Guyana

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Guyana

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Guyana

  • UF Co‑operative Republic of Guyana

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Guyana

3 Name results for Guyana

1 results directly related Exclude narrower terms

Jones, James, 1828-1893, Jesuit priest

  • IE IJA J/1487
  • Person
  • 28 March 1828-12 January 1893

Born: 28 March 1828, Benada Abbey, County Sligo
Entered: 16 November 1850, Hodder, England - Angliae Province (ANG)
Ordained: 1857
Professed: 01 May 1868
Died: 12 January 1893, Loyola, Guipúzkoa, Spain - Angliae Province (ANG)

Younger Brother of Daniel RIP 1869 Milltown; Cousin of Nicholas Gannon - RIP 1882

Provincial of English Province 1876; Had been appointed Father General's English Assistant in 1892

Son of Daniel and Maria née MacDonnell (daughter of Miles of Carnacon, Co Mayo). Brother of Daniel RIP 1869 Milltown

◆ The Clongownian, 1899

Four Jesuits among our Past

The last number of “The Clongownian” contained some account of our Past in the Army, an account which, though extended, has proved by no means exhaustive. It is now proposed to give a similar record of four members of another societas militans, though their warfare is not of this world.

Elsewhere in this number will be found mention of Father James Jones, spoken of by Father William Bullen Morris, of the Oratory, his schoolfellow here fifty years ago. He was born at Benada Abbey, in Sligo, less than a year before the Emancipation Act. The Abbey was an Augustinian foundation of 1423, and was bestowed under James I on a zealous Protestant, Sir Roger Jones, of Ruthin, in Wales. The property, however, after many years, passed to a Catholic heir, the father of James Jones and of his brother Daniel, a Jesuit of the Irish province, who was Minister in Clongowes when James was one of the scholars, and who died just after his nomination as Provincial. Benada Abbey was made over in 1858 to the Irish Sisters of Charity, a congregation which two sisters of the donors had entered.

James Jones came to Clongowes in 1843 with his cousin, Nicholas Gannon, and spent six years in the College. In the earlier part of his course his classmate was Father Robert Carbery SJ, who has written elsewhere of him in the following terms :

“He was a fine, tall, rattling young fellow, full of life and fun, ready for every kind of venture. His doings at that time would read more like fiction than fact. But in all this there was not the slightest derogation from virtue. I remember, in after years, when he came home from Demerara, and we were talking over school days, he said to me that he often thought, with amazement and with gratitude to God, of the wonderful innocence and modesty in conversation of all our old companions at Clongowes. He left school in 1849, and spent about a year in Dublin. His friends were amazed when they heard of his departure in November, 1850, for St Acheul, where he began his novitiate. But at the same time they all agreed that he would make a splendid Jesuit”.

Novitiate over, Mr James Jones went to St Mary's Hall, Stonyhurst, for rhetoric and philosophy, and there, in and out of the lecture-room, he was “a foremost, eager, and subtle disputant”. In 1855 he was in Sicily threatened with pulmonary disease, and in 1857 went to the still warmer climate of Guiana as a missioner; and the last of the four years spent there found him Vicar-General.

In 1861 he returned to Europe, fairly restored to health, and finished his studies. 1865 saw him Superior of the Jamaica mission, and in 1871 he became Professor of Theology at St Bueno's, where he was also three years Rector, till 1876, when he was appointed Provincial in England. At that epoch this office, never a light one, was a position of unusual responsibility, and he was not sorry when, in 1880, he returned to his twofold office at St Bueno's. He was Rector till 1885, and Professor till 1892, when he was elected to go to the twenty-fourth general congregation of the Society, the first ever held at Loyola, in Spain. There he was elected to the important position or Assistant of the Father General for the English-speaking provinces and missions. But before the congregation concluded his health rapidly grew worse, and he was unable to leave Loyola, where he died on January 12, 1893.

His writings were chiefly on theological subjects, the best known being his answer to Dr Littledale, of Liverpool, entitled “Dishonest Criticism, being a Chapter of Theology on Equivocation, and on doing Evil for a Good Cause”, a book declared by a non-Catholic critic to be the best of its kind since Newman's “Apologia”. He was a frequent contributor, too, to the Tablet and the Month on scholastic subjects. The present Rector of St. Bueno's, Father Rickaby, writes, in answer to our inquiries for a photograph of Father Jones, that he seems to have had a great aversion to the camera, and once, at a Synod at Wstminster, saved himself from the photographer by flight. One photograph, however, we learn of as having existed and as we write there is still some hope that it may be recovered. would be a deep pleasure to have a permanent memorial of a Clongownian 'beloved by all for his warm-hearted generosity, his genuine humility, and strong principles, tempered by considerate charity.

Keary, William M, 1881-1958, Jesuit priest and chaplain

  • IE IJA J/1500
  • Person
  • 30 April 1881-03 February 1958

Born: 30 April 1881, Woodford, County Galway
Entered: 07 September 1899, St Stanislaus College, Tullabeg, County Offaly
Ordained: 26 July 1914, Milltown Park, Dublin
Professed: 08 December 1954
Died: 03 February 1958, Georgetown, British Guyana - Angliae Province (ANG)

Transcribed HIB to ANG : 1901

Older brother of Gerald Keary Ent and LEFT 1901

Mother died in 1884, and his father, a farmer and shopkeeper died in 1890.
He was one of six boys (2 deceased) and nine girls (2 deceased). One sister is a nun.

