that won the O'Mara Cup.
He entered the novitiate in 1925 and having negotiated many a “novices' jump” proceeded to Rathfarnham in 1927 where during the next three years he was occupied with the humanities. Through no fault of his he was drafted, to Tullabeg for philosophy in 1930 without having completed his university degree - he had spent a year in the home juniorate, because of pressure for accommodation for an overflowing community in Rathfarnham.
After philosophy he spent two years of regency at Belvedere where again his athletic skill in training teams was in requisition. Apart from this particular expertise he was a good teacher especially with mathematics at which he shone even as a boy. He spent a final year of college in his Mungret Alma Mater.
He began his course in Theology at Milltown in 1936, and was ordained in 1939. In 1941 Monsignor Coughlin, the principal chaplain in the British Army, made a strong appeal to the Irish Jesuits for priests to serve with the troops. Fr Michael was one of the first appointed. Soon he was in Egypt moving back and forth with the fortunes of the army in the desert. He was in the final breakthrough of the Eighth Army and was present at the Fall of Tunis where he met Fr Con Murphy, SJ, who had come the other way with the First Army.
Fr Michael did not cross over to Italy with the Eighth Army, but returned to England with his Units in preparation for the attack on the Northern flank of the German Army.
On the 12th April, 1945, the chief of staff of the First German Parachute Army made contact with the British Eighth Corps to ask for a local armistice. He explained that a terrible situation in the POW., and civilian internment camps had arisen at Belsen. Typhus was raging, and the Germans were unable to handle it. Would the Eighth Corps take over?
A truce was immediately arranged. A neutral area was set out around Belsen. The German SS camp staff were to stay on indefinitely. The Hungarian Guard was also to remain. A section of the Wehrmacht was to guard the area but was to be returned behind the German lines fully armed after six days.
Fr Morrison was with the 32nd Casualty Clearing Unit near Belsen at the time and it immediately moved to the camps. Then began for him a period of great trial and anguish. He was principally occupied in Camp Number 1 - known now to all the world as the Horror Camp. Herded together in this camp were fifty thousand people. Thirty-nine huts housed the men, forty-one, the women.
When Fr Morrison's unit entered the camp on April 17th, between seven and ten thousand people lay dead in the huts and on the ground, Of the living the majority were in periculo mortis, and many thousands were dying.
The first date for which statistics were available was April 30th, and on that day five hundred and forty eight people died. It was difficult to assess the number of Catholics, but at a guess it was in the region of 30 per cent. In February, 1945, there were 45 priests in the camp but only 10 were alive on April 17th, when Fr. Morrison arrived. Of these 10, only one, a Pole, Fr Kadjiocka, was able to give Fr Morrison any help. Soon afterwards several other chaplains arrived. The number Fr Michael anointed daily during this first period in the camp was about 300. He wrote in a report :

The joy and gratitude shown by the internees at receiving the sacraments more than compensated for the difficulties. (difficulties such an understatement!) of working in the huts. One was conscious too of being a member of a living unified Church and of the bond which held us together. In the camps were Poles, Hungarians, Czecks, Jugoslavs, Greeks, Rumanians, Ukranians, French, Belgians, Dutch, Italians, and all were able to partake of the same sacrament.
On Sunday, April 22nd. Mass was celebrated for the first. time in Belsen Camp. There was a torrential downpour that morning and it was suggested that Mass be postponed until some other day, but the congregation would not hear of it ... they were drenched through but that did not diminish the fervour and enthusiasm of their singing.

Fr Michael very seldom spoke of his trials at Belsen and it would be difficult for the boys in his latter days at Belvedere to appreciate that the bowed priest who moved about so haltingly with a stick, and was nevertheless, so ready to speak with everyone, had such a distressing experience in his life.
After demobilisation, Fr Morrison went, lent, to Australia where he taught in Riverview College and served in St. Ignatius' Church, Richmond.
Michael was by disposition inclined to let others talk, it could hardly be said of him, on any occasion that he “took over”. His quiet, matter-of-fact, way of viewing things rendered him possibly the most factually objective witness of the day-to-day circumstances of the war situation summarised above. In later years he was, as noted above, averse to alluding to it and memories of it probably deepened the loneliness that affected him when his health declined.
After his return from Australia he spent several years attached to our Holy Name church in Manchester and on his coming back to Ireland after a short term in Mungret he was assigned as Economus to Belvedere, an office he retained until his health gave way; He retained his interest in games and enjoyed a game of golf.
Sadness visited him in the way of family bereavement. After his mother his sister and brother predeceased him; he retained his interest in their families but with the incapacity induced by several strokes and the consciousness of waging a losing battle a strong philosophy was necessary to buoy him up. This he fortunately possessed and the circumstances of his final seizures was characteristic : on the morning of his death he mentioned casually at breakfast that he had had another slight stroke; superiors were immediately informed but in the meantime he began to make his way, alone, upstairs to his room. The exertion brought on another and fatal attack. He was anointed and brought to Jervis Street Hospital but efforts to revive him were unavailing; he was a man of strong principle withal boyish, loyal to his duties, unwilling to be a burden. May he rest in peace.
His obsequies were carried out at Gardiner Street, April 10th; apart from his immediate relatives and a large number of ours there was a big congregation of Belvederians present and past.

◆ The Belvederian, Dublin, 1973

Obituary

Father Michael Morrison SJ (died 7th April, 1973)

Father Michael Morrison came to Belvedere late in life and was, perhaps, not very well known to its present alumni because he was not on the teaching staff. Until he be came ill he was bursar of the college. He was born in Listowel, but he went later with his family to live in Ballysimon, Co Limerick. He attended Mungret College for his secondary schooling. He was a superbly good hurler and had the distinction of being on the Junior team and of being picked for a place on the Senior team at the same time.

Michael entered the Jesuit Novitiate in 1925. Then came his humanity studies at Rathfarnham and his philosophy course at Tullabeg. In 1933 he was appointed as a scholastic to Belvedere and had charge of the Junior Rugby team which reached the final in his second year, but failed to win it. After the match there was quite a controversy about an unusual decision of the referee!

He began his course in Theology at Milltown in 1936, and was ordained in 1939. In 1941 Monsignor Coughlin, the principal chaplain in the British Army, made a strong appeal to the Irish Jesuits for priests to serve with the troops. Father Michael was one of the first appointed. Soon he was in Egypt moving back and forth with the fortunes of the army in the desert. He was in the final breakthrough of the Eighth Army and was present at the fall of Tunis where he met Father Con Murphy SJ, who had come the other way with the First Army.

Father Michael did not cross over to Italy with the Eighth Army, but returned to England with his Units in preparation for the attack on the Northern flank of the German Army.

