Ballingarry

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Ballingarry

Ballingarry

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O'Dempsey, Robert, 1893-1972, Jesuit priest

  • IE IJA J/745
  • Person
  • 23 July 1893-01 February 1972

Born: 23 July 1893, Parkton House, Enniscorthy, County Wexford
Entered: 19 September 1916, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1928, Milltown Park, Dublin
Final Vows: 02 February 1931, Sacred Heart College SJ, Limerick
Died: 01 February 1972, Ballingarry, Mullingar, County Westmeath

Part of the Tullabeg, Co Offaly community at the time of death

Father was a solicitor and died in 1912. His mother is now supported by her solicitor eldest son.

Youngest of four boys with seven sisters. (One married sister with a son of 13 has been deserted and is now supported also by eldest son).

Early education at a convent school for about four years and then at the Christian Brothers Enniscorthy. He then went to Clongowes Wood College SJ

Originally entered 07 September 1911, but after six months the Novice Master advised him to leave. So he went to work in March 1912, and was apprenticed to Messers Tood Burns and Company, drapers, and after three years apprenticeship was employed by them as an assistant.

In 1916 he applied to the Provincial for readmission and returned to Tullabeg on 19 September 1916.

by 1930 at St Beuno’s Wales (ANG) making Tertianship

Seems he Entered 07 September 1911 then left in 1912 and then reentered in 19 September 1916

◆ Irish Province News

Irish Province News 47th Year No 2 1972

Obituary :

Fr Robert O’Dempsey SJ (1893-1972)

Father Robert O'Dempsey was one of a family who for generations, from their big house on the outskirts of Enniscorthy, had played a prominent part in the life of Wexford, giving a series of professional men, teachers and religious to the county-men and women of more than ordinary ability and a tradition of selfless service. As a boy at Clongowes Father Robert held his own in a Rhetoric, which included the genius of Father Paul Healy and Ray OʻKelly, and the outstanding abilities of Gilbert Laithwaite, Tom Finlay and Father Paul O'Dea. True, from the first his outlook was not merely serious but tense, and sometimes meticulous. Probably modern Psychologists may register a doubt of the idea of a religious vocation with a long tradition of long and detailed training for such a character. That Father Robert's first attempt to be thus dedicated, resulted in real nervous tension would seem to confirm such an attitude. He had to leave the Noviceship with no prospect of return. Rejecting the professional studies to which other members of the family had devoted themselves, he chose to become an apprentice in Todd Burns Drapery business, explaining later that he wanted constant contact with people to counteract his tendency to introspection. He wanted also a way of life he would not find it a wrench to abandon, should he be re-established for a fresh start. He was, after an interval, and went back to begin all over again the trial of the Noviceship and this time to succeed.
The years in Dublin were happy ones, and they enabled him later, to bring practical experience to his aid in renewing the Clongowes Social Study Club, which had fallen on evil days. Indeed throughout his life he held and fostered principles of social justice only gradually coming to be accepted. These early delays precluded the academic opportunities of his brilliant contemporaries; but an exceptionally strong interest in mathematics and mechanical things - he was something of an expert in his hobby of railway development - enabled him to teach with great success in Clongowes and Belvedere for many years. When in 1962 with the closing of Tullabeg he closed his text books for the last time, it gave him real pleasure to know that one of his last students could write from Chantilly that, though his new professor had a world reputation “he's not a patch on Father Bob O'Dempsey”.
One of the last generation of pre-motor car men, Father O'Dempsey had a taste for long walks, often solitary, and observation that distinguished such men as Lloyd Praeger; he was seldom happier than when on a long tramp, as one who climbed Mweelrea and Errigal with him can testify. On one of the Wexford Villas of the early twenties, he and six companions rode from Gorey to the foot of Mount Leinster and climbing it, from that eminence surveyed the county he loved. That the local paper next day described him as the Leader of the Party of which in fact he was the Junior wasn't surprising, but the other members all surviving may recollect his amusing and delighted disclaimer, which the local journalism rejected.
For such a man the routine of a College like Belvedere, with not a blade of grass in its field of vision, and endless drab streets for “Morning Supplies" was not an ideal setting; nonetheless for many years he took not only his full share of class work, but also helped with Debates and other activities, notably in the staging of the most memorable of the Operas, which Father Glynn and Father Byrne produced.
Father O'Dempsey kept a small carefully selected stock of tools, and was always ready to put his skill with them to helpful use. He had an independent mind with an abiding hate of fashionable cant or meaningless cliché. A loyal old Clongownian, he abhorred all that goes with the “Old Tie” tradition. A true Patriot, he detested the “stage” Irishman and all that smacked of Jingoism. In the days when Telefis Eireann - then known as Radio Baile Atha Cliath poured out a succession of sentimental ballads he liked to refer to the Corporation as Radio Bla Bla! He insisted on the 'O' in O‘Dempsey, and was indeed as far removed as it is possible to imagine from the “Eloquent Dempsey”. In short absolute sincerity was his abiding gift.
It was perhaps unfortunate that for an interval in his latter years at Belvedere, the assignment to Bolton Street Technical School was less congenial, provoking stresses which happily, were dissipated by his term of teaching mathematics to the Philosophers at Tullabeg until the dispersal of the faculty there. The concluding years in Tullabeg left him somewhat forlorn, this occupation gone. As time passed he gave up the long cycle rides and even reading be came a burden.
It is a pity he does not seem ever to have put together, much less put in print, his knowledge of the history of the Wexford Rising, which was more detailed and accurate than that of many professional Historians. (His Grandfather had in fact been “out” in the ‘98 Rising). He was neither romantic nor dramatic in his approach, indeed he was almost mathematical in his pre-occupation with facts and the objectivity with which he assessed them was remarkable.
It was sheer strength of character that enabled his long life to be a story of severe mental trials, valiantly encountered, and a noble service done for God and his fellow men.