Educated at Woodford NS, and then Coláiste Iognáid, Galway

First World War chaplain

by 1916 came to Tullabeg (HIB) making Tertianship

◆ HIB Menologies SJ :
Note from John Fitzgibbon Entry :
Some dramatic details concerning Father Fitzgibbon’s death are given in a letter from Father Keary CF, a brother Jesuit, who writes : ‘Father Fitzgibbon had blessed a grave and read the Burial Service over one of our boys about 2pm on Wednesday last, and was talking to a German Catholic prisoner of war in the cemetery, when a shell landed in our midst and the Father fell forward. One of our boys rushed to his help, but had only raised him to his knees when another shell burst in on them, fording him to drop his burden and fall on his face to avoid being killed himself. A few minutes later Father Fitzgibbon’s dead body was removed, and was buried the next day’.

Stritch, John, 1616-1681, Jesuit priest

  • IE IJA J/2162
  • Person
  • 1616-11 January 1681

Born: 1616, County Limerick
Entered: 22 July 1640, Bordeaux, France (AQUIT) - Aquitainiae Province
Ordained: 1648, Galway
Died: 11 January 1681, La Rochelle, France - Aquitainiae Province

Alias de Stricke

1646 At La Rochelle teaching Grammar
1648 Went to Ireland with Frs Mercurian and Verdier (Fr Verdier returned before 1649, for in this and the following year he taught Theology at Bordeaux)
1651 AQUIT CAT On the Martinique Mission
1666 CAT Is living at Limerick where he revived the Sodailty of BVM. He teaches Humanities, is Preaching, Catechising and administering the Sacraments. Was on the Mission in the Indies 12 years. On Irish Mission 4 years.
1666 Thomas Stritch SJ teaches school
1670 Fr Stritche was in Ireland, Limerick or Ennis (Arch Ir Coll Rome I 85-87)

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
1648 At Bordeaux
1649 Came to Ireland with Mercure Verdier - Visitor to Irish Mission - and was Ordained by the Nuncio
Twelve years a Missioner in West Indies
1662-1666 In Limerick, Preaching, Catechising, administering the Sacraments and teaching Humanities. (HIB CAT 1666 - ARSI)
He had extraordinary adventures, which are told in Hogan’s “Irish Exiles in St Kitt’s”.

◆ Fr John MacErlean SJ :
1647 Teaching at La Rochelle and chosen to accompany Fr Mecure Verdure as Socius and interpreter for his Visitation of the Irish Mission
When the Irish Visitation was finished he returned to France for further studies and then volunteered for the West Indies Mission, where there were thousands of Irish exiles who needed spiritual support.
1650 Arrives in Martinique and went from there to Guadaloupe to work with the Irish, English and negro people
1662 Failing health necessitated return to Europe.
1663-1679 Came to Ireland and worked in Limerick, and then was banished to France at the time of the Titus Oates plot in 1679
1680 Arrived at La Rochelle in poor health and died the following year there

◆ Fr Francis Finegan SJ :
Had made Priestly studies and graduated MA probably at Bordeaux before Ent 1640 Bordeaux
After First Vows he was sent teaching in AQUIT Colleges for six years, and was then designated as a travelling companion for Mercure Verdier on the occasion of his Visitation of the Irish Mission 1648-1649.
After Verdier and Stritch’s arrival in Ireland, John was Ordained Priest by the Nuncio at Galway.
During the Visitation of the Mission he was interpreter for Father Verdier. At the end of the Visitation, he returned with Verdier to France and was assigned to the task of completing his theological studies at Bordeaux.
1650-1662 He had volunteered for the missions and arrived in Martinique in 1650. From there he travelled on to Guadelupe where he worked among the Irish, the English and the negroes until in 1662 failing health forced him to return to Europe
1663-1679 Came to Ireland and worked in Limerick, and then was banished to France at the time of the Titus Oates plot in 1679
1680 Arrived in poor health at La Rochelle and died there the following year 11 January 1681

◆ James B Stephenson SJ Menologies 1973
Father John Stritch SJ 1616-1681
Fr John Stritch was born in Limerick in 1616. He entered the Society at Bordeaux in 1640.

While teaching at La Rochelle in 1647 he was chosen to act as Socius and interpreter to Fr Mercure Verdier during his Visitation of the Irish Mission.

His studies completed he volunteered for the West Indies Mission. Arriving at St Kitt’s he was welcomed and bless by the Irish slaves there, heard the confessions of 3,000 of them and then passed on disguised as a timber merchant to Mount Serrat where great numbers of Irish were employed as woodcutters. He revealed his real character to the, and he spent the mornings administering the Sactraments, and the day in hewing wood to throw the dust in the eyes of the English. Meanwhile, the heretics, jealous of the religious consolations of the Catholics of St Kitts, transported 150 of them to Crab Island and left them to die of starvation. Fr Stritch got together as many of the Irish in St Kitts as he could, and he passed with them to the French island of Guadeloupe, where he lived a long time with them, now and then going in disguise to help the Irish on the other islands. He converted in his excursions about 80 Protestants a year.

Owing to ill health he retired to Ireland in 1662 and laboured in Limerick where he revived the Sodality of Our Lady.

In 1679 he was banished to France owing to the Titus Oates Plot and he died at La Rochelle in 1681.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
STRICH, JOHN,* quitted Bourdeaux with Pere Verdier, 2nd November, 1648: was obliged to wait at Rochelle for five weeks until a sea-worthy ship could be procured : sailed thence on the 5th of December, and after a rough and stormy voyage reached Galway, on the 28th of December, that year, when I lose sight of him.