On the 12th April, 1945, the chief of staff of the First German Parachute Army made contact with the British Eighth Corps to ask: for a local armistice. He explained that a terrible situation in the POW, and civilian internment camps had arisen at Belsen. Typhus was raging, and the Germans were unable to handle it. Would the Eight Corps take over?

A truce was immediately arranged. A neutral area was set out around Belsen. The German SS camp staff were to stay on in definitely. The Hungarian Guard was also to remain. A section of the Wehrmacht was to guard the area but was to be returned behind the German lines fully armed after six days.

Father Morrison was with the 32nd Casualty Clearing Unit near Belsen at the time and it immediately moved to the camps. Then began for him a period of great trial and anguish. He was principally occupied in Camp Number 1 - known now to all the world as the Horror Camp. Herded together in this camp were fifty thousand people. Thirty-nine huts housed the men forty-one, the women.

When Father Morrison's unit entered the camp on April 17th, between seven and ten thousand people lay dead in the huts and on the ground. Of the living the majority were in periculo mortis, and many thousands were dying.

The first date for which statistics were available was April 30, and on that day five hundred and forty eight people died. It was difficult to assess the number of Catholics, but at a guess it was in the region of 30 per cent. In February 1945 there were 45 priests in the camp but only 10 were alive on April 17th, when Father Morrison arrived. Of these 10, only one, a Pole, Father Kadjiocka, was able to give Father Morrison any help. Soon afterwards several other chaplains arrived. The number Father Michael annointed daily during this first period in the camp was about 300. He wrote in a report:

“The joy and gratitude shown by the internees at receiving the sacraments more than compensated for the difficulties ('difficulties —such an understatement !) of working in the huts. One was con scious too of being a member of a living unified Church and of the bond which held us together. In the camps were Poles, Hungarians, Czechs, Jugoslaves, Greeks, Rumanians, Ukranians, French, Belgians, Dutch, Italians, and all were able to par take of the same sacrament.
On Sunday, April 22nd Mass was celebrated for the first time in Belsen Camp. There was a torrential downpour that morning and it was suggested that Mass be postponed until some other day, but the congregation would not hear of it ... they were drenched through but that did not diminish the fervour and enthus jasm of their singing”.

Father Michael very seldom spoke of his trials at Belsen and it would be difficult for the boys now at Belvedere to appreciate that the bowed priest who moved about so haltingly with a stick, and was nevertheless, so ready to speak with everyone, had such a distressing experience in his life.

After demobilization, Father Morrison went to Australia where he taught in Riverview College and served in St Ignatius Church, Richmond. He returned to Europe in 1958 and worked for some years Manchester before becoming Bursar at Belvedere.

May he rest in peace.

Born: 08 July 1913, Geraldine Place, Limerick City, County Limerick
Entered: 04 October 1937, St Mary's, Emo, County Laois
Ordained: 28 July 1948, Milltown Park, Dublin
Final Vows 02 February 1951, Belvedere College SJ, Dublin
Died: 20 January 1994, Beechfield Manor, Dublin

Part of Belvedere College SJ community at time of death.

Father was a Commmercial Traveller.

Eldest of four boys and two girls.

Early education was at a National School in Dublin, and then at the Christian Brothers school in Limerick. (1927-1932). he then went to the De La Salle Training College for National Teachers (1932-1934).

He worked as a teacher in Limerick and Dun Laoghaire for three years.

by 1979 at Coventry England (ANG) working.

Born: 23 July 1918, Clontarf Place, Limerick City, County Limerick
Entered: 07 September 1935, St Mary's, Emo, County Laois

Left Society of Jesus: 17 February 1944

Parents were drapers and family lived at Swanson Terrace, O’Connell Avenue, Limerick City. Father was Thomas, Mother was Ethel (Daly).

Older of two boys with three sisters.

Early education was at both Christian Brothers schools in Sexton Street, Limerick

1935-1937: St Mary's, Emo, Novitiate
1937-1940: Rathfarnham Castle, Juniorate, UCD
1940-1943: St Stanislaus College, Tullabeg, Philosophy
1943-1944: Belvedere College SJ, Regency

Born: 02 May 1922, Moveen Cottage, Kilkee, County Clare
Entered: 07 September 1940, St Mary's, Emo, County Laois
Ordained: 29 July 1954, Milltown Park, Dublin
Final Vows: 02 February 1978, Mazabuka, Seminary, Choma, Zambia
Died: 21 July 2008, Cherryfield Lodge, Dublin

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death.

Parents were farmers.

Second of four boys with one sister.

Early education was at a National School in Kilkee and then at the Christian Brothers School in Limerick (1930-1934). In 1934 he went to Crescent College SJ for four years and then St Flannan’s in Ennis for two years.

◆ Companions in Mission 1880- Zambia-Malawi (ZAM) Obituaries :
Fr Seán was 49 years of age when he first came to Zambia in 1971. It was for him a new country, a new people and a new language. In the normal course of events, he would have come to Zambia thirty years earlier during regency time. As a scholastic, he spent his three years regency teaching, one year at the Crescent College in Limerick and two years at Clongowes Wood College.

He was born in Kilkee, Co Clare, a seaside resort, in 1922. His schooling was at the Christian Brothers in Limerick, at The Crescent College in Limerick and also at St Flannan's College in Ennis.

At the age of 18 he joined the Jesuit novitiate at Emo Park in 1940. After his first vows, he followed the normal course of studies: humanities, philosophy, regency and theology, being ordained at Milltown Park in 1954. Tertianship came at the end of his formation in 1956. He spent a short time in Emo as bursar, then for twelve years he was back in Limerick at the Sacred Heart Church as minister of the house and prefect of the church.

Fr Seán brought to his work as a priest a spirit of prayer, a warm personality, a spirit of hard work, a friendliness which people found easy to approach, a concern for people and a good sense of humour.

In 1971 there came a great change of life and of lifestyle for Fr Seán. He came out to Zambia. His first assignment was as secretary to the Bishop of the Diocese for six months. Then he went to Malawi to the Language Centre at Lilongwe to learn this new language called ciNyanja, followed by a few months in a parish in the Chipata diocese to practice what he had learned.

Returning to Zambia, he was posted to Nakambala to the Sugar Estate in Mazabuka where he spent the rest of his time in Zambia doing parochial work among the people on the Estate. These were workers who came from various parts of Zambia with their different languages. For this, the ciNyanja Fr Seán had learned, was ideal as it is a sort of lingua franca in Zambia, though its main location is the Eastern Province and Malawi.