◆ The Clongownian, 1972

Obituary

Father Robert O’Dempsey SJ

Robert O'Dempsey was born in 1893 at Parkton House, Enniscorthy. His father was a well known solicitor in that town, Robert was one of a large family, four brothers and seven sisters. His early education was with the Christian Brothers, Enniscorthy, for five years, and in 1907 he came to Clongowes, where his three elder brothers had preceded him. He showed considerable ability while at school, and won prizes in the Junior, Middle and Senior Grades of the Intermediate examinations.

On leaving Clongowes in 1911, Robert O'Dempsey entered the noviciate of the Society of Jesus, but broke down in health and was obliged to leave. He went into business in Messrs Todd Burns in Dublin, but always retained the hope of following his vocation to the priesthood, In 1916, his health being restored, his hope was realised, and he was again received into the Society of Jesus. He studied philosophy and theology at Milltown Park and was ordained in 1928. Before his ordination he taught for two years at Clongowes, and after it for thirteen years at the Crescent, Belvedere and Mungret. From 1943 to 1952 he was assistant to the editor of the “Irish Messenger of the Sacred Heart”. He then went to Tullabeg, where from 1953 to 1962 he taught mathematical physics and chemistry to the Jesuit students, and after that acted as bursar until his health broke down a few years before his death in 1972,

Father O'Dempsey's life was in one sense uneventful, but in another it was truly remarkable. From his youth, he was periodically affected by nervous trouble, but he courageously overcame it again and again, and thus led a full, active and useful life. When in the colleges, though not a particularly good teacher, he was most devoted and hard working, and was a great “general utility” man, ready to help in the organisation of debates, plays, concerts and games. The work he had to do in the Messenger office was largely routine and not particularly interesting, but he carried it out with great fidelity and accuracy. When appointed to teach maths physics and chemistry in Tullabeg, forty years had elapsed since as a boy, he had distinguished himself in these subjects, and he applied himself courageously to the task of renewing his acquaintance with them.

His Jesuit colleagues remember him as a loyal friend, always ready to help, and as an inspiring example of fortitude in the face of constant adversity.

Cronin, Dermot, 1637-1694, Jesuit priest

  • IE IJA J/1128
  • Person
  • 26 December 1637-28 November 1694

Born: 26 December 1637, Cork City, County Cork
Entered: 06 September 1657, Toulouse, France - Tolosanae Province (TOLO)
Ordained: 20 April 1669, Tournon-sur-Rhône, France
Final Vows: 02 February 1676, Poitiers, France
Died: 28 November 1694, Ballingarry, County Cork - Tolosanae Province (TOLO)

1660 At Toulouse College
“Jerry C = Gemanus or Dom, means that Germanus and Domitius are equivalent of Diarmaid”
1671 Set out for Ireland
1682-1684 Prefect of Studies at Irish College Poitiers

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
1671 After studies and Tertianship he came to Ireland
1694 In a poor district of Cork.

◆ Fr Francis Finegan SJ :
1639-1666 After First Vows Studied Philosophy for three years at Toulouse and then spent four years Regency in TOLO Colleges.
1666-1670 He was then sent to Tournon for Theology and Ordained there in 1669
1671-1675 When his studies and Tertianship were complete, he was sent to Ireland and for a while was at the Jesuit School in Drogheda, before heading to the West Cork Mission
1675-1676 Sent to the new Irish College at Poitiers, but spent only a year there including making Final Vows.
1676-1682 He then returned to Ireland continuing his missionary work - presumably in West Cork
1682-1684 After a further six years on the Irish Mission he was sent as Prefect of Studies to Poitiers
1684 He returned to West Cork, though in 1691 he was suggested as Rector of Poitiers, but because he had such a command of the Irish language it was decided to leave him in West Cork. He lived a life of great poverty and died prematurely 02 December 1694

◆ James B Stephenson SJ Menologies 1973
Father Dermot Cronin 1637-1694
The tragedy of the history of our Province, is that so little is known of our brethren who “bore the burden of the day and the heats” during the Penal Days. We should be anxious therefore, to perpetuate what little we know, even of the most obscure of them.

Such a man is Fr Dermot Cronin. In a list of Jesuits we find the date 1651 after his name, presumably the date of his entry into the Society. Beyond that, all we know is that he laboured as a parish priest near Drogheda, and that he was so poor that he had to wander about in sheep and goat skins.

He exemplifies the words of St Paul in his Epistle to the Hebrews (9:37) “They were stoned, they were cut asunder, they were tempted, they were put to death by the sword, they wandered about in sheepskins and goatskins, being in want, distressed, afflicted.

His death is recorded in “Fasti Breviores” as taking place probably on December 10th 1694.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
CRONIN, DERMOT. On finishing his studies at Toulouse, and his third year of Probation, he was placed at Drogheda towards the end of the year 1671. He excelled as a Preacher and Catechist, and had the advantage over several of his Brethren by his perfect acquaintance with the Irish language. In a letter written by the Superior F. Knoles, at Waterford, on the 25th of November, 1694, it is said that he had a charge of a poor country Parish and had to wander about “in sheepskins and goatskins”, (Heb. c. xi. v. 37. ) on account of the extreme poverty of the Catholics. The Apostolic man must have died a few days later; for the same Superior thus begins a letter, dated the 17th of February, 1695: “On the 9th of December, I wrote announcing the death of F. Dermot Cronin in this Mission, and requesting the usual suffrages for his soul”.