Poor health took him back to Ireland for a long break but he returned to continue his work at Nakambala until 1986 when he had to return to Ireland for good. When he had recovered after a few years in Ireland he had hoped to come back again to Nakambala, as he wrote clearly to his Provincial, ‘I am keen to return to Nakambala’. But unfortunately, his health took a turn for the worse and he could not return.

For the next sixteen years until his death, Fr Seán soldiered on, working in the church, often in pain but he was always most welcoming to all who sought his services. The qualities – shall I call them virtues – which Fr Seán brought to his priestly life in the Crescent in Limerick, he brought also to Nakambala in Zambia and he also brought them back with him to Gardiner Street in Dublin. He died in Cherryfield Lodge infirmary in Dublin on 21st July 2008 at the ripe old age of eighty six years.

My fond memory of Fr Seán (known to his near contemporaries as Fr Max) is a Sunday evening in Mazabuka with two of his fellow Jesuits from other communities, meeting for a chat, a cuppa, a bar of chocolate, one of them lighting his pipe, and a game of canasta. May he rest in peace.

◆ Interfuse

Interfuse No 137 : Autumn 2008

Obituary

Fr Seán (Max) Murray (1922-2008)

2nd May 1922: Born in Carrigaholt, Co. Clare
Early education at Crescent College, Limerick.
7th September 1940: Entered the Society at Emo
8th September 1942: First Vows at Emo
1942 - 1945: Rathfarnham - Studied Arts at UCD
1945 - 1948: Tullabeg - Studied Philosophy
1948 - 1949: Crescent College, Limerick - Teacher
1949 - 1951: Clongowes - 1949-1950 Teacher
1950 - 1951: Prefect
1951 - 1955: Milltown Park - Studied Theology
29th July 1954: Ordained at Milltown Park
1955 - 1956: Emo - Treasurer
1956 - 1957: Tertianship at Rathfarnham
1957 - 1958: Emo - Treasurer; Assistant Socius to Novice Director
1958 - 1971: Sacred Heart Church, Limerick - Minister; Prefect
1971 - 1980: Zambia - Parish Ministry
2nd May 1978: Final Vows at Mazabuka, Zambia
1980 - 1983: SFX, Gardiner Street - Minister; Assisted in Church
1983 - 1986: Zambia- Parish Ministry
1986 - 2007: SFX, Gardiner Street -
1986 - 1995: Assisted in the Church
1995 - 1997: Ministers in Church; Superior's Admonitor;
1997 - 1998: Vice-Superior; Assisted in the Church; Superior's Admonitor;Assisted in Cherryfield Lodge
1998 - 2007: Assisted in the Church
2007 - 2008: Cherryfield Lodge - Prayed for Church and Society
21st July 2008: Died at Cherryfield Lodge, Dublin

Homily preached at Funeral Mass by Barney McGuckian on July 24th, 2008 in St Francis Xavier's, Gardiner St., Dublin
“Yes, my yoke is easy and my burden light” (Mt 11:25)

These final words of our Gospel passage must have proved challenging to the faith of Fr Seán Murray over the last years of his life. The Lord's yoke may be easy and the burden light but to those of us looking on that's not how it appeared in Seán's case. His ordinary daily round entailed much labour with the overburdening of chronic arthritis and diabetes. Here in Gardiner Street we were conscious of the painfully slow movements, the unappetizing, indeed, bizarre diet and the self administered injections. It was truly a way of the Cross entailing several falls leading to broken limbs and on one occasion serious facial injuries. When I saw him after one fall I could not but think of Isaiah's Suffering Servant. “He had no form or charm to attract us, no beauty to win our hearts; he was despised, the lowest of men, a man of sorrows, familiar with the suffering, one from whom, as it were, we averted our gaze”. Isaiah 53: 2-3.We were blessed to be in a position to entrust him to the tender care of the staff at Cherryfield Lodge.

None of these vicissitudes, however, could wipe away that benign smile which was so much a part of him since any of us ever knew him. I'm sure that same smile was there during his boyhood in Co Clare where he was born on 2 May, 1922 just as our tragic Civil War was about to break out. Seán did not let his sufferings get him down. In his case God certainly fitted the back for the burden. During his last years it struck me that he lived out a spiritual maxim attributed to St John of the Cross, the Carmelite saint, who in his early years like Sean, also received a Jesuit education. “Adjust your cross to yourself, not yourself to your cross”. In other words don't let difficult things get you down. Stay on top of them. Seán did. Growing old gracefully isn't too demanding when we enjoy on-going good health. To do so, as Seán did, in his situation, was an indication of no small degree of virtue.

I kept a diary during a visit to Zambia over thirty years ago in 1978. The entry for January 28th refers to a journey from Chivuna to Mazabuka with the late, kindly Fr Robert Kelly. It reads “Breakfast with Joe, Frank and Bob. Said goodbye to the Ferrybank Sisters and set out. Made it without mishap to the Holy Rosary's, after having a coke with Max Murray, a photo with Vinny Murphy's roses and a meeting with Dinny O'Connell en route though the Sugar Plantation to a great rally in the afternoon at Mazabuka”. Of the six Jesuits mentioned two are still happily with us, Frank O'Neill and Vinny Murphy. The other two have gone on the slí na firinne. I mention this because it was the first time in my life that I had met Sean. He was to become a great support and anam chara to me as he was to so many others during his priestly life. Members of the family may be puzzled by the name Max Murray. So was I. It was a nickname so commonly used that I did not know that his name was Seán. When he entered the novitiate in 1940, his co-novices called him Maximus, Latin for big and strong because of his towering presence as a formidable back at football. Others have told me that that is putting it too mildly. Apparently he was anything but gentle on a football field. The two remaining novices from his own year, Michael Hurley and Stephen Redmond are still happily with us. It was Michael who has just read the Gospel for us.

What may have been characteristic of his football persona was in no way reflected in his religious and priestly life. There, he shared in the gentleness and humility of the Sacred Heart to which he was greatly devoted. Some little prayer to the Sacred Heart often featured in the penance he prescribed in the Confessional, a place where many people were touched by his kindness. It would be no exaggeration to say that he was a man who was universally loved. This would be admitted even by those who considered him to be gentle to a fault. They thought that he would do anything to avoid conflict even where a little bit of it was required. He was strongly influenced by the idea of St Francis de Sales, known as the Gentle Doctor, that you catch more flies with a little pot of honey than a big barrel of vinegar. Only God alone knows the number of souls he influenced for their good.

One of the last things I did for him after a visit to our Nursing Home in Cherryfield was to bring back to Gardiner Street the stipends he had received for the Masses he had offered for the donors' intentions. This prompted the choice of the reading from the Book of Maccabees where there is a distinct emphasis on the importance of sacrifice and atonement for sin, both for the living and the dead. Sean never wavered in his love for his daily Mass and always started his day with it. He tended to do this at such an unearthly hour that his congregations tended to be small. However those who did join him could detect the sincerity behind the somewhat mournful cadence he adopted when on the altar.

He never asked for concessions on the grounds of his health and made himself available all day for priestly duties. He is remembered affectionately for this in all the placed he served; Limerick, Clongowes, Zambia and in more recent years here in Gardiner Street. He always had a concern for the poor and the under-dog expressed in the work he has done over the years as a most conscientious Spiritual Director of the parish Conference of St Vincent de Paul. In his personal life he showed a marked detachment from the goods of this world. I have been told by one of the community with a direct interest in the matter that clearing the personal belongings from his room will take about five minutes, it is so sparse. Sean was deeply committed to religious life with all that he signed up to when he took vows of poverty, chastity and obedience upwards of sixty year ago.

He was a delightful person to have in a community. He encouraged others and believed in praising them during their lifetime. He kept abreast of events, read widely in spirituality and current affairs, spoke kindly of others and always made an interesting contribution to conversation. His very hearty laugh did not leave him even in his debilitating illness. I remember especially one story that he enjoyed telling, even using the actual French words used. In one of the French-speaking Jesuit houses on the continent, where there was a large community, two of the priests had the same name, let's call them Duval. One had a reputation for well-authenticated holiness. The gifts of the second one seem to have lain in some other direction. During dinner one of the staff came into the refectory and called out that the Père Duval was wanted at reception. “Lequel?” (Which of them?). “Le Saint” (the Saint). “Oh, j'arrive” (I'm coming), said the truly holy man as he stood up. There is a touching simplicity about goodness, a more ordinary word for holiness, something that all of us recognise.

The Gospel read today provides us with an opportunity to eavesdrop on Jesus as He prays to His Father. It provides us with a window into the ongoing conversation between Father and Son that we have been invited to join in forever. “No one knows the Son but the Father and no one knows the Father but the Son and those to whom the Son chooses to reveal Him”. Seán spent his life as a Jesuit praying that the Son would reveal the Father to him. Now that it has come to an end he can appreciate better than ever the wisdom of the words of St Bernard. “Life is for love and time is for searching for God”.

Just as the young man came to the refectory door to ask for one of those in that French-speaking house, so Someone came a couple of days ago on a similar errand to Seán's door. “Come to me, all you who labour and are overburdened and I will give you rest." Eternal rest. Sean may have been surprised to hear himself numbered among the saints with an invitation to remain in their number forever. The rest of us would not.

Additional note: An t-athair Prionsias O Fionnagáin vouched for the authenticity of the anecdote about the two Jesuits with the same name. His source was Fr John Ryan. The “saint” in question was, in fact, Fr. Alphonse Petit, a celebrated Tertian Master in the South Belgian province, whose cause for canonisation is in process. Among his Tertians was Fr James Cullen, S.J.

Taken from an obit written in Zambia by Tom McGivern:
In 1971 there came change of life and of lifestyle for Fr. Seán. He came out to Africa, to Zambia. His first assignment was secretary to the Bishop of the Diocese for six months. Then off to Malawi to the Language Centre at Lilongwe to learn this new language called CiNyania, followed by a few months in a parish in the Chipata diocese to practice what he had learned. Returning to Zarnbia, he was posted to Nakambala to the Sugar Estate in Mazaabuka, where he spent the rest of his time in Zambia doing parochial work among the people on the Estate, workers who came from various parts of Zambia with their different languages. For this, the C:iNycl.nia he had learned, was ideal as it is a sort of lingua franca in Zambia though its location is the Eastern Province.

Poor health took him back to Ireland for a long break. But he returned to continue his work at Nakambala until 1986 when he had to return to Ireland for good. When he had recovered after a few years in 1942 he had hoped to come back again to Nakambala, as he wrote to his Provincial, “I am keen to return to Nakambala". But unfortunately, his health took a turn for the worse and he could not return. ..

For the next sixteen years until his death, Fr. Seán soldiered on working in the church, often in pain but welcoming all who sought his services. The qualities - shall I call them virtues? - which he brought to his priestly life in the Crescent in Limerick, hc brought to Nakambala and he brought back with him to Gardiner Street in Dublin. He died in Cherryfield Lodge in Dublin on 21st July 2008

My fond memory of Fr. Seán (known to his near contemporaries as Fr. Max) is a Sunday evening in Mazabuka with two of his fellow Jesuits (living in other houses) meeting for a chat, a cuppa, a bar of chocolate, one of them lighting his pipe, and a game of canasta. May he rest in peace.

Ready for the Call - July 2008
Our members dwindle as the days go by
And one by one the Father calls His sons.
Seán Murray was the very last to die -
We knew that he was one of our weaker ones.

“Oh world, O life. O time
on whose last steps we climb”
Why should we mourn our friends' decease
When our faith assures us they are in peace?

How will it be with me when my time has come,
Who should have been a true son of Ignatius?
With all my sins, shortcomings, I'll stand dumb
Before our God, forgiving and most gracious.

And may he join me to my better brothers;
I lived with them in this life, after all.
I know I am not worthy as those others,
Yet be I cleansed and ready for the call.

Thomas MacMahon

◆ The Clongownian, 2009

Obituary

Father Seán Murray SJ

Seán was 49 years of age when he first came to Zambia in 1971, a new country, a new people, and a new language. In the normal course of events, he would have come to Zambia thirty years earlier during regency time. He was born in Kilkee, County Clare, a seaside resort in Ireland, in 1922. At the age of 18, he joined the Jesuit novitiate at Emo Park in 1940. After his first vows, he followed the normal course of studies, humanities, philosophy, regency and theology and was ordained at Milltown Park in 1954, Tertianship completed his formation in 1956. (He was Third Line Prefect in Clongowes from 1949-51; Ed)

Seán brought to his work as a priest a spirit of prayer, a warm personality, a spirit of hard work, a friendliness, a concern for people and a good sense of humour, In 1971 there came a great change of life and of lifestyle for Seán. He came to Zambia. His first assignment was secretary to the Bishop of the Monze Diocese for six months. Then off to Malawi to the Language Centre at Lilongwe to learn Chinyanja, followed by a few months in a parish in the Chipata Diocese to practice what he had learned.

Returning to the Monze Diocese, he was posted to Nakambala where he spent the rest of his time in Zambia doing parochial work among the people on the Sugar Estate. He also served as superior of the Jesuit Community in Mazabuka for some of that time. Poor health took him back to Ireland in 1981 for a long break but he returned to continue his work in 1983 at Nakambala until 1986, when he had to return to Ireland for good.

May he rest in peace.

Courtesy of SJ Africa News

Born: 21 April 1921, Caledonian Place, Limerick City, County Limerick
Entered: 07 September 1939, St Mary's, Emo, County Laois
Ordained: 31 July 1953, Milltown Park, Dublin
Final Vows: 05 November 1977, St Ignatius, Leeson Street, Dublin
Died: 23 October 2007, St Vincent’s Hospital, Dublin

Part of the Milltown Park, Dublin community at the time of death.

Father was a dentist.

Eldest of five boys (one deceased) with six sisters (two deceased).

Educated at at Convent school in Limerick and then at the Christian Brothers Primary school. he then went to Ring for a year and returned to the Christian Brothers school. He then went to Crescent College SJ (1933-1939)

Editor of An Timire, 1949-71.

Born: 07 March 1883, Churchfield, County Limerick
Entered: 06 September 1902, St Stanislaus College, Tullabeg, County Offaly
Ordained: 1914
Final Vows: 02 February 1921
Died: 15 March 1945, Tonasket, WA, USA - Oregonensis Province (ORE)

Transcribed HIB to TAUR : 1903; TAUR to CAL : 1909; CAL to ORE

Father was a farmer and twice married. By his forst wife he had two daughters and five sons, of whom he is the fourth. By his second marriage he had twop sons and two daughters, one of whom is deceased.

Educated at Christian Brothers School Limerick and then went to Presentation Brothers School, Mountrath,County Laois, but returned home for health reasons. He then went to Mount St Alphonsus, Limerick (St Clement’s), but again health failed and home study was done. Then he went to the Crescent College

◆ Fr Francis Finegan : Admissions 1859-1948 - Went to Rocky Mountain Mission

Born: 13 March 1875, Limerick City, County Limerick
Entered: 14 August 1892, St Stanislaus College, Tullabeg, County Offaly
Ordained: 26 July 1908, Milltown Park, Dublin
Final Vows: 08 December 1967, St Francis Xavier, Gardioner Street, Dublin
Died: 23 March 1969, Our Lady’s Hospice, Dublin

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death

Cousin of Joey O’Mara - RIP 1977

Early education at Christian Brothers, Limerick and Clongowes Wood College SJ

Chaplain in the First World War.

by 1896 at Valkenburg Netherlands (GER) studying
Came to Australia for Regency, 1898
by 1910 at Drongen Belgium (BELG) making Tertianship
by 1918 Military Chaplain : 58th CCS, BEF France
by 1919 Military Chaplain : 33rd CCS, BEF France

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Patrick O'Mara began his long life in the Society in 1892 at the age of sixteen, entering the novitiate at Tullabeg. At the end of 1898 he arrived at Xavier College to teach mathematics to senior boys and was first division prefect, 1901-02. He wrote a book on arithmetic, but apparently no copies survive.

◆ Irish Province News
Irish Province News 1st Year No 1 1925
Of the various pamphlets issued, half a million copies were distributed during the past twelve months. Devotional booklets are in especial demand, particularly the “Holy Hour” books, by Fr. P. O’Mara, of which 63,ooo copies were sent out during the past year, and an equal number during the preceding year

Irish Province News 2nd Year No 4 1927
Messenger Office :
Of reprinted pamphlets by Ours, 370,000 copies have already been bought up. Fr P O’Mara’s “Holy Hour” book, “An Hour with Jesus” easily holds the record. It is in its 45th edition, and the companion book “Another Hour with Jesus” is in its 21st.

◆ Irish Province News 44th Year No 3 1969 & ◆ The Clongownian, 1969

Obituary :

Fr Patrick O’Mara SJ (1875-1969)

Father Patrick O'Mara was, by a large margin, the senior member of the Irish Province. Though six months younger than Father Eddie Dillon (still happily with us). he entered almost five years earlier. He had completed the long span of 77 years in the Society and was in full activity up to within a year of his death.
He was born in Limerick on March 18th, 1875. His father, Stephen O'Mara, M.P., was the founder of the well-known family business and was several times Mayor of Limerick and later a member of Seanad Eireann. Patrick was the eldest of a family of nine. One of his brothers, Stephen, was, like his father, several times Mayor of Limerick. Another, James, played a prominent part in the national movement, which has been chronicled in his biography by his daughter, Mrs. Lavelle. The third brother, Fonsie, was prominent in business life in Limerick and Dublin. He too played an active part in the national movement and in 1918 was elected as the first Sinn Fein mayor of Limerick, The distinguished singer, Joseph O'Mara, director of the O'Mara Opera Company and father of Father Joseph O'Mara, was an uncle of Fr. Patrick's, being the youngest brother of Stephen O'Mara, M.P.
Patrick O'Mara was educated for four years at the Christian Brothers College. Limerick, and for another four at Clongowes. He entered the noviceship at Tullabeg in 1892. Amongst his fellow-novices we find some names once familiar in the Province, Patrick O'Brien, Esmond White, Michael Egan and Thomas O'Dwyer. After a year's juniorate at Milltown Park, he went to Valkenburg for philosophy, and at the end of his three years course was appointed to Xavier College, Melbourne, in what was then the Australian mission.
He spent seven years at Xavier. from 1898 to 1905, both prefecting and teaching. Father O'Mara so long outlived his contemporaries that no detailed information is available about these early years. He was, however, evidently a keen and able teacher of mathematics, and published in 1903 a textbook entitled Reasoned Methods in Arithmetic and Algebra for Matriculation Candidates, which went into at least four editions.
In 1905 he returned to Ireland for theology at Milltown Park, and was ordained on 26th July 1908. After tertianship at Tronchiennes, he taught mathematics and physics at Mungret for three years, and was then appointed to the mission staff. Rathfarnham Castle had just been opened as a Juniorate (1913). and he was a member of the founding community, together with three fellow-missioners, Fathers William Doyle, Joseph Flinn and William Gleeson. The catalogues assign him to Tullabeg from 1914 to 1916, but those who were at Rathfarnham during those years think that he remained there during all his time as a missioner, This was the period of the First World War, and in 1917 Father O'Mara was appointed a military chaplain (there were twenty two Irish Jesuit chaplains that year) and saw service at the 58th and 33rd casualty clearing stations in France. He rendered particular service to Portuguese troops and was awarded a decoration, : Officer of the Military Order of Christ, by the Portuguese Government.
In 1919 Father O'Mara returned to Rathfarnham and there followed a long period of work as a missioner. Here again we are faced by the difficulty that he so long outlived his contemporaries that information about this period of his life is scanty. It is certain, however, that he was a most devoted and successful Missioner. He was an orator of the old style, somewhat theatrical in his delivery, but most appealing to the congregations of those days. He took immense pains in preparing his sermons, and it is recalled that on his first appointment to the mission band, he went to England for a course in voice production. He was indefatigable in the laborious work of visitation and hearing confessions, and he was blessed with a strong constitution which made him a most reliable confrère, always ready for the most difficult assignment.
When Father O'Mara returned from the war to Rathfarnham, Father John Sullivan had just been appointed Rector. Father O'Mara contributed to the biography of Father Sullivan an incident which occurred in the November of that year. On his way back from a mission, Father O'Mara's bag was stolen from the platform of the tram on which he was travelling. The loss was a grievous one, as the bag contained the manuscripts of his mission sermons and retreat notes. On arrival at Rathfarnham, he confided his trouble to Father Sullivan, who assured him that he would immediately go to the chapel and pray for the restoration of the notes. Father O'Mara, though it was late at night, started jotting down all that he could remember of his notes, which were the result of years of work. At 11.30 p.m. Father Sullivan came to his room to tell him that a telephone message had been received from the Augustinian Church in Thomas St. to say that the bag, unopened, had been left at the door of the monastery. Father O'Mara's account concluded : “I was convinced at the time that it was a direct answer to Father Sullivan's prayers. I have not changed this opinion”.
In 1928 Father O'Mara was appointed to the staff of Gardiner Street, and entered on the activity which is most closely associated with his name, being appointed Director of the Sodality of the Sacred Heart, which involved the giving of the Holy Hour. This activity was interrupted in 1931, when he was appointed Rector of the Crescent College, Limerick. Here he undertook several extensions and improvements in the church, and was responsible for the installing of a new organ. On his return to Gardiner Street in 1934, he was at first assistant director of the Pioneer Association, but in 1937 reassumed the directorship of the Sacred Heart Sodality and the Apostleship of Prayer, which he retained for the next thirty years, as well as that of the Ladies' Sodality of the Blessed Virgin. During all this time his most notable activity was the giving of the Holy Hour, which became almost legendary in Dublin and its outskirts. He took the utmost pains in its preparation, and carefully wrote out fresh matter for each occasion. Many of the prayers and devotions which he used were embodied in four booklets entitled Hours With Jesus, the first of which had a circulation of over a million copies, whilst the others ran into the hundred thousands. His style of preaching was inighly dramatic, perhaps excessively so for some tastes, but it certainly appealed to his crowded congregations. It was remarkable that even in quite recent times, when preaching has to some extent lost its former attraction, "Father O'Mara's Holy Hour" was always certain to fill the church to overflowing.
If the old age of everyone were like that of Father O'Mara, the science of geriatrics would be superfluous. Until he was into his nineties, his appearance never changed. His abundant black hair was only slightly touched with grey, and he could have been taken for a well-preserved man in the late sixties. He continued in active work almost to the end of his life, hearing confessions, directing his two sodalities at Gardiner Street. He also directed the past pupils' sodality attached to the Dominican convent, Sion Hill, Blackrock from 1938 to 1966, when his health forced him to relinquish it. This sodality is one of the oldest in Ireland having been founded in 1852.
When one attempts to give some idea of what kind of man Father O'Mara was, two characteristics stand out. Firstly, he was utterly devoted to his priestly work. His sermons and his famous Holy Hour were prepared with laborious care. He was a devoted and sympathetic confessor He was always ready to share in work which lay outside his own particular sphere. Thus, he took a keen interest in the annual Foreign Mission week in Gardiner Street, to which the members of his Ladies' Sodality gave valuable assistance. Secondly, he was deeply devoted to the Society and the Province. He took the keenest interest in all that was going on, and was generous in his encouragement of others, especially of younger men. Those who were asked to help him were the recipients of praise so lavish that it might have seemed mere flattery but that his genuine gratitude and goodwill were so apparent. He employed on some occasions an amusing little technique, praising some work done for him, a sermon or talk, but adding : “Still, I think it was only your second best”. This was not meant to discourage, but rather to emphasise the fact that his praise was not undiscriminating.
It was only in the last year of his life that his health began to fail, and only in his last months that increasing weakness made it necessary for him to leave Gardiner Street for Our Lady's Hospice, Harold's Cross. He retained to the last the whimsical good humour that had characterised him all his life. Very shortly before his death, his confessor mentioned that a taxi was provided for him to visit Father O'Mara each week, and protested that he could very well come by bus. “But”, said Father O'Mara, “think of the prestige I get among the other patients by the fact that my confessor comes in a taxi”. His death occurred on March 23rd, and, as was to be expected, immense crowds gathered in Gardiner Street to express the reverence and gratitude they felt towards one who, for so many years, had spoken to them so movingly of the love of the Sacred Heart of their divine Lord. Requiescat in pace.

Born: 02 March 1878, Kilcullane, Herbertstown, County Limerick
Entered: 01 October 1896, St Stanislaus College, Tullabeg, County Offaly
Ordained: 28 July 1912, Milltown Park, Dublin
Final Vows: 25 February 1915, Chiesa del Gesù, Rome Italy
Died: 03 August 1953, Milltown Park, Dublin

Parents farmers. Second youngest of a family of four boys and six girls.

Educated at Lough Gurr NS, Sexton Street CBS Limerick, St Patrick’s Seminary, Thurles and then St Patrick’s College Maynooth

by 1901 in Saint Joseph’s, Beirut, Syria (LUGD) studying oriental language
by 1908 at Valkenburg, Netherlands (GER) studying
by 1910 at Oran, Algeria (LUGD) studying
by 1910 at Hastings, Sussex, England (LUGD) studying
by 1915 at Pontifical Biblical Institute Rome, Italy (ROM) teaching

◆ HIB Menologies SJ :
Note from J Austin Hartigan Entry :
After Noviceship he made studies at Tullabeg, and then Eastern languages at Beirut with Edmund Power.

◆ Fr Francis Finegan : Admissions 1859-1948 - Studied at St Patrick’s Seminary Thurles and St Patrick’s College Maynooth to 1st Divinity before entry

◆ Irish Province News

Irish Province News 28th Year No 4 1953

Obituary :

Father Edmond Power 1878-1953

When Father Power went to his reward, on August 3rd, the Irish Province lost one of its most venerable and distinguished sons. Studying, teaching and writing with unflagging energy till the end, he had done much, in a long lifetime, for that scholarly defence of the Faith which, as the Holy Father said at our fourth centenary, is what the Church chiefly asks of the Society. The funeral of “this eminent Jesuit scholar”, to quote the papers, was marked by sympathetic tributes from the highest dignitaries of Church and State in Ireland. All felt that there had gone from us a learned and holy man who could hardly, if ever, be replaced. Fr. Power had, in fact, in a laborious life devoted to some of the most difficult branches of scholarship, brought his great gifts to a readiness and ripeness which made him indeed a master in Israel." Happily, in the most important contribution which be made to the recent “Catholic Commentary on Holy Scripture” be was able to leave to the Church a fitting memorial of his great achievements.
Father Power was born at Kilcullane, Herbertstown, Co. Limerick, in 1878. From his sturdy farming ancestors he derived a wiry vigour which stood him in good stead during the rigours of a student's life passed for the most part under the trying conditions of Eastern and Roman climates. His deep piety too owed much to his remarkable family - seven of his sisters became nuns, two of his brothers priests, one of whom was till his retirement Parish Priest in California, the other Archdeacon of the Cashel diocese. One sister and one brother “stayed in the world”, and Fr. Power had the happiness of seeing a nephew ordained last year. He treasured the memory of his father, who instilled into his children a great devotion to the daily rosary, and who was a weekly communicant at a time when few felt prepared. His saintly mother may well be remembered by her words in time of trial : “What is this life worth, except to serve God”. Fr. Edmond was not the slowest to learn and live that lesson.
He was a talented child, who learnt the alphabet in one lesson at the age of three - a foreshadowing of what he would do later when faced with the four hundred cuneiform characters of the Assyrian ‘alphabet’. When he left the National School to attend the Christian Brothers, Limerick, he was intended for law. But his vocation to the priesthood brought him to Thurles Seminary where in one year he won a place at Maynooth. There he studied Philosophy for two years, 1894-6, and three weeks Theology, before entering the noviceship. Well-meaning and revered counsellors had urged him to wait till after ordination. But he was determined “to get the real Jesuit spirit” by doing the full course, thereby showing the high esteem he had of the Society, and which he expressed on his death-bed. “A year or two”, he said, “what does it matter? You all know what I think of the Society”. He was remembered at Maynooth as the student who was always in the chapel.
He stayed in Tullabeg for his juniorate, 1898-1902, gaining one of the most brilliant degrees on record at the Royal University in Ancient Classics. During three of these years, he taught his fellow juniors. In 1906 he went to the University of the French Jesuits at Beirut. His chief study was Arabic, ancient and modern, which he admitted he found much more difficult than the Hebrew which he also studied, along with Syriac, Aramaic, Assyrian, Coptic and the ancient Egyptian hieroglyphics. His doctorate thesis was on a medieval poet of Arabia. During these years he gained that living familiarity with the East which graced his widely-read articles on Palestinian Customs as illustrating the Bible. A year's teaching at Clongowes was followed by two years philosophy at Valkenburg, and theology with the exiled French Jesuits at Hastings. His way of passing the summer, even most of the one after ordination, was to study in the British Museum, His preparation for his work could hardly have been more apt or thorough.
In Tertianship at Tullabeg, he was highly appreciated as the author of skits and humorous poems performed at the concerts given to the Novices on festive occasions. His wit was indeed always quick, though his charity restricted its play. He was called to Rome in 1914 to begin the twenty-four years of Professorship at the Biblical Institute which made him a well-loved figure to hundreds of students from all parts of the world. His chief subjects were Arabic, Syriac, Biblical Archaeology, the physical and historical Geography of Palestine, all demanding highly specialised skill. He was for a time editor of the scientific organ of the Institute “Biblica”, and contributed regularly the Bibliography which covered all fields of Scripture studies. He also edited the more ‘popular’ “Verbum Domini”, where articles in his elegant Latin often appeared. His learned research articles gained him the name of high erudition even with those who could not accept some of his conclusions. Perhaps the finest publication of his Roman period was the study of the religion of Islam in Huby's Christus. Some of his work, especially his identification of the site of the House of Caiphas, brought him into controversy with the great Dominican scholars of Jerusalem. When the dust had settled, the new Dictionnaire de la Bible entrusted the subject in question to Fr. Power.
Returning finally to Milltown Park in 1938, at the age of sixty, Fr. Power began an Indian summer which was to be perhaps the most fruitful period of his life. In 1941 he added exegesis of the New Testament to his classes on the old, and took on the duties of prefect of studies. His lectures were clear and solid, and he shirked no amount of repetition to drive home what had to be known - a trait very welcome to students heavily burdened with examinations. The project of a complete English commentary on the Bible found in him an enthusiastic supporter, and his scholarship and industry made him a valued contributor. Nor only did he fulfil his own engagements punctually, but he took up tasks where others defaulted. It is hardly too much to say that without him the Commentary would not have been published for many years more, nor would it have reached the standard it did in the time. To the remuneration of the 200,000 words he wrote, the publishers added a substantial sum in recognition of the special part he played in its production. The relentless energy he put into this work was astonishing in so frail and stooped a frame, racked as it was by the paroxysms of a cough which had been chronic since his early days in Rome. He wore out at his work, but it was well done.
He was fully conscious during his last illness, which lasted only a day, and he died in sentiments of tranquil hope. Priests wept unashamedly at his graveside. None could recall a harsh or an uncharitable remark from his lips, but all remembered his patient and humble obedience, the fervour of his Mass, office and beads, his courageous devotion to duty. Many regretted the loss of a prudent kind and understanding confessor and his friends inside and outside the Society, in many parts of the country, mourned a sympathetic and self-effacing companion. It was well to have known this model of work and prayer. He had joined the Society with the clear purpose of serving God there perfectly. His merciful Judge knows how loyally he kept his word.

Irish Province News 29th Year No 1 1954

AN APPRECIATION

of the late Father Edmund Power
It was only a few days ago that I heard from Fr. Sutcliffe, S.J. of the death of Fr. Edmund Power, S.J., our colleague for the past ten years in the production of A Catholic Commentary on Holy Scripture, and I should like to express on behalf of the other contributors and myself our deep sorrow at your loss and ours. I said Mass for him the day after I heard the news and am making a 30-day memento, which is the same as we always do for the brethren of our own Community.
Fr. Power's part in the production of our Commentary was in valuable and can hardly be overestimated. From our first approach to him early in 1944, be was an enthusiastic supporter of the project, and so far as I can gather, he devoted the greater part of the next seven years to writing a series of articles and commentaries, the learning, balance and breadth of which are amongst the greatest adornments of our work. Indeed, without bis amazing industry and energy it is difficult to see how we could ever have completed our task. His helpfulness and willingness to undertake assignments unfulfilled by others showed the breadth of his character, and none of the many great calls we made on him but was cheerfully taken up and completed to our great satisfaction. Both from his and our point of view, it was providential that in his last years we were able fully to utilise those great stores of learning and experience that he had built up in the course of a most distinguished career.
My own personal contact with him was unfortunately limited to one personal flying visit to Milltown Park in 1945, where I was most hospitably received and entertained. I always received the greatest personal consideration from him at every time and I was always struck by his humility in consulting and sometimes deferring to a much younger and less knowledgeable person. I should appreciate very much receiving a copy of his obit card and of his obituary notice.
Bernard Orchard

◆ James B Stephenson SJ Menologies 1973

Father Edmund Power 1878-1953
Fr Edmund Power was born of farming stock near Herbertstown County Limerick. His early years of farm life gave him a strong body, which stood him in good stead during his arduous years of study.

He was educated by the Christian Brothers in Limerick. He went first to Maynooth, and when he had finished the Philosophy courses, he entered the novitiate at Tullabeg. He did his studies abroad and was ordained in 1912.

He was then sent to the Biblical Institute, where he spent the next 24 years. He contributed to many learned magazines, including “Studies” and “Christus”. He took a major part in th compilation of the Catholic Commentary on Holy Scripture.

He returned to Dublin in 1938 to teach Old and New testament Studies at Milltown Park. His many virtues made him much beloved. He died there on August 3rd 1953.

Born: 22 June 1914, Leamy School, Hartsonge Street, Limerick City, County Limerick
Entered: 07 September 1933, St Mary's, Emo, County Laois
Ordained: 31 July 1946, Milltown Park, Dublin
Final Vows: 02 February 1949
Died: 01 February 1997, Cherryfield Lodge, Dublin

Part of the Manresa, Dollymount, Dublin community at the time of death.

Father was at National Teacher and Principal of Leamy’s School in Limerick.

Youngest of four boys with four sisters.

Early education was5 years at Leamy’s School and then five years at St Munchin’s Collge, Limerick. He then spent a year at CBS Limerick.

◆ Irish Province News

Irish Province News 23rd Year No 4 1948

During the summer Frs. Jas. FitzGerald, Kearns and Scallan helped in the campaign organised by Dr. Heenan, Superior of the Mission House, Hampstead, to contact neglected or lapsed Catholics in Oxfordshire. Writing Fr. Provincial in August, the Superior pays a warm tribute to the zeal and devotion of our three missionaries :
“I hope”, he adds, “that the Fathers will have gained some useful experience in return for the great benefit which their apostolic labours conferred on the isolated Catholics of Oxfordshire. It made a great impression on the non-Catholic public that priests came from Ireland and even from America, looking for lost sheep. That fact was more eloquent than any sermon. The Catholic Church is the only hope for this country. Protestantism is dead...?”

◆ Interfuse

Interfuse No 92 : August 1996

Obituary

Fr Brian Scallan (1914-1997)

22nd June 1914: Born in Limerick.
Early education: St. Munchin's, Limerick
7th Sept. 1933: Entered the Society at Emo
1935 - 1938: Rathfarnham - Arts at UCD
1938 - 1941: Tullabeg - studying Philosophy
1941 - 1943: Clongowes - Regency
1943 - 1947: Milltown Park - Studying Theology
31st July 1946: Ordained at Milltown Park
1947 - 1948: Rathfarnham - Tertianship
1948 - 1952: Mungret College, Teaching
1952 - 1954: Clongowes, Teaching
1954 - 1957: Crescent College, Limerick, Teaching
1957 - 1982: Rathfarnham: Chaplain-Colleges of Technology Bolton St. and Rathmines
1972 - 1979: Parish Curate - Edenmore Parish
1979 - 1982: Parish Curate - Marino Parish
1982 - 1992: Manresa - Marino Parish Curate
1993- - 1997: Retired.
1st Feb 1997: Died at Cherryfield Lodge

Brian Scallan was born in Limerick on June 22nd, 1914. He retained a life-long interest in the people and events of that city. The Limerick Anthology was the last book he was reading, and he continued to have a keen interest in Young Munster, with whom he had played rugby prior to joining the Society. He was a good rugby player and was capped for Munster Schools when he was a student at St. Munchin's. He joined the Society in 1933, doing his novitiate at Emo. He was described by his contemporaries as out-going, a good companion, and a friendly person. He was interested in wildflowers, nature, and a very good musician, playing both the piano and organ.

After the Novitiate he did an Arts degree at UCD, and then did his philosophy in Tullabeg. His regency was done at Clongowes, his theology at Milltown. He was ordained on July 31, 1946, and did his Tertianship at Rathfarnham 1947-48. Following this he taught in Mungret for four years, Clongowes for two years and in the Crescent for one year.

After this, in 1957 he moved to Rathfarnham, becoming a Chaplain in colleges of Technology, a ministry he continued for fifteen years at Bolton Street and Rathmines. In that work, his work in providing books for poorer students was noted. He gave them a love for reading and was concerned for their welfare. For part of this time he also helped with chaplaincy work with the new Mercy school in Ballyroan; he used to teach catechism and organise plays and operettas, being very successful at it. It was during those years of chaplaincy in the colleges of Technology that he began to organise pilgrimages to Lourdes, a work of love that went on for more than thirty years. He gave retreats regularly in the summers when he was teaching and when he was chaplain.

From 1972 until 1992 he worked in parishes, first in Edenmore for eight years and then for twelve in Marino. He was a very pastoral priest, who was dedicated to the Church in serving the people. He was compassionate and a good listener, being readily available to help people. Many parishioners from those parishes came to his funeral and could recall many deeds of kindness. His devotion to Our Lady; his many trips to Lourdes; his booklet on Lourdes left a deep impression on many.

Ill-health led to an amputation and forced his retirement from the pastoral work he loved. Moving into Manresa was a big change for him, but he adapted well and was very much at home there. His fear of being isolated and forgotten did not materialise as he had a regular flow of visitors. He continued to have interests in sport, music and reading. His health deteriorated before Christmas. He went to hospital shortly after Christmas and was faced with the possibility of a second amputation, which he did not want. His condition deteriorated further and he was moved to Cherryfield; he wanted to die among his own. Brian died peacefully on February 1st, surrounded by members of his family, community, and some friends, His sister, Elsie, died a little more than two weeks before Brian, leaving one sister, Sr. Rita FCJ, as the only surviving member of the family. May he rest in peace.

Mike Drennan, SJ

◆ The Clongownian, 1997

Obituary
Father Brian Scallan SJ

Fr Scallan, a native of Limerick, came to Clongowes for his years of regency as a scholastic, before ordination, 1941-43, and returned as a priest for a further two years, 1952-54. Apart from three years teaching in the Crescent immediately afterwards, he spent the rest of his long life divided between chaplaincy to the Colleges of Technology in Dublin (Bolton St and Rathmines), 1957-72, and parish work in Edenmore and Marino. He died in Cherryfield on 1 February 1997.